Category: 07

Authors Note: This article summarises key findings of my book Malte Brosig (2015) Cooperative Peacekeeping in Africa: Exploring Regime Complexity. London & New York: Routledge.

Introduction

Peacekeeping enjoys an unprecedented popularity amongst policymakers at the moment. At no point in history have there been more peacekeepers deployed worldwide. The United Nations (UN) and regional organisations are currently deploying more than 100,000 troops and police in missions around the globe but most are located in Africa. The challenges individual missions are facing are well-discussed among experts. Much of the relevant literature focusses on dos and don’ts of peacekeeping practices. Regardless of individual cases we can observe the emergence of a larger inter-organisational peacekeeping system which I refer to as African peacekeeping regime complex in which the most relevant organisations such as the UN, the African Union (AU), Regional Economic Communities (RECs) and European Union (EU) are intimately inter-connected. Thus, the challenges actors are facing are not only individual ones and so solutions to these challenges are increasingly based on multi-actor coordination. How the peacekeeping regime complex emerged and how actors are positioned within it will be explored in this contribution.

Peacekeeping Today

Modern peacekeeping is confronted with high expectations and an enormous task complexity. Peacekeeping activities reach far beyond ceasefire monitoring, and also involve countering rebel and terror groups, protecting the civilian population, disarming combatants, supporting elections, reforming the security apparatus, state building and engaging in humanitarian relief. In sum, the expectation is that peacekeepers are not simply administering fragile peace, but also working to prevent a relapse into conflict by addressing its root causes. Naturally, these activities are conducted under considerable insecurity in a fragile environment where conflict has not often ceased, but is instead suppressed. Progress is uncertain and backlashes are likely.

The demand for peacekeepers and the existing complexity and high expectations peacekeeping is confronted with in practice lead to an overburdening of single actors. For the African continent, we can identify a group of relevant organisations which play a central role within the African peacekeeping regime complex. These are the UN, AU, RECs and EU. None of these actors are capable of dominating the regime complex fully. They all are facing the harsh realities of resource scarcity. Resources can be material goods (financial, military) or social kinds like competences or political (in) capacities or deployment doctrines.

Examples of this resource scarcity and its effects are easy to find. While the UN remains the most essential actor, it does not have command over the resources which would allow it to outperform regional organisations. This becomes very clear when looking at deployment times and/or the issue of peace enforcement. With its heavy bureaucracy in the background, the UN’s response times are on average around six months which is far from a rapid response. Issues of peace enforcement and counter-terrorism are also politically controversial within the UN and thus the UN’s missions find it difficult to engage in this kind of activity. In practice, there remains a considerable gap in the UN response to severe crises.

On the part of African actors, much has been achieved within the last decade. An African Peace and Security Architecture (APSA) has been erected which builds on close cooperation between the AU’s headquarters in Ethiopia and RECs. Considerable efforts have been made to establish the African Standby Force (ASF). Indeed, the AU is now actively involved in practically all emerging conflicts on the continent. Still, it falls short of being able to independently respond to crises in a sustainable and comprehensive manner. The design of the ASF which consists of around 25,000 troops only makes up a minority of all deployments to the African continent. While the AU is willing to deploy in situations where the UN is reluctant to do so, the AU’s resource constraints are significant. The lack of funding is a compelling example. Despite efforts of the Commission chair to reduce external dependencies, the peacekeeping budget is predominately being financed by international donors. AU peacekeeping missions are not sustainable to maintain and can only operate with much reduced task complexity. Thus, because of resource constraints, they are neither long-term nor comprehensive in nature.

In the case of the EU, the situation is different. It is the most well-resourced organisation of all but does not have a global mandate. While the EU has deployed around 17 missions to Africa since 2003, these have been rather small in ambition, scale and duration. Most missions train security forces, but only a few are actively engaging in operational peacekeeping. This does not result from an absence of resources but is wanted politically.

How the Multi-Actor Approach is Shaping Modern Peace Operations

Given the very visible limitation of each single actor, it is hardly surprising that peacekeeping today is a multi-actor game forming a regime complex. A regime complex can be characterised as a form of decentralised and non-hierarchically organised governance. Actors are overlapping with regard to their membership and/or operational ambit and are tightly interconnected which makes it difficult to decompose the system into individual units. What a regime complex constitutes is mostly defined in terms of the relationship of its constituent parts which are constantly interacting with one another. In the case of peacekeeping in Africa, we can detect such a system.

In the overwhelming number of cases, we can observe forms of cooperative peacekeeping in which actors are pooling their resources. The most pervasive forms of cooperation are the sequential and co-deployment of troops. This has also led to a division of labour and institutional specialisation between the involved actors. For example, the AU often functions as a first-deployer, sending out troops in situations which are not consolidated and remain hostile and fragile. These deployments which are rather short-term oriented aim to prepare the ground for a larger more comprehensive and longer-term engagement from the UN. The UN’s response is often slower but more sustainable and also covers complex peace building tasks and stays in countries for an extended period of time. The role of the EU is less ambitious, but not less important. In the operational peacekeeping theatre, the EU contributed a high number of missions which are targeted and confined in terms of deployment times (short-term) and tasks (usually training missions). They aim from the beginning not to take over comprehensive tasks but are designed to fill in functional niches other actors leave. Financially, the EU is one of the main donors for AU peacekeeping missions. Since 2004, the EU’s African Peace Facility has provided €1.9bn for institutional capacity building and peacekeeping missions. Recent peacekeeping missions deployed to the Central African Republic (CAR) and Mali broadly follow this track of interaction.

However, the exchange of resources between the AU-EU-UN which forms the backbone of the peacekeeping regime complex is not a simple functional mechanism. The exchange of resources is, for example, also influenced by peacekeeping doctrines. These are not automatically complementary. In the case of the AU and UN, the AU’s exit strategy is not necessarily compatible with the UN’s entry strategy. While the AU deploys in situations of continuing hostilities and aims at stabilising the situation, the UN takes a more conservative approach aiming to deploy only in situations where at least a ceasefire is in place. What happens if the AU stabilisation efforts do not lead to tangible progress can be seen in Somalia. Although the AU has called for UN take over since the deployment of AMISOM in 2007, no UN takeover occurred.

Doctrinal divisions also exist with regards to robust peacekeeping in already deployed missions. While the AU and African states often accept that within peacekeeping missions the use of force is sometimes needed to actively deter and encounter rebels or terrorists, this view is mostly not shared by the UN and EU. As a consequence, active peace enforcement in cases of deployed UN missions (CAR, Mali, DRC) tend to be outsourced. In case of the DRC, a Force Intervention Brigade (FIB) was set up and staffed by African countries or France continued its military operations hunting down terrorists in Mali.

Apart from questions of doctrinal complementarity, the supply and demand for resources varies significantly between actors. An organisation which is stronger on the supply side can chose how to design its involvement in peacekeeping while an organisation which is experiencing a strong demand but little supply is in an inferior position. This can be seen when comparing the EU and AU. The EU is in the position to provide what it deems adequate (many small scale targeted missions), the AU is in the complete opposite situation. It cannot maintain longer-term missions on its own and relies both on external funding and operational handover to the UN.

Conclusion

Modern peacekeeping operates in a multi-actor environment which displays decentred governance structures to which we can refer as a regime complex. Apart from the fact that the UN Security Council bears a general responsibility for peace, there is no overarching or strict hierarchy between the UN-AU-EU. Despite the absence of externally delegated roles within the regime complex, assumed roles emerged as a consequence of individual institutional resource scarcity, doctrinal compatibility and the size of demand vs supply of resources. Certainly politics is not missing in this system. There is no formally agreed script according to which organisations can be expected to act and thus the exact mode of interaction varies between cases. Domestic conflict dynamics leave their imprint too.

In the end, taking an inter-organisational perspective to peacekeeping is not a trivial under-taking because it constitutes a form of global governance which transcends the individual organisation. While we have long accepted that the classical nation state has lost parts of its domestic sovereignty to the forces of globalisation we also have to recognise that the same is true for international organisations. In this regard actorness and governance qualities do not exclusively rest in actors themselves but also in how they organise interaction with one another. The peacekeeping regime complex is one example and one that is shaping the lives of millions who live in some of the most vulnerable situations.

Malte Brosig is Associate Professor in International Relations at the Department of International Relations at the University of the Witwatersrand in Johannesburg. He joined the Department in 2009 after he received his PhD from the University of Portsmouth. His main research interests focus on issues of international organization interplay and peacekeeping in Africa. He is the author of Cooperative Peacekeeping in Africa: Exploring Regime Complexity which was published at Routledge. Prof Brosig is a rostered consultant for the United Nations University’s Centre for Policy Research in Tokyo and holds fellowships at the Canadian Centre for R2P at the University of Toronto, the European Centre for Minority Issues in Flensburg and the German Institute for Global and Area Studies in Hamburg.

Many have argued that civil wars are more likely to occur along religious divisions. But evidence indicates that intrastate conflict is actually more likely within linguistic dyads than among religious ones.

In the 1990s Samuel Huntington argued that conflict across civilizational or religious lines would replace the ideological divisions that had defined political struggles during the Cold War period. Opining that Islam has ‘bloody borders’, he believed that conflicts would be particularly prevalent between ‘Muslims’ and ‘non-Muslims’. This led Huntington to further suggest that a future clash between ‘Islamic civilization’ and the West might occur.

Since September 11^th 2001 and the subsequent proclamation of the “War on Terror,” Huntington’s thesis has gained widespread attention among political leaders and citizens around the world. In 2014, for example, Tony Blair asserted that “religious difference will fuel this century’s battles.” During the 2016 US presidential campaign, President-elect Donald Trump seemingly subscribed to Huntington’s ideas when calling for “a total and complete shutdown of Muslims” entering the country to prevent violent attacks on US citizens.

Whereas many social scientists would agree that ideological conflict between communism and capitalism, both between and within states, has declined since the end of the Cold War, no agreement exists about what, if anything, replaced ideology. Most scholars who study internal conflict or civil war would not distinguish between linguistic, religious, and racial markers but rather classify these categories as part of the larger concept of ethnicity. Yet some conflict researchers follow Huntington and identify religious differences as particularly conflict-prone. In doing so, important alternatives such as ethno-nationalist mobilization based on linguistic identities often receive too little attention.

Are internal conflicts mostly about religion or language?

In a study that is forthcoming in the Journal of Conflict Resolution, I and my co-authors Lars-Erik Cederman (ETH Zürich) and Manuel Vogt (Princeton University) conduct such a comparison. We analyse the probability of internal armed conflict between linguistically and religiously distinctive groups between 1946 and 2009.

Contrary to Huntington’s thesis, linguistic differences show a strong and robust relationship with the outbreak of intrastate conflicts. In fact, we find that linguistic divisions are more conflict-prone than religious differences.

These findings continue to hold when we focus only on the years since 1990 – the period to which Huntington’s thesis should be the most relevant. Our results further suggest that in no world region are religious differences more likely to be associated with internal armed conflict than linguistic divisions. We find the strongest support for a greater conflict-proneness of language compared to religion in Eastern Europe and Asia.

Even in the Middle East, we find a slightly higher, if uncertain, probability of armed conflict across linguistic than religious lines. The Middle Eastern finding at least in part results from multiple Kurdish rebellions in Turkey, Iraq, and more recently Syria as well as smaller uprisings of linguistic minorities in Iran.

When focusing only on conflicts that involve Muslim groups, we do not find substantial differences to other world religions. Although the majority of all armed internal conflicts today take place within Muslim-majority states, the majority of Muslim groups do not engage in violent rebellion. Our analyses also reject the thesis that Muslim groups disproportionately engage in conflict with non-Muslim groups.

Why Linguistic Differences?

Instead linguistic differences continue to be more frequently related to armed uprisings within states. While the brutal civil war in Syria captured headlines over the past years in many Western countries, destructive conflicts across linguistic lines haunt South Sudan, Burma, and Turkey.

Of course, linguistic differences are more widespread than religious divisions. In other words, ethnic groups in any given country are more likely to be divided by language than by religion. Notwithstanding these differences in frequency, our results indicate that linguistic divisions are disproportionately more often related to armed conflict than religious distinctions.

In our forthcoming article, we argue that it is the power of nationalism that makes linguistic divisions more conflict-prone than religious ones. Language gained political relevance in the late 18^th century when the French Revolution transferred political authority from absolutist rulers to the people. About the same time that political power became vested in European peoples, the industrial revolution created incentives to further homogenize European nation-states. Mass schooling and mass newspapers laid the basis for imagined national communities.

These developments provided both motive and opportunity for violent conflict across linguistic boundaries. Where members of ethnic groups are barred from having their children taught in their native language or experience linguistic discrimination in the job market and their interaction with the state, some of them will voluntarily assimilate into the dominant culture, but others develop grievances and may even refuse assimilation.

The elites of such discriminated groups can voice these grievances through publications in their own language and use it to express nationalist aspirations and demands. When the host state is unable or unwilling to address these demands, violent conflict becomes more likely. These dynamics are illustrated by Sri Lanka’s decades-long civil war between Singhalese and Tamils, and recurrent Kurdish rebellions in Turkey.

Given the link between industrial advancement and language-based nationalism it is unsurprising that we find higher rates of linguistic conflict in the relatively highly developed regions of Eastern Europe and Asia rather than in Sub-Saharan Africa. Central and Eastern Europe may even be considered as the cradle of linguistically-based nationalism.

The multi-ethnic Austro-Hungarian and Ottoman empires did not fulfil the modern creed of “one people, one state,” and violently disintegrated during World War I. The Soviet Union and Yugoslavia followed suit in the early 1990s. To this day, Turkey has not come to terms with its Kurdish minority, and once more experiences internal conflict.

Yet the idea of nationalism did not remain contained to Europe. A highly flexible concept, it informed the national liberation struggles of former colonial subjects against the European colonial powers. The lines of division here were usually race and language rather than religion. For decades, the Israeli-Palestinian conflict was a conflict between Hebrew-speakers of European origin and Arab speakers, who had lived in Palestine for centuries. Only in the past two decades has it taken on more religious undertones.

Policy Solutions?

Linguistic and religious differences will remain with us for the foreseeable future. However, very few of these fault lines can be expected to erupt in violent conflict. Whether linguistic differences transform into seemingly incompatible nationalist projects, or whether religious divisions into ostensibly intractable positions, depends on how political leaders from different groups interact with one another.

Frequently armed rebellion emerges in politically highly exclusive and discriminatory contexts. Where political leaders with specific linguistic or religious backgrounds are barred from decision-making that affects their groups, conflict is more likely to break out than in states where they have some influence in government circles. Exclusion along ethnic lines creates clear insiders and outsiders, fosters grievances among the excluded, and suggests that there is “no other way out” but violent resistance. Zimbabwe, both under Smith and Mugabe, Iraq under Saddam Hussein, and Burma to the present day are examples of ethnically exclusionary regimes. Each of these states also experienced violent rebellion by excluded groups.

In another joint study published in “Peace and Conflict 2016”, we show that excluding political elites with different linguistic or religious backgrounds from governmental power is pervasive in the Middle East and North Africa. So is political discrimination that denies the Palestinians in Gaza citizenship rights, keeps the Shia from voting in Qatar, or persecutes Kurds for political reasons in Turkey.

Figure 1 reveals that ethnic discrimination remains staggeringly high in the Middle East although the region has experienced some improvements over the past twenty years. That religious differences in the Middle East erupt into violent conflict may be less of a surprise once this context is taken into account.

Our research thus suggests that avoiding ethnic exclusion and discrimination through power-sharing in multi-ethnic governmental coalitions will reduce the likelihood of armed conflict across both linguistic and religious lines. Elite accommodation in power-sharing coalitions has contributed to greater stability in such diverse places as Bosnia, Nigeria, Burundi, and Malaysia regardless of the type of ethnic differences. Although no panacea, power-sharing is associated with a substantial decrease in the likelihood of internal armed conflicts compared to exclusive environments.

While there has been a trend towards ethnic accommodation since the end of the Cold War, we do not know enough about its origin. Future research needs to investigate the causes of accommodation in greater detail and pay particular attention to appropriate solutions for violent conflict across linguistic lines relative to religious differences.

 

Nils-Christian Bormann is lecturer and Humanities and Social Science Fellow in the Politics Department at the University of Exeter.

Manuel Vogt is a visiting postdoctoral research associate at Princeton University and senior researcher at ETH Zürich.

Lars-Erik Cederman is Professor of International Conflict Research at ETH Zürich and the author of Inequality, Grievances, and Civil War (Cambridge University Press, 2013).

Several diplomatic efforts have been made both domestically and internationally to enhance peaceful unity since the start of the Cyprus Problem. Despite the shortcomings of past efforts, it is still desirable not only to resolve the issue, but also to do so in a timely manner.

The Cyprus Problem

Cyprus, the third largest island in the Mediterranean Sea, is home to 1.1 million and has a tempestuous history involving many actors ranging from different empires and nations of the past to regional and global actors of today, including the UN, EU and NATO. As George Christou highlights, the history of Cyprus “has been characterised by tension and conflict due to the diametrically opposed interests of Greece and the Greek-Cypriots on the one hand, and Turkey and the Turkish-Cypriots on the other”. If we add the colonial heritage, proximity to the Suez Canal and interests of Great Britain, remnants of Cold War paranoia that the island was to become a Russian satellite or a ‘Cuba in the Mediterranean’, the British Sovereign Base Areas that host one of the biggest intelligence infrastructures in the region and the close links between the Greek and Russian Orthodox churches to the equation, the protracted conflict on the island starts looking multi-layered, multi-factored and multi-faceted.

Historically, the Cyprus conflict is usually boiled down to competing ethno-nationalisms between Turkish-Cypriot and Greek-Cypriot communities; it is usually read in tandem with the ‘motherland’ nationalism in Turkey and Greece, is entrenched in the 1960s constitution along consociational lines and traced back to the decolonisation period in the 1950s. At one time or another, both communities in Cyprus have linked their destinies to those of their ethnic kin, to that of the large-group outside the island. Due to the pursuit of mutually exclusive destinies, Cyprus suffered from inter-communal violence from late 1950s until its decolonisation and independence in 1960. However, the newly founded Republic of Cyprus was only ephemeral, and inter-communal conflict erupted once again only after 3 years in 1963. Since 1964, the island hosts one of the longest-standing peacekeeping missions – The United Nations Peacekeeping Force in Cyprus (UNFICYP). The next 50 years witnessed a long and frustrating process of inter-communal talks and several UN settlement plans, turning the island into a ‘graveyard of diplomats’. As a result, the communities, who were psychologically divided under the new federation, would soon become physically and demographically divided. As such, following the Turkish intervention in response to the Greek coup on the island in 1974, Cyprus has effectively been divided in two, with Greek-Cypriots living in the southern part under the legally recognised Republic of Cyprus (RoC) and Turkish-Cypriots living in the northern part under the unrecognised, self-declared, administration called the ‘Turkish Republic of Northern Cyprus’ (TRNC).

Despite the cease-fire and the protracted conflict, Cyprus is a safe place. This safety may be a common characteristic of small communities where social control is prevalent because of close familial and social relationships, but Cypriots are generally and unarguably non-violent people, demonstrated by low crime rates. In spite of the daily frustrations of the conflict, and its economic, social and political cost to Cypriots, it is hard to deny that the situation is ‘comfortable’ and ‘normalised’. Not only does Cyprus remain a popular holiday destination for many Europeans, but it officially became an EU member state with all its ‘anomalies’ in 2004. At times, Cyprus markets itself as the home for the last divided capital of Europe—at other times, as the furthest Eastern corner of Europe that offers pristine and exotic beaches—or as the multi-cultural holiday resort that is simultaneously European, Middle-Eastern and Mediterranean.

The Cyprus Problem operates on local, regional and international levels. The local entails the relationship between the two ‘ethnically’ categorised communities. Owing to Turkey and Greece’s involvement since its early stages, the conflict has also had a distinct regional dimension for many years. This regional dimension is also the product of islands geography as a bridge between 3 continents and due to the history and demographics of the region. At the international level, the problem has preoccupied the UN since 1964 and involved NATO, the United States and since 2004, the EU became more directly embroiled when Cyprus acceded the Union without a peace settlement.

Solving the Problem

Numerous diplomatic efforts have been made both domestically and internationally to enhance different forms of peaceful unity since the conception of the Cyprus Problem. Over the decades, myriad negotiations and peace-talks have also begun and have been later halted, fast-tracked, and revisited. Nevertheless, it is still imperative to find a comprehensive solution to the Cyprus Problem.

Such a solution, which would also advance the wider cause of peacebuilding and reconciliation, is crucial for several main reasons:

• The prolongation of the conflict presents a myriad of human rights violations for the communities of Cyprus. While the RoC enjoys full EU membership, Turkish-Cypriots—who are also EU citizens—live in the northern part of Cyprus where the RoC does not exercise effective control and where the Acquis Communautaire is suspended. The Acquis Communautaireis the accumulated body of European Union (EU) law and obligations from 1958 to the present day. It comprises all the EU’s treaties and laws (directives, regulations and decisions), declarations and resolutions, international agreements and the judgments of the Court of Justice. The unrecognised status of the northern administration also amounts to a violation of the human rights of those Greek-Cypriots who became internally displaced people during 1974 and had lost access to their properties. As such, Cyprus is an explicit case of legality and politics persistently challenging each other, a situation which creates inherent contradictions for the EU project.

• The accession of the RoC to the EU without the inclusion of the Turkish-Cypriots also presents a significant challenge for EU governance across a diverse range of issues, including the EU objective of achieving stability in the eastern Mediterranean. The EU accession also creates a state of exception that galvanises Cyprus’ ‘special status’ that is in reality not that special. As Harry Anastasiou eloquently puts it, Cyprus was “… the first EU member country that was ethnically divided; that was represented at EU level exclusively by members of one of the rival ethnic communities; that was partially occupied by the military forces of an EU candidate state; that had the institutional means to apply the Acquis Communautaire in one part of its territory but not in another; that had a cease-fire line and a buffer zone manned by UN peacekeepers; and that had one portion of its citizens deprived of the right to their property and residence and another portion of its citizens deprived of the right of access to and participation in the EU economy and EU political institutions. Moreover, Cyprus was the only EU member where its major ethnic communities recognise the EU law while simultaneously rejecting each other’s law; where its major ethnic communities accept the legitimacy of the EU while rejecting each other’s legitimacy within their own shared island”.

• The ramifications of the conflict on the NATO–EU relationship and European energy policy is disconcerting due to newly discovered natural gas resources in Cyprus, competing claims over these resources and the fact that Turkey’s geographical location makes it an important corridor- particularly for gas and oil for the EU. When we look at regional alliances and hydrocarbon interests, we can see a highly intricate web of relationships. These include the hyper-securitisation, where threats are constructed and legitimised through security speech acts, of Turkey in the RoC, the latter’s close links with Russia and Greece, Turkey’s significance for NATO, and the fact that Russia and Cyprus are not part of the alliance. Such dynamics clearly add further tension to Turkey-EU, EU-Russia and Russia-Turkey relations, and create further instability in the region. Thus, solving the Cyprus problem can ease tensions in the region and positively influence the regional dynamics particularly those about regional energy policies.

• Even though the intentions of Turkey’s Justice and Development Party (AKP) regarding full EU membership are highly questionable, non-resolution of the Cyprus Problem presents an obstacle for Turkey’s EU accession as well as being a persistent and bitter thorn in Turkey–EU relations. Solving the Cyprus Problem may also help normalise Turkey’s relationship with its neighbours. Considering the deteriorating diplomatic relationships between Turkey and the ‘West’, deep polarisation among different groups in Turkey, crumbling economy and intra-state violence, conflict and terrorism, Cyprus can help relieve much pressure off Turkey and restore its diplomatic stance.

• Considering Cyprus’ geographical proximity to Syria and Iraq and to the Middle East and North Africa, it could be argued that the instability in the region (including Turkey)—and the subsequent ‘refugee’ crisis—are factors that add to the urgency of finding a comprehensive solution to the protracted conflict. The Cyprus Problem is a non-violent, ‘normalised’, and ‘comfortable’ conflict (see Adamides and Constantinou 2011), thus the regional dynamics can help cultivate a sense of urgency for reaching a comprehensive solution, which may contribute to eventual increased stability in the region, as it would not only ‘reconcile’ Greek-Cypriots and Turkish-Cypriots but ease much pressure off Turkey, Greece and the EU as well.

What’s more, it is not only pertinent to solve the Cyprus Problem, but to do so in a timely manner too. In 2004, Cypriots came close to finding a solution to their intractable problem. A comprehensive settlement plan (a.k.a The Annan Plan) on a bi-zonal bi-communal federal state with single citizenship was accepted by the Turkish-Cypriot community but rejected by the Greek-Cypriot community in a simultaneous referenda in April 2004. Following the disappointment of the peace referenda, Cypriots became disengaged from the peace process, which was further exacerbated by the global economic crisis. Following the financial crises that hit the RoC in 2012, the economic concerns of communities have gradually pushed the Cyprus Problem behind other concerns and priorities, specifically unemployment, inflation and increasing crime rates.

The peace negotiations resumed in 2008 but failed again in 2011. After independent left-wing Turkish Cypriot presidential candidate Mustafa Akıncı assumed office in the northern part of Cyprus in April 2015, hopes were revitalised. Known for his pro-solution and Turkey-defying stance and surprisingly clean political slate, many accounts argue that the centre-right Nicos Anastasiades, who has been the President of Republic of Cyprus since 2013 from the only party that supported the Annan Plan, and Akıncı duo has created a very favourable environment and that the stars are perfectly aligned this time, bringing the island closer than ever to reaching a comprehensive settlement. This gave birth to increasing public engagement in the peace process, which contributed to the ‘favourable’ environment by supporting and legitimising the mandate of the negotiation teams and creating a more convincing and prosperous ‘vision’ for the future of Cyprus without ‘the Problem’.

Unfortunately however, this trend was showing signs of reversal. Following the Geneva summit disappointment, lack of convergence on the security dossier of the negotiations is reproducing sense of insecurity and triggering historic traumas, which underpins highly polarised internal narratives based on zero-sum discourse. Especially after the parliamentary Enosis commemoration vote in the RoC and Turkey’s four freedoms demand in Cyprus, the ‘peace fatigue’ is starting to set in once again. Frustration over lack of progress and impetus showing itself in low hope: While 53% of Greek Cypriots and 48% of Turkish Cypriots wish for the peace process to succeed, 43% and 50% respectively express no hope that the peace process will produce results. As the new security architecture proposal of SeeD Security Dialogue Initiative provides a four-step road map to break the current deadlock:

Step 1: Shift the focus away from hard security and guarantees that only emphasize on last resort, deterrence and worse case scenarios to soft security and preventative measures that emphasize on sustainability and viability, by broadening the concept to include human security, economic, social and ontological security. The underlying objective should be to achieve an endogenously resilient Federal Cyprus that relies on its own institutions to guarantee the security of its citizens.

Step 2: Acknowledge that a transitional period will be required before Federal Cyprus can be endogenously resilient and secure, where special arrangements and external support will be necessary to build the capacity of Cypriot institutions and provide a sense of security to all citizens and communities. Focus on benchmarks and performance indicators that can ensure a smooth implementation period.

Step 3: Negotiate and agree those aspects of transitional arrangements that are less controversial (e.g. timelines for implementation of the settlement, what support will be provided by an international mission) in order to prevent deadlock, increase points of convergence and reinforce hope and public engagement in the process before negotiating those aspects of transitional arrangements that are more controversial (e.g. ‘last resort’ provisions, role of historic guarantors).

Step 4: Enshrine all agreements and steps in a Treaty of Implementation, which will outline a robust bridge from the current status quo, to the ultimate vision of an endogenously resilient Federal Cyprus.

What is needed to revitalise the peace process in Cyprus is innovation and reflection both on the process and on the content. Specifically relating to the security dossier, we need a different approach that broadens the concept of security beyond the realpolitik regional bargaining and beyond the narrow understanding that talking about the security of a federal Cyprus is talking about military arrangements and guarantees. It is crucial to capitalise on these proposals and regional dynamics and add a success story to the world’s peacemaking and peacebuilding record.

İlke Dağlı, a Senior Researcher for the international think-tank SeeD (The Center for Sustainable Peace and Democratic Development), completed her PhD in Politics and International Studies at the University of Warwick, focusing on “Securitisation of Identities in Conflict Environments and its Implications on Ontological Security”.  She has a degree in European and International Politics and completed her MSC in Bristol on Security and Development. Since 2006 she has been working closely with CSOs and SMEs in Cyprus as a project coordinator, project developer, consultant and facilitator. She co-authored and coordinated many local projects such as The Civil Society Dialogue Project, Cyprus Community Media Centre initiative, Access Info Cyprus Project and Play for Peace Project and is closely involved with the ENGAGE Do Your Part for Peace project.

Authors’ note: This piece presents a summary of the article: Gëzim Visoka and John Doyle, ‘Neo-Functional Peace: The European Union Way of Resolving Conflicts’, Journal of Common Market Studies. Vol. 54, No. 4, 2016, pp. 862-877. Free access link: http://onlinelibrary.wiley.com/doi/10.1111/jcms.12342/epdf.

Today, the European Union (EU) plays an important role in preventing conflicts, as the EU’s role facilitating dialogue between Kosovo and Serbia shows. But the EU’s role as regional peacebuilder could suffer drawbacks as a result of internal turbulences cases by the Brexit and other lingering disintegrationalist forces.

Introduction

The European Union has expanded its role in preventing conflicts and building peace, but its institutional practices remain insufficiently conceptualized. In this piece we argue that, drawing from a strong self-perception toward a neo-functionalist interpretation of its own history, the EU has started to use its own internal model of governance as an approach for resolving protracted disputes, through deconstructing highly political issues into technical meanings in order to achieve mutually acceptable agreements. We illustrate this by examining the EU’s approach in facilitating a dialogue for normalising relations between Kosovo and Serbia. However, the EU’s role as regional peacebuilder can suffer drawbacks as a result of internal turbulences cases by the Brexit and other lingering disintegrationalist forces.

The EU’s approach to resolving conflicts and building peace

In the past ten years, the European Union (EU) has increased its role in resolving conflicts and building peace in its neighbouring regions and beyond. However, analysis of the EU peacebuilding work has placed EU practice almost entirely within traditional instruments of security governance, such as conflict prevention and mediation, crisis management, post-conflict stabilization and normative frameworks, such as human rights, human security and civilian protection. This is largely because scholars have argued that the EU’s peacebuilding framework does not yet represent a coherent intellectual project and relies on existing liberal peacebuilding frameworks affiliated with restoring security, strengthening the rule of law, supporting democratic processes, delivering humanitarian assistance, and supporting economic recovery. Yet the EU’s peace support operations should not only be studied through the lens of liberal peacebuilding, but should also be seen as self-mirroring its internal dynamics of neo-functional integration and consolidation. Thus, the EU’s external actions are partly based on the externalization of its own model of integration, especially neo-functionalism which accounts for the incremental convergence of self-interest through economic and technocratic co-operation in a particular sector, which then can spill over to other sectors and enable broader political co-operation and integration.

The EU’s peacebuilding approach is different to that of other international actors, mainly due to the contextual factors regarding how it has transformed internally, how its complex institutional and multi-layered governance works and what capacities, norms and practices it invokes in dealing with external situations. The domination of new alternative accounts, such as liberal intergovernmentalism, in explaining the EU’s common foreign and security policy, as well as the complex unfolding of EU enlargement, development, and peacebuilding policies, have overshadowed neo-functionalism’s space in exploring developments in EU peacebuilding. Liberal intergovernmentalism grants more agency to the national preferences of member states than the EU institutions in shaping internal and external policy.

In peacebuilding studies, there is a tendency to avoid neo-functionalism, because it can be associated with technocracy – the rule of experts and bureaucratic procedures, based on universal blueprints, privileging of external knowledge and imposition of frameworks for governing societies.

Despite its overshadowed academic relevance, neo-functionalism continues to be an underlining frame of reference and culture of practice among EU policy-makers and bureaucrats. Neo-functionalism accounts for the incremental convergence of self-interest through economic and technocratic co-operation in a particular sector, which can spill over to other sectors and enable broader political co-operation and integration. The increased role of the EU in merging peace, development and security speaks to the neo-functionalist evaluation of EU governance of external security. Neo-functionalism, therefore, is not only relevant for theorizing regional integration, but can also help us understand the EU’s peace support practices.

Neo-functional peace: Kosovo-Serbia Dialogue

The EU’s neo-functionalist approach has played a crucial role in normalizing relations between Kosovo and Serbia, and in resolving a range of outstanding political disputes. In policy discourse, the Kosovo–Serbia dialogue was presented as a major success of European foreign policy and evidence that the EU was a reliable partner of the UN. But, how has the EU managed to resolve one of the protracted conflicts in Europe?

First, as prescribed by neo-functionalists, background conditions need to be conducive for a peace process to work. In the case of Kosovo and Serbia, the background conditions were ripe for both sides to initiate a peace process, whereby the normalization of relations between Kosovo and Serbia emerged as a key condition for advancing the stalled EU integration process for both countries. The peace processes between Kosovo and Serbia in the past two decades are marked by several missed opportunities. The EU’s integration perspective for Kosovo and Serbia has been the driving force for both sides to engage in dialogue. Hence, despite its unpopularity now in Europe, the enlargement of the EU in the Western Balkans is key to transforming protracted conflicts.

Second, neo-functionalist approaches prefer technical dialogue and agreements in areas of ‘low politics’, which permit confidence-building, socialization and development of mutual commitments. A key feature of Kosovo–Serbia Dialogue was the conversion of sensitive political issues into technocratic process. The essence of this process was to find a mutually agreeable solution, leading to Serbia’s removal of its parallel institutions in Kosovo and de facto acceptance of Kosovo’s legal and political authority territory Kosovan territory, but also as an independent state in the region. Equally important and sensitive was Serbia’s demand to expand political rights and the scope of local self-governance of the Serb community living in Kosovo. The technical dialogue has resulted in a number of important agreements on regional co-operation and representations, integrated border management, regulation of customs steps, return of cadastral records and civil registry and recognition of university diplomas. The agreements were written in technical language but had far-reaching political implications.

Third, in neo-functionalist logic, technical agreements had a spill over effect which launched a high-level political dialogue and resolved numerous outstanding sensitive political issues. After each agreement, the EU outlined the need for continuing dialogue, for pragmatism and for new agreements. The technical dialogue has facilitated a high-level political dialogue and in turn, the political dialogue later allowed new technical agreements.  In fact, technical dialogue proved to be insufficient without upgrading the process to the highest political level that would ensure stronger political commitment, domestic legitimacy and faster progress in implementing the outcomes of the dialogue. The key breakthrough in the Kosovo–Serbia Dialogue was the negotiation of the ‘First Agreement Governing the Principles for Normalisation of Relations’, which permitted progress on sensitive political issues, such as sovereignty and regional membership, without negatively affecting the self-interest and domestic legitimacy of parties.

Fourth, neo-functionalist interactions are often embedded in multi-meaning liminalities to enable each party to interpret agreements in their own terms. While Kosovo utilized them to strengthen sovereignty, Serbia utilized the agreements to improve and advance the rights of Serbs in Kosovo and enhance its EU accession agenda.  If, however, a highly political vocabulary was used to describe the contentious issues, neither party would have been able to reach any agreement. Liminality was chosen to reduce the potential politicization of these issues and create space for both parties to sell to their domestic audiences these technical agreements as favourable deals in their national interest. For instance, the agreement on the freedom of movement provides that citizens of Kosovo and Serbia would cross the border not with passports but with ID cards, accompanied only by a written entry/exit. In this way the question of recognizing the Kosovo passport was avoided, by using alternative national documents.

Another interesting example is the IBM agreement, which for Kosovo is referred to as integrated border management, while Serbia refers to it as integrated boundary management. The substance of this agreement is in favour of Kosovan sovereignty, as it is a de facto demarcation of the border, setting the permanent border crossing between two countries where each party recognizes the jurisdiction on their respective sides.

Fifth and final feature, as the EU’s desire to reward intentions and rhetorical commitments, rather than tangible results and outcomes of the peace process, which does not exclude the possibility for encapsulation, spillback and retrenchment of all sides in the peace process. From the EU’s perspective, just the fact that the parties are talking to each other and the dialogue has not failed completely constitutes a promising basis for success. The EU has tried to promote positive conditionality and delivered some benefits irrespective of actual implementation. The facilitative role of the EU has proven to be more effective than the previous imposing nature of UNMIK in Kosovo. Nevertheless, conditionality and incentives for EU integration have certainly been key ingredients that have transformed the conflicting positions of actors.

Conclusion

Despite numerous achievements, the dialogue between Kosovo and Serbia was not without challenges. The agreements deriving from technical dialogue have only partially been implemented. Each side has delayed the implementation of certain parts of agreements that were not seen to be in their best interests. Both Kosovo and Serbia ran into domestic legal and institutional complications, especially in cases which required legislative change. There is some evidence (but still limited to date) that the agreements have improved people’s lives. The main critical uncertainty is how the implementation of agreements will reshape political and institutional life in Kosovo and what role it will have in fostering local peacebuilding and ethnic reconciliation. Another critical uncertainty is the EU integration dynamics of Serbia and Kosovo, which serve as a key incentive for both sides’ engagement in the normalization dialogue. The rise of euroscepticism, refugee crises and regional instability has made enlargement unpopular within the European Union. Most importantly, Brexit and other internal challenges can hold back EU’s role as regional peacebuilder. Moreover, it remains uncertain what the endgame of the dialogue will be, especially the regulation of diplomatic relations between Kosovo and Serbia. Despite these difficulties, the progress made since 2011 compared to previous international engagement is clear, especially in opening the prospects for resolving key outstanding issues. Nevertheless, these future uncertainties show that this neo-functional peace could experience setbacks, but is a promising approach through which to view the EU’s engagement in the resolution of protracted conflicts.

The key principles of neo-functionalism, such as the interplay between technical and political, deconstructing of larger political issues into smaller technical decisions, spillover effects and shifting grounds of interests – when decontextualized and modified from their original usage to describe the EU integration process – are a useful means to conceptualize how the EU addressed the protracted conflict around the sensitive questions of sovereignty, recognition and political autonomy. This neo-functional approach does not seek to make progress by avoiding sensitive issues and focusing on something else; rather, it seeks to deconstruct the contentious issues into acceptable technical and everyday decisions. Another distinct feature of EU’s neo-functionalist approach is the extensive involvement of local actors and ownership of the process. While liberal and technocratic peacebuilding is often associated with the imposition of external blueprints and template-like solutions, and suppressing local alternative dispute resolution approaches, EU’s approach can be different. It can be a situational strategy, where the local actors are the main parties that decide on the form and substance of agreements and implementation.

EU’s neo-functionalist distinctiveness lies in its ability to transform disagreement by deconstructing language and practice and translating their meaning differently, by providing facilitative space through third parties. This sequential approach to the peace process has been first and foremost a practice and process-driven approach. Technocracy in this context does not depoliticize issues, but it helps reframe, temporarily at least, the meaning of things in such a fashion that it enables the transformation of hostilities and building of interdependent co-operation. It is this logic from its own history which makes neo-functional approach again a useful way to think about EU peace support practices. This approach deserves more merit and needs to explore how it can be utilised in contemporary peace-making and mediation efforts, especially in frozen and protracted conflicts.

Dr Gëzim Visoka is a Lecturer in Peace and Conflict Studies at Dublin City University. His latest book entitled “Peace Figuration after International Intervention: Intentions, Events, and Consequences of Liberal Peacebuilding” is out this month with Routledge.

Professor John Doyle is Director of the Institute for International Conflict Resolution and Reconstruction and the Executive Dean in the Faculty of Humanities and Social Sciences at Dublin City University.

Contrary to the claims of analysts and pundits, the China-Russia relationship is not as friendly as it seems and there is mistrust between Beijing and Moscow. But changes to Sino-Russian border security could help alleviate tensions between the two powers. 

Seeking to build their own respective influence in East Asia, China and Russia have entered into an ostensible mutual embrace. For Russia, this is part of its so-called “pivot to the East”. The two sides have sought to increase their cooperation in the defense and economic realms, especially in terms of closer economic integration, joint military exercises, and coordinating responses on issues of global concern such as placing restrictions on arms proliferation and militarization. In May 2015, Russian Ambassador to China Andrei Denisov highlighted the need for a Sino-Russian relationship built on the basis of economic development and sustainable security.

At present, the China-Russia relationship is not as profound as many analysts and pundits suggest. Such is the nature of a relationship built on oil markets and the whims of global politics. Nevertheless, no matter what shifts or weaknesses in China-Russia ties may occur, one thing that the two countries cannot escape is the reality of geographic proximity. The Russian Far East’s closeness to the economic powerhouses of China and Japan opens the region to investment from these areas. The Russian Far East’s sparse population combined with a wealth of natural resources presents Moscow with a unique quandary. For Russia, the task at hand is to develop the Russian Far East to a sufficient degree while also securitizing it from external exploitation.

Geopolitics casts a shadow over the border

One of the major stumbling blocks to a culture of sustainable security is persistent mistrust at the highest levels of government in Beijing and Moscow. Despite public displays of solidarity at the diplomatic level in China and Russia, the two countries remain wary of one another. Internal and external observers often view the China-Russia relationship through the lens of geopolitics, namely, that the China-Russia relationship is driven by rivalries both within their bilateral relationship, as well as outside, in terms of a desire to contain the United States’ power in global affairs.

Much of the modern China-Russia relationship, despite the alarmism propagated by some observers, remains opportunistic for both parties. No number of agreements-neither on the energy trade nor economic initiatives such as the agreement to jointly develop China’s “New Silk Road” economic initiative with the Russia-led Eurasian Economic Union integration structure- can assuage the lingering feelings of strategic mistrust between the two countries, be it in the economic or military realm.

Despite the post-Cold War drawdown of armed forces on the frontier, the Sino-Russian border remains militarized, exemplified by the deployment of 12,000 Chinese troops to the border in 2014, possibly in response to Russian nuclear drills near the border due to take place later that month. The failure to move beyond a geopolitical worldview in the China-Russia relationship will make sustainable security all the more difficult. Not only will persistent mistrust between China and Russia perpetuate fears based on traditional, military security, but it will also make it more difficult for the two sides to cooperate on border security. Indeed, security tensions on the Sino-Russian border are nothing new, as the two sides engaged in a border conflict that lasted throughout 1969. Despite the end of open conflict after approximately six months, the tense atmosphere on the border persisted until 1991 when the two sides finally resolved their border demarcation disagreement.

In spite of the ostensible resolution of border disagreements between the two countries in 2001, anger arose among Chinese netizens in late 2015 when news reports highlighted the construction of border markers signifying the return of 4.7 square kilometers of land from Russia to China. The anger came from what appeared to be China’s inability to demand more land from Russia, which Chinese nationalists believe to be rightfully theirs in light of acquisition of land belonging to the Chinese Empire by the former Russian Empire in the 19th century.

Necessity overrides high politics

Far removed from the mechanism of high politics at the official level is the day-to-day reality of cross-border interaction between Chinese and Russians living along the border, as well as the issue of Chinese migration to the Russian Far East.  According to a report on life in the Russian Far East many Russians remain skeptical and wary of Chinese consumption of Russian land and material assets. But many locals also protest the heavy-handed and centralized nature in which Moscow conducts its governance over the Far East. The region’s increasing economic dependence on China and continuing political subjugation to Moscow means that many local residents are increasingly turning to China for their everyday needs, which includes engaging in shuttle trading and importing Chinese cars.

Two major changes in the management of Sino-Russian border security should therefore occur. One is a move away from a strict dependence on reactive measures, to a more proactive approach, explained below. A second is to divorce the happenings of high geopolitics between the two nations’ capitals from realities on the ground, especially by building interethnic relations so as to create a culture of trust and cooperation during times of geopolitical uncertainty in the China-Russia relationship.

Aside from regular border patrol and law enforcement activities along Russia’s Far Eastern borders, Russian security authorities also utilize the concept of Border Security Zones. Dating back to the Soviet era, these are essentially small, barely-populated areas along the Russian borders with several countries, including China and North Korea prohibited from entry without permission from the local FSB (Russia’s federal domestic security service). Nevertheless, with not only the existing and growing presence of Chinese living in Russia but also the increased trade relationship between the two countries, border security based strictly and exclusively on prevention and interception on the part of Russian law enforcement is not a viable means of border security. One solution to this problem is concentrating on developing the interrelationship between the Chinese and Russian border communities.

Community relations in border enforcement and security

Russian authorities could potentially pursue a border security policy based in the concept of community policing. The concept of community policing is based on the notion of building working relationships between law enforcement and local communities. Instead of trying to catch and apprehend criminals, community policing entails interaction between civilians and law enforcement as part of the latter’s patrol duties. This has been implemented with relative success in American cities with high racial tensions such as Philadelphia. Not only does it increase public trust in the police, but it makes communities more willing to be forthcoming about criminal activity in their areas.

One particular fear for Sino-Russian border security is the potential for organized crime groups to exploit cross-border activity and border communities. It can be easy for criminal elements, ranging from petty smugglers to larger criminal enterprises to blend into local Chinese border communities. In fact, Chinese organized crime groups such as the triads have become increasingly more powerful in the Russian Far East than the traditional Russian mafiya. While that is not a problem specific to border security, a Sino-Russian boundary line that is difficult to protect can only make the jobs of criminals operating in the region easier. Many Chinese migrants in the region end up being caught up in the machinations of criminal organizations as a way of contending with racial discrimination and the possibility of deportation.

Through members of Russian law enforcement in border areas interacting with members of the Chinese communities in Russia’s borderlands, trust between the two sides can be built. Over the long term, if mutual feelings of respect and good working relationships between law enforcement and the community are established, the ability for the two sides to cooperate on the prevention and interdiction of criminal activities such as drug smuggling and human trafficking can hopefully weather any major potential shifts in geopolitical realities. Elsewhere, Tadaatsu Mohri, writing for the Brookings Institution, asserts that Japan-Russia cooperation on combating trans-national crime can be a way of reducing the greater strategic tensions inherent in the Japan-Russia bilateral relationship due to the ongoing territorial dispute over the Kuril Islands/Northern Territories. Mohri specifically cites existing cooperation on the Sino-Russian border as a case of successful trans-boundary collaboration.

Yet while this relative success with respect to the Chinese-Russian border may have helped to alleviate tensions on the strategic level, the distance of the common Sino-Russian border and their respective populations from officials in Beijing and Moscow necessitates an even more community-focused approach. This will require the development of language and cultural skills among members of the Russian law enforcement community. For example, Russian education officials are working to implement Chinese language study as a component of education in preparation for Russia’s United State Examination.

The establishment of working relationships between Russian law enforcement and members of the Sino-Russian border community will take time. Yet in the long term interests of Russia’s far eastern border security, it is a worthy endeavor for Russian border security services to pursue. While political relations between states at the elite level are often unstable or at least inconsistent, ties between populations are often more stable. Given the distance between the Sino-Russian border populations and the governments in Beijing and Moscow, an approach distanced from high politics will likely provide a better solution for sustainable border security. Such an approach would entail fostering relationships between law enforcement and border communities, particularly among immigrant and ethnic minority groups on the frontier.

Anthony V. Rinna is a specialist on Russian security policy in East Asia with the Sino-NK scholarly research group. He currently resides in South Korea. 

The Higaonon, an indigenous tribe in Northern Mindanao in the southern Philippines, have preserved an ancient system of conflict resolution which has enabled them to be a truly peaceful community. However, there is a need to ensure that this knowledge is not lost in the future.

The Higaonon described as “people of living mountains” and “people of the wilderness” are one of the lumads (indigenous peoples) in the mountainous areas of Northern Mindanao in southern Philippines, who have resisted assimilation or acculturation, with their traditional systems, practices, beliefs remaining relatively intact (Tri-people Consortium for Peace, Progress and Development in Mindanao, 1998).

They have continuously lived as an organized community on communally bounded and defined territory, and have, under claims of ownership since time immemorial, possessed customs, traditions and other distinctive cultural traits. They are one of the indigenous people (IPs) recognized as the true natives of the islands, who at one time occupied and controlled a substantial portion of Mindanao and Sulu archipelago (Tri-people Consortium for Peace, Progress and Development in Mindanao, 1998).

Mercado (1998) has argued that unlike the early IPs who embraced Christianity, the lumads have retained their original primal religion because they refused to accept either Islam or Christianity at the early times of colonization. Though a Christian sect penetrated the  communities in Bukidnon in 2007 and baptized at least 50 members from a tribe in Kagahuman area, these members still practice their original religion while at the same time joining weekly worship with their Christian group.

One of the indigenous practices that the Higaonons have retained up to this day is their system of conflict resolution, locally called paghusay (meaning “to settle”). With its tribal council composed of a Supreme Datu (chieftain), 11 delegates, 3 baes (women delegates), and 25 alimaong (tribal police), they resolve all kinds of conflicts as long as they take place within their jurisdiction. Cases that reach the tribal authorities for possible resolution include thievery, fighting, murder, misunderstandings, adultery, land conflicts, contempt against rituals and conflicts involving rebels.

The ability of the Higaonon to effectively solve internal conflicts has led to them being described as a genuinely peace loving community and the “weavers of peace“.

Cases of Higaonon Tribal Conflicts: Adultery and Land Disputes

Adultery and land disputes are the most prevalent form of conflict in the tribe and are often the root causes of other conflicts. For instance, misunderstanding, fighting, and even murder are sometimes due to adultery and disputes concerning the land.

Concerning adultery, the tribal chieftain has said that the practice is considered a serious crime in the tribe because the Higaonons believe that it actually brings bad luck. During a wedding, the datu (the one performing religious duty as the Babaylan of the tribe), inculcates in the couple’s minds the sanctity of marriage, which would become impure when a wife or a husband practices adultery (personal communication, May 24, 2008).

Though pagduway (or having two wives) is allowed in the tribe, the consent of the original wife is required; otherwise, the husband could not engage in duway (have two wives). A man intending to have two wives must see to it that he can afford to provide the basic needs of his wives and their children. However, the respondents revealed that there was no such case when a wife allowed her husband to have two wives; there were reported cases of adultery instead. These cases of adultery led to lido or war between families. This was due to the fact that the Higaonons are by nature protective of their family.

Thus, in cases like this, the wrongdoers disrespect their own families and the family of the betrayed partner. The Higaonons believe that in due time, the spirits of their ancestors would punish them, thus “magabaan” (cursed). As an old Filipino remarked, “kay ang gaba muduol dili magsaba” [bad karma comes without warning]. Gaba is quite similar to the doctrine of karma in Hinduism and in Buddhism. It is also similar to the biblical doctrine of reaping what one sows and is considered a form of immanent justice (Mercado, 1993).

As to conflicts involving lands, the Higaonons consider the soil not just their material property. It is actually regarded as their life and part of their legacy from their ancestors. They inhibited over 150 hectares of lands in Bukidnon Province with the boundaries marked by either a tree alone or by just a butig (big stone). Even if the original occupant of the land is not occupying or tilling the territory, the land can no longer be owned by anybody else.

Today, the Higaonons do not have land titles. Fortunately, the chieftain commented that the Impahanong Amosig Higaonon Tribal Community Organization (IAHTCO) through the National Commission on Indigenous Peoples-10 (NCIP-10) is actually working towards the grant of Certificate of Ancestral Domain Title (CADT) for the Higaonons. Chapter 2, Section 3 (c) of the IPRA Law of 1997 referred CADT to a title formally recognizing the rights, possession and ownership of IPs over their ancestral domain.  The lack of clear boundary usually led to conflicts between the Higaonons in the tribe who own adjacent land. It is really a source of conflict when somebody extends his boundary.

The Higaonon’s System of Conflict Resolution

The Higaonon tribal council inherited the procedures of resolving conflicts from their ancestors who bestowed it through stories alone. Through stories, the procedures were transferred from generation to generation. Even up to the present, they do not have any written documents about their system of resolving conflicts, yet they are assured that their tradition and culture will continue. According to one member of the tribal council, “even my four-year-old son knows what are to continue in the tribe. We told them stories of our tradition before bedtime and in the morning too. They also witness the rituals in the tribe.”

The process of conflict resolution starts with the submission of the case to a member of the tribal council who is delegated in a particular area. A complaint may be lodged in the house of the datu or wherever the complainant meets him. Moreover, lodging a complaint can be done anytime of the week. Wherever disputes arise, especially concerning a single or a particular group of individuals only, the council waits until someone refers the case to them for possible resolution. However, in cases where the general population is involved, the council acts right away. It is a traditional practice which actually best describes the principle of motu proprio (by one’s own motion or initiative).

Cases like rebels threatening the people and destroying their properties, or a drunkard inflicting hazard on the community requires no prior submission to the tribal council. Once a complainant has referred a case, it is considered filed. As a general requirement, a ritual must be performed at all times prior to the hearing of the case being filed. A conflict resolution session is considered legitimate only when there is a ritual. In the ritual, one or two live chickens are offered to appeal the Halangdong Magbabaya (God) and the spirits of their ancestors to arrive a good resolution of the dispute.  Therefore, the absence of a ritual in conflict resolution processes invalidates all the agreements or decisions made in that session.

The referral of the case in the Higaonon tribe of Kagahuman is hierarchical in nature. Thus, no case is brought to the Supreme Datu prior to its hearing in the lower body. All cases must be brought first to a member of the tribal council who is delegated in a particular area. If the case is not resolved, that is, the complainant is not satisfied with the decision and therefore appeals to the higher body, the case is then forwarded to the Vice Supreme Datu.

At this level, this higher body explores all possible alternatives in order to resolve the dispute. If the decision has been rendered and both parties are satisfied, the case is closed; otherwise, the case is brought to the highest judicial body of the tribe, the Supreme Datu. The latter will then schedule the time and place of the hearing. Once the Supreme Datu has rendered his decision, it is considered final. In case a party fails to come to the hearing scheduled, a summons is served through the assistance of the alimaong (tribal police).

Locally known as sala, the Higaonon justice system of punishment generally varies depending on the nature, motive and incidence of the crime. Through the years, the form and nature of sala in the tribe have undergone a number of amendments already. Among others, the abolition of death penalty was agreed upon by the tribal chieftains of the eight (8) talugans (villages) during a tagulambong datu (chieftains summit) in 1969 through the initiative of Datu Indangag of Impahanong. Also, the respondents recalled that pigs were never used as payment before, until the time when the people learned to raise pigs. Penalties include payments in the form of animals, tibod, money, non- inheritance of ancestral domain and banishment from the tribe. Tibod is a special kind of jar made from clay and is believed to be plated with gold in the internal portion (Sagayna, 2007).

It can be inferred that the penalties imposed in the Higaonon tribe of Kiabo is restorative in nature since “the application of punitive sanctions such as death penalty would,” according to the Chieftain “make the situation worse.” This traditional system is recognized as providing a win-win situation to all parties involved. It is a condition which would best describe the theoretical point of Stewart (1990) that in the early stage of struggle, one possible outcome is the accommodated agreement between parties which may lead to both parties being satisfied. Moreover, the abolition of the death penalty in 1969 is an indication that the Higaonons cherish the value of a person’s life.

After the ritual is performed, the hearing procedure begins. It can be inferred further that the tribal council plays a very crucial role in maintaining the peace and order of the tribe. Also, the hierarchical nature of conflict resolution can also lead to a more egalitarian practice since a case can be forwarded whenever a party is not satisfied with the decision of only one judicial entity. Also, the credence for a Divine Intervention is seen to be an important preliminary habit in a resolution process – both in the Higaonon tribal council and in the barangay as manifested in the opening ritual and prayer, respectively.

The ritual and the whole paghusay system is so effective because the Higaonons have high regard for the spirits and it is part of their belief system. Also, in day-to-day activities – planting, harvesting, child delivery, making a house, and paghusay – they must start with a ritual for the spirits in order for the spirits to help them and bring them success in their endeavors.

The Future of the  Higaonon’s system

There are some serious issues with the conflict resolution system which need to be addressed. Firstly, it is desirable for a functional tribal hall within the Higaonon tribe of Kagahuman to be built. Establishing a tribal hall for conflict resolution is very necessary for two reasons: first, there is a fixed place for settling disputes; second, it actually develops the sense of justice, peace, and belongingness among the Higaonons in the tribe.

Another important issue that needs to be addressed is gender. The female representation in the tribal council, though accounting for only 20% of the populace, is a good sign of gender-awareness and development in the tribe. However, the role of women in the resolution process is actually very limited. They must therefore have a higher role so their voices can be heard.

Moreover, based on the observation that the tribe does not document every case being resolved, it is highly recommended that the tribal council should have a record in every paghusay. These records will contain the date, time, venue, present persons during the hearing, and also agreements or decisions made. More importantly, a secretary must be appointed to perform the recording tasks. Also, a written document on the resolution processes and penalties imposed is necessary to have clear and detailed presentation of their traditional methods of settling disputes. Penalties must be presented in a very detailed manner, especially on murder cases wherein self-defense does not warrant any penalty.

Perhaps the most immediate concern, though, is the need to ensure that this knowledge of conflict resolution is not lost and becomes sustainable. Due to forces of modernization in the Philippines, it is very likely that not codifying this indigenous system of conflict resolution among the Higaonons will lead to extinction of this useful system. This is not impossible as the pattern of migration (especially among the younger Higaonons) is increasing, where the young leave the tribe and head towards the cities for the quest of greener pastures and opportunities. Unfortunately, maintaining the minutes of paghusay proceedings is a challenge for the tribe for two reasons.

Firstly, the Higaonons are not used to writing. There are literate tribal members, but they are no longer staying in the tribe — they either work in the city or are busy with their own business. Secondly, they are not equipped with the basics of writing minutes of case hearings. It is in this light that the intervention of the local government and other civil society organizations is crucial in empowering the Higaonons, especially the young who are left in the tribe.

It is important that they are taught the basics of making paghusay proceedings, codifying them for future purposes, and being able to share it with other communities who might find their system as effective for replication. Young Higaonons must preserve and continue to practice their lumad tradition and culture. To make this happen, they must put into practice the teachings and activities that are conferred to them by the older tribal members.

The Higaonons of Bukidnon province in the Philippines are teaching us the lessons that upholding community security, respecting all members of a community and adhering to the traditions of cultural heritage are crucial to building a peace in the community.

Some References and Suggested Additional Readings

 Abu- Nimer, M. (1999). Dialogue, conflict resolution, and change: Arab- Jewish encounter in Israel. Albany: State University of New York Press.

Barcenas, T. B. (1985). Maranao traditional system: structure and roles. Mindanao Journal, XI: 1- 4, 113- 158.

Indigenous Peoples Rights Act, Philippine Republic Act 8371 § Section 15.

Mercado, L. N. (1993). Elements of Filipino philosophy. Tacloban City: Divine Word University Publications.

Pailig Development Foundation, Inc. (2007). Rido: A traditional conflict in modern times. Iligan City: PDIF.

Rodil, B. R. (1994). The minoritization of indigenous communities of Mindanao and the Sulu archipelago. Davao City: AFRIM.

Starr, H. (1992). Why don’t democracies fight one another: Evaluating the theory-findings feedback loop. Jerusalem Journal of International Relations, 14 (1), 41-59.

Stewart, J. (ed.). (1990). Bridges not walls. (5^th ed.). New York City:   McGraw- Hill, Inc.

Tri-People Consortium for Peace, Progress and Development of Mindanao (1998). Defending the land: Lumad and Moro peoples’ struggle for ancestral domain in Mindanao. Manila: TRICOM 

Valmores, C. (2008). The Higaunon people of Northern Mindanao. Retrieved from: http://www.philippines.hvu.nl/higaunon1.htm

Primitivo Cabanes Ragandang III is Philippine Director of Move This World, Inc and a PhD candidate in Sustainable Development Studies at Mindanao State University-Iligan Institute of Technology.

 

Music and dance can be useful means to engage youth in a dialogue for peace.  Music and dance can also provide many unique insights into transforming conflicts and achieving change.

 

“As a musician who works for peace, “unity” holds less interest for me than “harmony.” Unity is when we all sing the same note. Harmony is when we sing different notes, and they are beautiful together.”

– David Lamotte, musician and peace activist

At the same time, as David goes on to say in his book World Changing 101, “Harmony is not homogeneity.” Moreover, he says, “Of course, it is also true that many notes playing together may clearly not be in harmony with one another. Creating that confluence takes attention, patience, and work. It is a beautiful thing when we achieve it, though. And it is not achieved by eliminating difference, but instead by finding ways to work together that are mutually nourishing, that honor and reveal each other’s gifts.” (LaMotte 2014: 113).

In these ways, artistic approaches to building peace like music and dance can offer us the means to embrace pluralism through working together to co-create knowledge rather than attempting to determine one ‘right’ way upheld by those a particular society may deem to be experts.

On Music and Peacebuilding

In the research for my first book, Youth Peacebuilding: Music, Gender and Change I used qualitative case comparison to explore the use of music as a tool for engaging youth in reducing and preventing violence.  More specifically, the research for that book included participant observation and semi-structured interviews with young people involved in musical peacebuilding programs in Australia and Northern Ireland, providing a uniquely deep look at young people’s experiences of everyday violence and how they approached peacebuilding in their local cultural contexts.

In Australia this involved a peace program in a major city engaging Indigenous, non-Indigenous, and migrant and refugee background young people in a collaborative process of music making in order to build understanding across difference, challenge racism, and create safe spaces for recovering from violence already experienced. Similarly, the program in Northern Ireland shared similar goals around addressing both racism and sectarianism in its efforts at peacebuilding through participatory music practice.

This project contributed to theoretical and practical debates and discussions around: youth political participation, the gendered landscape of conflict environments, and creative approaches to pursuing peace. In particular, I explored how music could foster peacebuilding through offering an alternative means for dialogue, helping people create and recreate identities of themselves and others, and offering a tool that could help create safe spaces for such dialogue and identity work, often in challenging circumstances.

While my research has taken me in many directions in the decade since I began the study that underpinned that first book, I always feel drawn to return to reflections on creative approaches to peace, especially the ways they can engage youth. At present, this has taken the form of working to further analyse and share the findings from my research on dance and peacebuilding. While my earlier work dealt with dance to a degree as part of a broader range of musical practices for peacebuilding, since then I have taken up opportunities to explore dance more specifically.

Researching Dance and Peacebuilding

 As Nicole Krauss writes in her latest book,

“More and more it seems to me…that when I write, what I am really trying to do is dance, and because it is impossible, because dancing is free of language, I am never satisfied with writing…to dance is to make oneself available  (for pleasure, for an explosion, for stillness)…The abstract connections it provokes in its audience, of emotion with form, and the excitement from one’s world of feelings and imagination—all of this derives from its vanishing…But writing, whose goal is to achieve a timeless meaning, has to tell itself a lie about time; in essence, it has to believe in some form of immutability…” (Krauss 2017: 136).

While recognizing these challenges, I continue to find meaning in attempting to write about dance or perhaps to dance writing. As such, during my time as a McKenzie Research Fellow at the University of Melbourne I designed and embarked on a comparative study looking at the use of dance in peacebuilding programs across a range of contexts, including Colombia (now commonly deemed a post-conflict site); the US (in inner city locations in Washington, DC and Baltimore, MD where violence is commonly seen as widespread) and in the Philippines, which, despite a peace agreement being signed, continues to face conflict in Mindanao.

Using ethnographically informed methods, including participant observation, interviews, and document analysis, I designed the project and methodological approach and gathered data in the US and Colombia, while a research assistant gathered the data in the Philippines case. This type of intensive data gathering, which included participating in the full global training of the trainers for the program involved, as well as months of participant observation of the programs, offered rich insights into how dance and creative movement can and does engage young people in peacebuilding across a range of diverse contexts.

While the process of writing this into a book proposal and eventually a book is ongoing, over the past several years of working on the project some key themes have started to emerge.

The role of dance in peacebuilding

How, if at all, did dance function as a useful way for youth to take part in peacebuilding? Firstly, participant statements indicated, “that dance can be useful in engaging youth in peacebuilding but that it must be applied in sensitive, reflexive and culturally relevant ways to appeal to and include both young men and young women.” Most if not all participants articulated one or more ways dance had been useful for peacebuilding. Some noted, for example, that dance could serve as a nonviolent means of communication and a way to connect with one’s feelings in a peace education context. Moreover, dance was seen as something that is culturally relevant and familiar, thus many youth could relate to it, and it was also something that did not require lots of expensive equipment or training. At the same time, dance was also seen as a way to release and reduce stress, an important aspect of recovering from violence already witnessed or experienced.

Of course, participants also noted a variety of limitations to what dance could do and how, including pointing to how short term funding cycles, which are common across global peacebuilding initiatives, can at times mean short sighted programs. They also noted that without attention to access and inclusion, efforts to engage youth in dance and creative movement for peacebuilding might overlook the needs of people with disability or people who speak a different language from the one deployed in the dance programs. Still these limitations are not inherent to dance or always present, as seen by the work of VisAbility in Sri Lanka, a country recovering from conflict and where dance programming has been used to engage people with and without disabilities in coordination with a rights empowerment initiative.

Conclusion

Overall, it appears music and dance, when applied in thoughtful ways, can help foster peacebuilding. This is not to say they may not also be used ineffectively or to create exclusions, but when used appropriately they can have much to offer. As one facilitator in programs using dance and creative movement for peacebuilding the Washington, DC and Baltimore programs said when speaking about stepping out of one’s comfort zone to engage within a group:

“When one person takes a positive risk, it shows the rest of us that we can take a positive risk and encourages us to do that also.  So hopefully, after a while they will be able to see that if they can just do one thing that makes them uncomfortable or kind of step outside their comfort zone that it actually helps other people to do the same and get the most out of the experience.”

Surely such steps can be a useful means for reflecting on ways of finding harmony in the dissonance of conflict.

Author’s Note: The research assistant involved with the Philippines work, Erica Rose Jeffrey is a fantastic scholar and dance practitioner in her own right and will soon be awarded her PhD for her own practice-led research in Fiji and the Philippines. More on her work can be found at: http://peacemoves.org

Lesley Pruitt is a Senior Lecturer in International Relations at Monash University and a member of the Monash GPS (Gender, Peace and Security) Centre. Lesley’s research focuses on peace and conflict studies, especially recognising and enhancing youth participation in peacebuilding and advancing gender equity in peacekeeping. A Truman Scholar and Rotary Ambassadorial Scholar, Lesley received her Masters & PhD from the University of Queensland. Lesley’s books include The Women in Blue Helmets: Gender, Policing & the UN’s First All-Female Peacekeeping Unit and Youth Peacebuilding: Music, Gender & Change. She is also an author of Young People, Citizenship and Political Participation: Combatting Civic Deficit?

This article was originally published on openSecurity’s monthly Sustainable Security column on 25th April 2014. Every month, a rotating network of experts from Oxford Research Group’s Sustainable Security programme explore pertinent issues of global and regional insecurity.

If the past 12 months have taught us anything it is that, despite the predictions of many, the potential for conflict between the major powers is still one of the defining characteristics of world politics. From the tensions between Japan and China over the Senkaku/Diaoyu islands (with the United States waiting in the wings as ever) to the proxy confrontation between Russia and the US over the future of Ukraine (with its European allies desperately trying not to be forgotten in the diplomatic chest-beating), crisis diplomacy and inter-state rivalry are back on the global agenda.

One of the legacies of the “war on terror” years is that the focus of most organisations and analysts working on the concept of sustainable security—an approach to policy-making which downplays the reaction to immediate symptoms of insecurity in favour of addressing the factors that underlie them—has been on terrorism, insurgency and “non-traditional” security issues. Of late the large-scale trends of climate change and the division of the world between a global elite and a non-elite, combined with resource scarcity and the challenge of paramilitarism, have absorbed most of the focus of those concerned with conflict prevention.

Yet recent events suggest that the sustainable-security framework which NGOs, scholars and policy-makers increasingly deploy in their analyses and prescriptions needs equally to be applied to the traditional “high politics” of relations between the great powers–from geopolitical flashpoints and the politics of crisis diplomacy to the seemingly old-fashioned world of strategic-arms-control negotiations.

The long shadow of Vienna

Although security analysts have spent much of the past two decades concerned with “small” wars and counter-terrorism, inter-state rivalry and great-power politics never went away. Even in Syria, where the brutality of urban-guerrilla warfare and competition between paramilitary factions appear to be defining characteristics, the competing desires of regional and global powers have played a major part in the nature and longevity of the fighting. Moreover, the only serious attempts to end the war have been the multilateral negotiations in which Washington and Moscow have been key players.

Major powers descending on a capital city to sort out—among themselves—the fate of vulnerable individuals caught in cycles of violence is a trope reminiscent of the Concert of Europe meetings in Vienna in 1853 and 1855 on the “eastern question” or even Paris in 1860 on the Syrian revolution. But it is not the only sign that great-power politics is back. So too is the concern over “flashpoints” and the traditional response of crisis diplomacy.

In the East China Sea, Japan and China have been jostling over the remote rocks of what the Japanese call the Senkaku and the Chinese the Diaoyu islands. Those predicting unparalleled eastern economic prosperity in the “Asian century” have become increasingly concerned over the downward spiral in relations between these two north-east Asian (and at least to some extent global) heavyweights.

The announcement of an air-defence identification zone over the islands late last year by China’s increasingly assertive regime, led by Xi Jinping, met an undiplomatic and extremely defensive response from the Abe government in Japan. Tokyo of course looked to its major military ally, the US, to join it in talking tough to Beijing, leading to a tense stalemate in which Japan is scrambling F-15 fighter jets from the Naha airbase in Okinawa almost daily.

If this was not enough of a gold-plated gift to those keen to make historical analogies with the great-power rivalry and security-dilemma dynamics of 1914 and the outbreak of the first world war, the increasing tensions between Russia and the west over influence in Ukraine have created a European crisis to rival the brinkmanship in north-east Asia.

The drama in Ukraine has prompted much talk of a renewed cold war. Moscow’s effective annexation of Crimea, its 40,000 troops along the border and mid-April’s four-way crisis talks among Ukraine, Russia, the US and the EU all reinforce the idea that old-fashioned “power politics” is alive and well.

These two developments, involving two members of the BRICS coalition of rising (or in Russia’s case re-emerging) powers, come against the backdrop of a predicted global power transition and “rise of the rest”. One need not entirely accept Robert Kagan’s argument about the “return of history” to appreciate the importance of new centres of power challenging Washington’s dominance—in economic, diplomatic and, perhaps eventually, even military terms.

Echoing their voting behaviour at the UN Security Council on the intervention in Libya in 2011, all Russia’s BRICS counterparts abstained from the recent UN General Assembly vote denouncing the Crimea referendum (Russia voted against). And when the Australian foreign minister announced that the Russian president, Vladimir Putin, might be banned from the G20 summit in Brisbane in November, the foreign ministers of the BRICS released a dissenting statement.

All this makes predictions of a world without inter-state rivalry—even a “nonpolar” world—more than a little premature. The task then is to think through what a sustainable-security approach can highlight, as diagnosis and prescription, for the seemingly inescapable world of great-power politics.

Militarisation, flashpoints, brinkmanship

A number of drivers of global insecurity stand out. First, the specific nature of great-power politics can create the conditions for crisis and instability. (And of course one could argue that the distinction between great and lesser powers itself helps to marginalise the views of most of the world’s population and is therefore a driver of insecurity.)

In his classic 1977 work on the social foundations of international order, the late international-relations scholar Hedley Bull argued that a degree of order could be provided by the great powers, but only if these states balanced their “special rights” with the concomitant “special responsibility” to manage their relations with each other peacefully and avoid crises. The art of great-power management appears lost on the current leaders in Beijing, Tokyo, Moscow and Washington—and this makes for dangerous times.

The drama in Ukraine has prompted much talk of a renewed cold war.

Secondly, existing work on sustainable security already provides some clear guidance on the drivers of inter-state insecurity through a focus on militarisation. Trends in arms transfers and spending are worrying when combined with a move away from a western-dominated world.

Recent research from the Stockholm International Peace Research Institute concluded: “The increase in military spending in emerging and developing countries continues unabated.” Although global spending on arms fell by 1.9 per cent in real terms last year, China and Russia’s spending increased by 7.4 and 4.8 per cent respectively and the US, Russia and China were three of the five largest spenders. Not only are the leaderships of the major powers neglecting their great-power responsibilities—they are also upping their spending on the means to turn a crisis into deadly warfare.

Such spending raises the stakes in any crisis situation and makes such crises more likely by diminishing trust and souring diplomatic relations. There is little doubt that the controversial US missile-defence and Prompt Global Strike programmes have helped give the Russians the impression of being backed into a corner and made the already difficult Sino-Japanese relationship even more fraught.

Broadening the sustainable-security approach

And what policy priorities follow if these underlying drivers of insecurity are to be addressed? The first is demilitarisation, beyond the human-security/small-arms agenda.

In recent years significant gains have been made in the disarmament, demobilisation and reintegration of former combatants in war zones and on security-sector reform, as well as the eventual conclusion of the Arms Trade Treaty. The same cannot however be said of large-scale strategic weaponry. The Nuclear Non-proliferation Treaty risks being seriously undermined by the glacial progress of the P5 states in living up to their article VI obligations on disarmament. And the chances of serious headway on the Comprehensive Test Ban Treaty or the Fissile Material Cut-off Treaty are slim at best.

The ultimately futile trend towards trying to achieve security via superiority in strategic conventional weapons (as well as armed drones), rather than the much harder task of trust-building, is only making matters worse. A renewed effort to negotiate long-term, sustainable, strategic arms control is needed to reverse this trend, no matter how difficult immediate progress will be.

The second priority is to move beyond crisis diplomacy in the major interactions between the great powers. By definition reactive rather than preventive, this can only ever provide limited opportunities to address the root causes of mistrust and insecurity between states.

While a far from perfect arrangement—questions of justice were frequently overlooked in a quest instead for “order”—the regular meetings of the Concert of Europe powers throughout most of the 19th century could provide some inspiration. This arrangement did have a clear sense of the purpose of being a great power: it was not just a privileged position in the hierarchy of states but carried a responsibility to manage relations with other major powers in ways that avoided, where possible, the downward spiral of military brinkmanship. This unavoidably involves a willingness to consider the world from the position of one’s adversary and to take seriously the perceptions and worldviews of one’s peers, even when disagreeing with them.

Yet breaking the moulds of entrenched diplomatic practice will not be easy. As the diplomat-turned-scholar E.H. Carr remarked over 70 years ago, “The bureaucrat, perhaps more explicitly than any other class of the community, is bound up with the existing order, the maintenance of tradition, and the acceptance of precedence as the ‘safe’ criterion of action.” The task seems so enormous as to be overwhelming.

But if policy-makers, analysts and civil-society actors are to come up with ways of reversing the trend towards an increasingly competitive, militarised and crisis-driven inter-state order, thinking through the implications of a sustainable-security approach to great-power politics is the most useful path to follow.

Benjamin Zala is a Lecturer in International Politics at the University of Leicester, UK and an Advisor to the Sustainable Security Programme at the Oxford Research Group. He is on Twitter at @DrBeeZee

Since the September 11 attacks, the NYPD has seen a rapid expansion into counterterrorism activities. But how effective have these practices been in keeping New York safe?

The New York City Police Department (NYPD) is America’s largest police force and emulated by agencies across the globe. For many, the NYPD represents innovative and effective policing. But in the decade following the September 11, 2001 attacks, the NYPD’s rapid expansion into new counterterrorism practices under ex-Commissioner Raymond Kelly raises important questions about the programme’s effectiveness and the potential harms caused to the department’s legitimacy.

Expanding into Counterterrorism

Kelly’s tenure as Commissioner from 2002 to 2013 was in large part defined by the creation of an aggressive counterterrorism programme to combat Al Qaeda (and now ISIS) inspired terrorism. While supporters assert the NYPD counterterrorism programme’s effectiveness during this period is self-evident because it stopped numerous post-9/11 terror attacks in New York, critics counter that the programme was ineffective, involved significant infringements on civil liberties, made New York City much more militarised, and contributed to the further erosion of police legitimacy in targeted communities. One thing that can be agreed is that the NYPD became the first American police force to spend over a billion dollars and countless man-hours to implement a host of new terrorism fighting measures in the wake of the 9/11 attacks.

How then did the NYPD become seen as the national leader in domestic counterterrorism? The reasons appear straightforward – after the Al Qaeda attacks in 1993 and 2001, and Kelly and his supporters vowed that New Yorkers would be kept safe from future terror attacks. But the evidence suggests the situation was more complex. Indeed, the NYPD adopted a significant role in defending New York City against terrorism amidst already strained relations with the Federal Bureau of Investigation (FBI), America’s traditional lead agency on counterterrorism. Kelly and others asserted that the FBI could not be solely responsible for protecting New York City, which paved the way for the NYPD’s vast expansion into counterterrorism.

Building an NYPD Counterterrorism Model

Insights from former colleagues show Kelly believed the NYPD could create the foot soldiers of its new counterterrorism programme building from the ground up. The programme was structured around what has been described as Kelly’s confidence that effective counterterrorism work was not ‘rocket science’. According to one former NYPD official, Kelly thought effective counterterrorism required neither primary reliance on specially trained elite terrorism personnel nor community-based countering violent extremism officers, but could instead be accomplished through old fashioned police work like recruiting sources, using confidential informants, chasing leads, obtaining search warrants, and following anywhere their information might lead. The NYPD’s initial post-9/11 counterterrorism programme therefore focused significantly on using hard-nosed police work to address the complexities of Al Qaeda inspired radicalisation and plot disruption.

And what NYPD officers did not know about counterterrorism, they could learn. Kelly’s counterterrorism programme was forged through close links with then-current or recent members of the Central Intelligence Agency, including 35-year veteran David Cohen, who sought to blend NYPD know-how with high policing intelligence tradecraft. The data shows that changes within the NYPD’s Intelligence Division and Counterterrorism Bureau included stationing officers overseas from London to Hamburg to Amman, and sending detectives to gather intelligence in Afghanistan, Egypt, Yemen, Pakistan, and Guantánamo Bay, Cuba, among others. The hiring of intelligence analysts with language skills in from Arabic, to Pashto, to Urdu also allowed the NYPD to monitor communications and media accounts that might signal terror threats to New York City. The Intelligence Division also developed independent strategies for identifying vulnerable individuals and potential terrorists. The Intelligence Division also engaged in additional covert surveillance and infiltration operations, the scope and effectiveness of which remain unclear. However, documents leaked in 2011 suggest that the Intelligence Division’s Demographics Unit was likely involved in monitoring and sometimes infiltrating mosques, Muslim-owned businesses, Muslim university associations, community meetings and public libraries, among others. The Demographics Unit was scrapped by Kelly’s successor in 2014. Supporters and critics within and outside law enforcement offer varying opinions about how successful Kelly’s counterterrorism model proved to be.

Measuring Effectiveness

Measuring the true effectiveness of Kelly’s programme is difficult. Much of the information about the scope of potential terror attacks or numbers of vulnerable individuals in New York City remains confidential. But Kelly and his supporters have frequently pointed to 16 allegedly foiled terrorism plots between 2002 and 2013 as evidence of his programme’s effectiveness (as of July 2016 the number stands at 20). Specifics of the thwarted plots cited include plans to detonate explosives on the New York City subway, Times Square, John F. Kennedy Airport, local synagogues, and on the Brooklyn Bridge. Critics, however, have disputed these figures, arguing that the numbers are grossly inflated given that many of these so-called plots did not involve suspects taking substantial actions to put them in motion, and frequently involved entrapment.

Community responses to Kelly’s decade of hard-nosed post-9/11 counterterrorism tactics have been sharply divided. While many New Yorkers supported the NYPD’s aggressive counterterrorism practices, vocal critics including members of New York City’s South Asian, Arab and Muslim American communities, civil liberties groups and even law enforcement officials at other agencies, have argued that the NYPD’s initial counterterrorism model was poorly conceived and ineffective because it was discriminatory, violated civil liberties, and alienated communities with important roles to play in fighting terrorism. Indeed, some went so far as to argue that the NYPD’s approach had actually made New York City less safe from terrorism. The limited data lends support for some of these assertions, as it shows that some members of New York area South Asian, Arab and Muslim American communities became less trusting of the NYPD, less willing to cooperate with NYPD investigations, activities, or less willing to report crimes or suspicious behaviour related to terrorism to the NYPD as a result of its counterterrorism practices during this period.

Conclusion

While the first decade of the NYPD’s post-9/11 counterterrorism programme created under Raymond Kelly remains controversial, it undoubtedly opened the door for local police departments across America to take much more active roles in counterterrorism, roles they will continue to play for the foreseeable future. But the experience of the NYPD’s first decade of its counterterrorism programme should give pause to local policing agencies expanding their duties to include greater terrorism fighting efforts, for it important that they not lose sight of the core Peelian policing tenets of community engagement and community service. For as much as we all share a collective desire to fight terrorism, without police legitimacy across communities, cities may potentially become more vulnerable to terrorism in the longer term.

Dr. Quinlan is a Lecturer in Law and Diversity at University of Sheffield’s School of Law. Dr. Quinlan’s research focuses on policing, terrorism, security and criminal justice, and often involves comparative research between the United Kingdom and the United States. Dr. Quinlan recently completed an empirical study comparing the development of post-9/11 counterterrorism policing programmes in London and New York City. Prior to taking up a role in academia, Dr. Quinlan practiced law in New York City. Dr. Quinlan earned her Doctorate at the London School of Economics and Political Science, her Master of Laws from King’s College London, and her Juris Doctor from Northeastern University School of Law.

In considering security sector reform, questions of affordability have often been subordinated to questions of effectiveness and expediency.  A recent series of reviews of security expenditures by the World Bank and other actors in Liberia, Mali, Niger and Somalia has highlighted several emerging issues around the (re)construction of security institutions in fragile and conflict-affected states.

When in late 2005 a team of international financial experts in Kabul put the numbers together on how much the Afghanistan security sector was costing they were astounded by the results. So were the Afghan government and its partners. Running at some $1.3 billion per year, or 23 % of GDP, just over three-quarters of it financed by donors, Afghan security spending (not including counter-narcotics) exceeded domestic revenues by over 500%.

Simple number crunching put into stark focus the unsustainability of the security sector and the need to look at options for changing the posture of the military and police (the two largest spenders) and bringing costs under control. This analysis did not even touch the international costs of ongoing conflict (such as the NATO-led International Security Assistance Force – ISAF) in the country.

Such a financial perspective is increasingly being added to emerging practice on internationally driven security sector reform (SSR) with interesting results. One particular aspect that has largely been missing from the international SSR agenda since its beginning in the 1990s has been the nexus between financial resources and security. While general aspirations for affordability are often stressed with regard to SSR, there has been little guidance supporting governments to better understand whether security sector financing is sustainable, let alone efficiently and effectively allocated.

National budgets are, after all, the most important policy vehicle for articulating and ultimately meeting a country’s priorities within scarce public resources; it is through the budget process that competing priorities are reconciled and implemented. One of the core priorities for many countries is security and justice provision and yet to date there has not been much work on the composition of security sector budgets as well as the processes of how they are planned and managed.

This is beginning to change for a number of possible reasons, not least that the ‘suits’ responsible for the national purse rather than those ‘in uniform’ are advocating change. A quick overview of a number of recent exercises in conflict-affected African states suggests a number of different contexts in which such scrutiny is being requested.

Transitions and UN peacekeeping drawdowns: Liberia

In a recent example of United Nations, World Bank and government collaboration, a public expenditure review was undertaken for Liberia in mid-2013 in order to identify the funding requirements necessary for a national security strategy to be put in place in anticipation of the gradual reduction and exit of the UN peacekeeping operation (UNMIL).

What this immediately revealed was that there was a financing gap between domestic revenues, anticipated foreign assistance and the targets set by the national strategy. In the short term, recommendations focused upon savings through strengthening public financial management systems as well as mobilising additional resources.

More significantly, the joint review raised questions about the effectiveness of a strategy that relied on the establishment of regional ‘law and order’ hubs which could deploy law enforcement personnel as well as extend the reach of judicial services. Was this the best way to use scarce resources? Were such regional hubs the solution to providing accessible security and justice services to a general public that held in distrust the state and particularly those in uniform? In turn, were there more effective ways to use those scarce resources to address some of the underlying structural causes of grievance and disorder, such as contestation over land and land concessions?

The debates around those policy tensions and trade-offs continue;  but this was an interesting example of how the money question – whether a proposed security and justice model could be paid for – raised more fundamental questions about the effectiveness and ultimately the purpose of the security and justice system.

Interestingly, an important side-question was not asked: the affordability of the national army. The review was simply focused on public order and internal security and not on the small (and largely US funded) Armed Forces of Liberia. Indeed, this omission was characteristic of the bifurcated Liberian SSR process, with US (military) and UN (police and justice) pursuing separate programmes since 2004.

Domestic resource constraints vs existential threats: the Sahel

Long a focus of international support to national militaries and counter-terrorist capacity, the western Sahel region suffered a major crisis in 2012 with a coup in Mali precipitating the take-over of the country’s north by regional jihadist and local Tuareg and Arab nationalist armed groups.

As part of the return to ‘normalcy’ and seeking to address historical concerns relating to public mismanagement, the Malian transitional government requested a review of the defence sector in early 2013. This was in part to respond to grievances that had resulted in the coup, particularly relating to reports of an inflated senior officer corps and poor equipping of frontline troops. In turn, donors that had long treated Mali as an ‘aid-darling’ were becoming super sensitive to reports of public sector corruption.

Across the border, Niger, which to date has managed its ‘northern problem’ and the Libyan ‘spillover’ by ways of political accommodation, was also seeking an expanded security sector and additional resources. In so doing, the Nigerien government realised that the quid pro quo was to conduct a review of its security sector.

Both country reviews were undertaken by the World Bank working on its own; and for its own mandate reasons the Bank reviews were focused exclusively on the public financial management of the sector. This meant that more fundamental policy issues about the effectiveness of the respective militaries and the complementary roles played by key bilateral and multilateral (in Mali’s case) security actors were left aside. However, the reviews did serve to push for more accountable and transparent use of such resources as well as identifying resourcing gaps.

Management of external financial flows and shaping an emerging security sector: Somalia

Somalia in many senses confronts all of the challenges outlined above; the newly selected Federal Government (FGS) faces the existential threat posed by the al-Shabab insurgency while also hosting the African Union’s largest peacekeeping force (AMISOM) as well as a number of other onshore and offshore security interventions, such as by US and French forces. At the same time, the FGS is undergoing its own constitutional review process on how it relates to other entities within Somalia on key questions regarding the nature of the state and in particular the very scope, shape and purpose of a formal security and justice system.

The FGS is keen to take on greater responsibility, expand its remit beyond Mogadishu, and put a variety of external financial flows into the security forces on budget. It is also conscious of the significant resources going to external security providers, such as AMISOM, and would like increasingly to take over the functions of those actors as well as some of their funding.

For this reason it has turned to the World Bank and the UN Assistance Mission (UNSOM) for support in trying to strengthen public financial management systems, particularly but not exclusively for the Somali National Army and Somali Police Force, as well as to examine some scenarios for the sector and issues of affordability. This review is still ongoing but it is clear that Somalia faces similar questions posed in Kabul about what is a sustainable security sector, and are there alternative ‘cost-effective’ means to reach political settlement with other regional entities in Somalia while tackling an ongoing insurgency.

Emerging Issues

It is too early to say whether these recent government requests are turning into a systemic trend; there remain many countries for which such an opening-up of books would be out of the question. However, what this body of work does point to is a number of challenging issues particularly relating to the peace- and state-building agenda.

Accountability of external support: While many African militaries and security forces are still receiving significant external support, little of this is being formalised within the national budget and in turn discussed with parliaments and civil society. While transparent, accountable and open government is part of the official development discourse, foreign bilateral security arrangements are still kept more often closed and off the books. Foreign governments are not speaking with one voice: foreign assistance is coupled with calls for good-governance that can often be trumped or undermined by bilateral security arrangements.

Transparency as a process: Budget amounts to policy; it reflects what states actually do and are accountable for. Such reviews are critical entry points for the civilian side of governments to be more empowered in looking at various financing gaps and pose questions about how those gaps can be filled. Security budgets in developed countries often remain opaque and weakly scrutinised, no less than those in the developing world. There is no doubt that security expenditures can remain secret as they touch upon sensitive issues of national security; yet the sector can also harbour serious corruption, off-budget expenditure and unclear procurement practice. Transparency is therefore a bit-by-bit process. Better use of domestic resources could be one prize of greater scrutiny; another could ultimately be greater sharing of data at the regional level in order to build confidence amongst neighbours.

Revenues, security functions and state-building: Too often, classic SSR approaches can be a Weberian analysis of what a security apparatus should look like in any given country and how external actors can support the establishment of such a system. This is often blind to the actual functions of domestic security actors and their access to resources and exaction of revenues. A political economic inquiry can obtain a better understanding of how security forces raise revenues, from large-scale exploitation of natural resources to illicit taxation, and in turn what the functions of such forces are in practice. A greater understanding of these dynamics enables a clearer policy dialogue around, first, what is affordable in relation to revenues being exacted and, second, what incentives are required to transform those functions into provision of a public good – security.

Two examples come to mind. At the more micro-level, in 2008, a study on checkpoints in Côte d’Ivoire revealed that the military, gendarmerie and police were raising up to $100 million a year in illicit taxes on local traffic. This study enabled a more open discussion on what steps were needed to clear the checkpoints and remove the burden on commerce and public alike.

The more meta-level example is that of Somaliland in which security sector reform without external support has ‘worked,’ in the sense of providing stability and the conditions for successful democratic transitions of power. Local business and political elites forged a co-dependent coalition in the mid-1990s that allowed sufficient funds (initially some $6m) to pay for the stand-down and demoblisation of the clan militias. To this day some 30-50% of the regular budget is estimated to be payments to these forces; the high price for peace. Analysts have remarked on the way in which domestic revenue (business donations) were utilised to pay off militias (to stand-down and secure stability) that, in turn, no-longer exacted revenues from infrastructure points such as air or seaports. This allowed the government to raise its own revenues (albeit with the largest share of expenditures to pay for the army or demobilised militia) and the business sector to flourish.

Standards of affordability and effectiveness: ultimately this work asks questions around what is affordable and what is an effective security and justice sector. The former US Secretary for Defense (1961-68, when US military spending averaged over 8% of GDP) and President of the World Bank (1968-81), Robert McNamara, famously posited the idea of an ideal ceiling of 2% of GDP for security. Although that is a standard no longer referred to, the international financial institutions continue to discuss with client governments the size of the public sector in relation to the fiscal framework (revenues vs spending) and, in turn, the sectoral trade-offs such as those between national defence and provision of basic social services such as health or education.

A more important question is: what is effective security? This relates to a more rigorous management of public finances, greater accountability, transparency and measures against corruption. Yet, it also points to value-for-money performance standards for security and justice providers such as the police. Ultimately, it can potentially pave the way to a more participatory discussion among end-users (citizens) and providers (the state) about how to be cost-effective, which may include sustainable approaches to violence and conflict prevention, including addressing underlying causes of grievance and disorder.

Afghanistan is now going through another turbulent electoral cycle while donors seek some $3.5 billion to meet the costs of the Afghan army and police – now estimated at over $4 billion per year, or 20% of GDP – as the US and ISAF forces exit by the end of 2014. External security imperatives have superseded questions around affordability and effectiveness: and what is working and what is not. However, a number of African governments have at least started asking the right questions to obtain information to begin to address the challenge of creating affordable and effective security systems for citizens.

Bernard Harborne is lead of the Violence Prevention Team in the World Bank, having joined in 2004. He has worked for over 20 years on conflict-affected countries for the UN, World Bank, NGOs and the British Government. He has a background in law, including a Masters in International Law from the LSE, and is an adjunct professor at George Washington University. Opinions expressed in this article represent his personal views and not those of the World Bank.