Islamic State is one of the most revolutionary and dangerous political movements of modern times, but its attraction it often highly misunderstood. How and why does Islamic State appeal to some?

The Islamic State (also known as ISIS and Daesh), seemingly enjoyed a meteoric rise to power and infamy. ISIS was simultaneously an entity that was admired and/or feared, as this new force attracted vast media attention and reporting. It appeared an unstoppable force, sweeping aside armed forces opposing them in Iraq, Syria and Libya. During 2015, 15 vast tracts of territory in Iraq and Syria were taken. But there was another side to ISIS, some kind of attraction that lured a wide variety of people, including those from the West, to their cause. It was something that many found difficult to understand, let alone adequately explain. When trying to analyse this from the point of view of competing norms and values, between the West and ISIS it may superficially  seem to be an ‘obvious’ choice between the projection of freedom and liberty in the West, and oppression and violence by ISIS. However, the realities of this case, both actual and perceived, are more complex. Understanding the lure of ISIS requires some critical self-reflection from the West, and not only on what has been done by ISIS. How and why does ISIS appeal to some Western publics?

ISIS as a Brand

A brand is a psychological and emotional short-cut that creates immediate associations and expectations in an audience with a product, service, person or organisation. Although the brand aspect of ISIS is not totally ignored, it is still under rated by many. Viewing ISIS not simply as an illegal terrorist organisation that needs to be wiped out, or extreme nihilists, but as something more than its tangible form and deeds is necessary. Otherwise, the task of understanding and ultimately countering ISIS becomes more problematic as it ignores the intangible and emotionally significant aspects of ISIS’s appeal.

In a recent global brand rankings index, there was a great deal of surprise and shock expressed by those that had compiled the index. The 2016 rankings showed that ISIS was a more recognised brand than the Vatican! In 2016, ISIS stood at 107 on the Western Perception index, which was up 56 places from 2015. This does not mean that the ISIS brand has a better reputation than other country and organisation brands, but it does mean that it is more widely recognised. Even though ISIS is shown to be mostly hated in countries with large Muslim populations, there are sufficient potential recruits there and in the West to lure with different grievances or causes. This process will be made easier if a backlash against Muslims in general is precipitated as a result of various terror attacks that have been occurring in Belgium, France and other countries. Some other polls seem to contradict the mentioned trends and show that there is support for the terror group, which was shown in an Al Jazeera poll, where 80 per cent of respondents seemed to support them.

Signature atrocities and war crimes by ISIS are widely disseminated in video format by media outlets that are associated with or sympathetic to ISIS or by Western media covering a ‘newsworthy’ soundbite that is given in an infotainment format. The ISIS logo has been used widely to increase brand recognition and association. It is full of political and social (such as an equal and ideal society in the making) symbolism, which places and positions the organisation within an environment of competing jihadist organisations. Part of ISIS’ means to project itself in terms of its brand and reputation, to attract attention, supporters and recruits is through one of its means of public relations, the Internet-based magazine Dabiq. This magazine is produced in a very familiar glossy magazine format that is commonly found in the West, yet the content is extremist in nature, attempting to appeal to a variety or discontent or angry individuals and groups. Its message may not only appeal to Muslims, but those isolated and discontent individuals or groups that find the ISIS messages of revenge , building a new society or becoming socially significant appealing. This is the means of public outreach to turn its propaganda of the act into the propaganda of the word, to rhetorically publicise what it stands for and against, and to convert the idea of ISIS into some form of political movement.

ISIS as a Political Movement

Currently the nature of politics and political relationships is evolving. Traditionally politics has been measured by using a left-right political scale. This is a now somewhat obsolete way to accurately understand the events and processes that are currently taking place in global political environments. Politics in its current form is the result of a culmination of time periods of discontent and disconnection with mainstream political and public policy. Various people and groups have gradually become increasing discontent, frustrated and seek alternatives in political movements, something that breaks the status quo. Those political movements are able to offer something different and situate themselves as being opposed to the incumbent political elite that can resonate with some of those groups and individuals. This does not mean that ISIS is ‘simply’ a political movement (which is the basis for forming its political relationships), but it is also a revolutionary one that seeks to alter existing political, social and economic relationships through violent means. They are attracted to messages that offer an alternative, pledge resistance to the current political environment, and offer a new and inclusive society. These messages and visions of a promised utopia attract many, and these groups and individuals create what they believe to be mutually reinforcing and ‘beneficial’ political relationships with the likes of ISIS. The realisation of the ISIS Caliphate gave tangible visualisation to a previously intangible set of ideas and ideals. Underlying reasons can be found in human needs for self-actualisation, esteem and a sense of belonging that is explained in Maslow’s Hierarchy of Needs.

Events and Processes that Influence the ISIS Appeal

Image by Wikimedia.

There are a mixture of internal and external influences – processes and events – that combine to influence the level of appeal of ISIS to different individuals and groups. These form a mixture of push and pull factors that can make an organisation with such a brutal track record as ISIS appealing. In the sum of things, it is not only a matter of what ISIS says and does that makes it attractive to some individuals or groups, but also what the West says and does. This is an example of negative politics and political interaction at its worst. ISIS has made very effective use of the Internet and social media to spread its message and influence around the globe, rendering the old geopolitical constraints of time and space ineffective. This has enabled them to bypass the traditional gatekeepers of the information space. It has also enabled them to enact three significant geopolitical shifts: 1) from states to individuals/organisations; 2) real world to virtual world mobilisation and power; 3) old media to new media.

In the West

Politics and policy in the West has had profound, and often negative, effects on the issue of equality of its citizens. There is a growing disparity of economic and political opportunity in many countries, which is problematic when there is a growing sense of alienation and outrage in society, and those higher human needs that Maslow discussed remain unfulfilled. The United Kingdom received a shock on 7 July 2005 when domestic terrorists attacked. It was not the first time the UK had been attacked by terrorism, the IRA ran a long campaign. Within the Global War On Terrorism that the UK joined the United States after the September 11, 2001 attacks, it was assumed that any kind of Islamic-based terrorism was simply happening somewhere else.

However, the New Public Management policies had created an ideal environment. Social services (such as health, education and policing) were gradually withdrawn from marginalised communities. The British state withdrew its presence and care of these people in the name of budget cuts. This political and social vacuum was soon filled by non-state actors, including some radical ones, which offered basic health and ‘policing’ services, educated children in madrassas. This is not to say there is necessarily a link between madrassas and violent extremism, but when one form of government vacates territory the resulting vacuum is soon filled by other forms and sources of social and political order that move in to occupy that space. The social and political relationships were created, which can also form mutually reinforcing trends, such as the rise of right-wing populism that feeds sets of radicalisation (in the Muslim and right-wing groups).Thus the different forces try to politically mobilise their constituent audiences through fear of the other. However, some research shows that there has been little impact so far.

In a similar tone to the Western understanding of the practice of Hearts and Minds, there are the five aspects of Jihad. There is Jihad of the sword, hand, tongue, knowledge and heart. Jihad of the Sword (combat) carries the least weight, of more importance are Jihad of the Tongue (including propaganda) and Hand (humanitarian operations).

When looking at recruits that have fought and died for ISIS, it has included some ‘surprising’ individuals, drawn from very non-Islamic backgrounds. There are those that have been recruited to fight for the ISIS cause. From 2011 onwards, an estimated 27, 000 – 31, 000 foreign recruits have gone to Syria and Iraq. There are those that have gone for a sense of ‘adventure’, because they feel there are personal opportunities for them or to be part of a community and to build something significant and special. In their home communities they felt left out, isolated, marginalised, held back or somehow insignificant. Audiences from Western countries have followed the news in disbelief as various stories of young men and women have been leaving, what they believe is a comfortable life, straight to the dangers of joining ISIS in Syria and Iraq.

ISIS makes a sustained and deliberate effort to attract youth to its cause. The attraction has not been only about destruction and death, but the promise or hope to build a special community. This has been spread by some very slick advertising and public relations, such as the example provided by someone claiming to be an Australian doctor recruiting professionals to join him.

When one thinks of Islamic-based terrorism, immediate associations normally revolve around concepts of brutality and violence as being the key elements. However, this is not the case. In terms of how information is used by these organisations, military operations are subordinate to information operations. The importance is found in the value of the information that is derived from an action. This differs from most Western governments, where information operations are secondary to military operations, information is used to try and legitimise those military ventures.

In the Middle East and North Africa

One of the now seemingly defunct stereotypes of ISIS recruits from the Middle East and North Africa was that they were poorly educated and highly religious. However, field research conducted by Dr Noha Bakr from Cairo, reveals that they are in fact well educated and from well-to-do families in the Middle East/North Africa region. Research also confirms this trend among Western recruits. Those factors that motivated them to join ISIS included a deep rooted sense of different injustices (political, social and economic inequalities) experienced in the Middle East and North Africa. It should be noted that ISIS attempt to project themselves as fighting a defensive war, in the defence of Islam and Muslims, which more likely appeals to those dispossessed and disconnected individuals and groups. This narrative differs greatly from the Western narrative of an aggressive and offensive ISIS.

Those senses of injustice have been further compounded by decades of self-destructive US-led foreign policy in the region. Regime changes that were nominally fought in the name of peace and freedom have brought anything but these qualities. Some of those dictators, as brutal as they were, kept terrorism in check and generally people enjoyed a greater level of collective human security, with Iraq and Libya providing good examples. A lot of anger has also been generated in the Muslim world concerning the occupation of Muslim lands by Western armies. To some extent, the damage done by Western foreign policy and its long-term effects have been privately spoken about, but rarely publicly acknowledged. An example of this was found in the August 2012 report by the US Defence Intelligence Agency that gave a confidential assessment of the security situation in Iraq and Syria that was (and still is) very much at odds with what key political and military officials publicly stated. The regime changes have also unleashed massive waves of refugees and ethnic cleansing and persecution in those newly ‘liberated’ areas. This in turn is likely to create fertile grounds for further disconnected and vulnerable groups that are susceptible to the subversive propaganda of groups, such as ISIS. Not to mention the gradually escalating counter-reactions from citizens in the West.

What Does the Future Hold?

When ISIS transformed itself and its way of waging war, moving from irregular warfare to regular warfare and declaring a Caliphate after the capture of Mosul, it was both a tangible and intangible symbolic change. It was likely intended to signal itself as an emerging power with a physical state-like structure. In the long-run this seems to have been a strategic miscalculation as the tangible military power of the multiple military forces arrayed against ISIS is much stronger.

Since the Russian military began their direct involvement in Syria from September 2015, ISIS has become increasingly pressured and their territory held is shrinking. It is likely that they may very well be defeated in this regular style of warfare, however, it is unlikely to be the finish of ISIS. There seems to be a move back towards irregular forms of warfare and an increasing reliance on the use of terrorism in core Western countries as a means to offset their tangible disadvantage, and to try and create a political demand among Western publics to cease military action against them.

ISIS’s strength is found in its intangible qualities and abilities and not in the tangible world where it is challenging a much stronger opponent, and where it is very likely to lose an openly fought military-style of conflict. Thus reverting to an intangible basis in order to create doubts in the publics concerning their confidence in their political and military leadership, and degrading the will to fight seems to be a logical path to follow. They are also likely to continue exploiting any forms of existing weaknesses or divisions that are to be found in Western society or even to create new ones in order to attract the next generations of recruits, supporters and sympathisers.

Currently, the number of foreign recruits to ISIS seems to be declining. This may well be a reaction to the military setbacks that ISIS has been experiencing recently. The territory it had previously gained is now shrinking under increasing military pressure from different forces arrayed against them which has shattered their reputation as an unstoppable force. Success breeds greater operational possibilities and popularity, and the reverse seems to have an opposite effect. Assad’s fall in Syria would have rapid and significantly negative consequences for political and security developments in the region, Europe and the wider world. It is too early to say if the soft strategies employed by the coalitions against ISIS have been successful as these means usually are medium to long-term enterprises. The military defeats inflicted upon ISIS, which have shaken the brand and reputation of the group, have also made it more physically difficult to join them. Therefore, a continued combination of hard and soft strategies need to be maintained.

Associate Professor Greg Simons is a researcher at the Centre for Asymmetric Threat Studies (CATS) at the Swedish Defence University. He specialises in research on Information Operations and hybrid warfare.

Originally set up the mid-1980s, the temporary village guard system’s purpose was to act as a local militia in towns and villages, protecting against attacks and reprisals from the insurgents of the Kurdistan Workers Party (PKK). Has this system been successful as a counter-terrorism strategy and does it still have a role in the Turkey of today?

In any counterinsurgency strategy, the separation of “bad guys” from the rest of the population is a significant objective which has a direct impact on the effectiveness of the campaign. To achieve this objective, forming, arming and using local militias may be a viable strategy, particularly in rural, remote, harshly mountainous and tribal contexts in which security forces face difficult challenges to reach the local population. In recent years, the “Sons of Iraq” or the “Anbar Awakening” case in Iraq and the “Tribal Security Forces (Arbakai)” case in Afghanistan are contemporary examples of this strategy.

Does the strategy of forming local militias yield successful results? The existing, yet limited, literature on this subject has opened the door to speculations and interpretations that are more journalistic than scholarly. To better elucidate the effectiveness of forming local militias, this article presents the case of the “Temporary Village Guard System” (Geçici Köy Koruculuğu Sistemi)” in Turkey, which was first initiated in 1985 and has been fully active since.

Turkey’s Village Guards System

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Since being founded in 1978, Turkey’s Kurdistan Workers’ Party (PKK) has caused approximately 20,000 fatalities, including about 11,000 civilians and 9,000 security personnel. In the meantime, about 20,000 PKK members were killed and about 6000 were captured and imprisoned. In order to thwart PKK-initiated violence, Turkish authorities have implemented many different countermeasures ranging from repressive to accommodative strategies, including the village guard system. As of January 2016, the monthly salary is approximately the equivalent of U.S. $400, along with clothing expenses and some social security benefits that came with passage of the amendments between the 74^th article and 82^nd article of the Village Law on March 26, 1985.

With this legally founded, centrally appointed, and state-paid “security force,” the Turkish government created a civilian militia in the Kurdish populated southeast provinces of Turkey. Except for 300 Ulupamir Guards, who immigrated to the Van province from Kyrgyzstan, all village guards are ethnically Kurd. To supplement the employed village guard system, a “voluntary village guard” program was added in 13 more provinces, which led to the expansion of this system to 22 provinces in 1993, the year in which violence reached its peak level over the course of the conflict with the PKK. The difference between the two programs is that, while the employed village guards receive monthly salary and health benefits, the voluntary village guards do not receive a salary but are entitled to health compensation and benefits. The size of temporary and voluntary civilian armed force reached almost 60,000 by the end of the 1990s, accounting for almost one-third of the armed forces in the Kurdish region.

As of August 2013, Muharrem Güler, then the Interior Minister of Turkey, announced that there are currently 65,456 village guards, 46,113 of whom are employed (interestingly 337 of them are women) and 19,343 of whom are voluntary (161 of them are women). Currently, the village guard system is implemented in 23 provinces. Most of the village guards are employed on the border between Iraq, Iran, and in the extremely mountainous provinces of Hakkari, Sirnak and Van because PKK has been using safe heavens in Iraq and Iran for years.

All village guards, whether voluntary or hired, work under the supervision of the provincial Gendarmerie Commands and receive two weeks of basic military training from their provincial governor immediately after joining.

To better understand the debate, it may be useful to examine the existing arguments for and against the Village Guard System.

Arguments Favoring the System

1. The village guard system has been seen a success story in Turkey’s strategy against the PKK-initiated violence to such an extent that it has become one of the main pillars of counterterror strategy. If the village guard system had not been initiated, the state authority in the region would have eventually collapsed.
2. The village guards have first denied the mobility of the PKK both by separating them from the rest of the population as a bottom-up means of isolating them, and then prevented them from gaining territorial control.
3. The village guards have provided intelligence to the security forces both on the territory and the activities of the PKK.
4. The village guards have not been forced by the security forces to join this system. The existence of more than 25,000 voluntary village guards, who are not paid by the government, is a proof of this.
5. PKK’s numbers has never exceeded the number of the village guards, even during the early 1990s, the period in which the number of the armed terrorists reached its peak level of 11,000. This is an indicator showing the low level of popular support to the PKK.

Arguments against the System

1. The state pitched brother against brother. If it hadn’t been for the village guards, this conflict would have never reached this intensity.
2. The village guard system is a typical reflection of state tradition on the Kurdish issue. Enmeshed in the Kurds’ tribal networks, it exacerbated the tensions in the region. The equipping of the village guards, who were without even basic military training, increased instability in the entire region. The guard system introduced virtually extinguished social order in Kurdish daily life.
3. The village guard system was used by the state officials as a repressive mechanism to recruit villagers.
4. The village guards are poorly disciplined and inadequately trained.
5. The village guards have been accused repeatedly in past years of drug trafficking, corruption, theft, rape, and other abuses. Inadequate oversight exacerbated the problem, and in many cases the security forces allegedly protected village guards from prosecution.
6. Several reports document concerns regarding human rights violations resulting from the village guard system in Turkey.
7. The village guard system has been responsible for deepening mistrust and ethnic divisions in an already troubled region.
8. The village guards have moved with their families into villages that were evacuated in the 1990s and now the original villagers are returning to their villages to find the Village Guards already living there.
9. The establishment of village guards made civilians more vulnerable to attacks.

Has the village guard system in Turkey really worked as a counterterror strategy?

In military terms, and despite its drawbacks and unintended consequences, the village guard system in Turkey worked well as a counter-terror strategy between 1985 and 1993 and achieved the objectives of separation of the local population from the terrorists and denying the PKK control of their hoped-for secessionist territory. Early success gained just after the implementation of the militia system needed a follow-up before the insurgency adapts. In the following years, however, it gradually waned in effectiveness when considering the increased number of PKK attacks in the period of 1993-1999, and caused increasing socio-economic and political micro-level cleavages in the region. As the big inertia in a dispersed system means resistance to change, the guards system could not easily be modified, meaning the strengthening of the existing micro-cleavages and the emergence of the new ones.

Reasons for the decline in effectiveness

The village guard system in Turkey was originally initiated under the assumption that the emergent threat (PKK bandits) was so local and small that it was not considered to require commitment of national security forces. This perception of PKK fighters as “a few bandits” led the Turkish government officials to the authoritization of the system in a temporally (initially, the system was designed for a two-years long period ) and spatially (only in three provinces) limited setting. However, there emerged many institutional problems as the number of village guards was enormously expanded from 800 men to 40,000 men only within a one-year-long period. The primary sources of these shortfalls would be sorted as follows: the absence of comprehensive vision at the national level and the implementation of the planning and recruitment strategy of the system at the provincial level. The absence of a national-level institutional framework which would standardize the system led to the differentiating practices in the provinces. The dramatic rise within a short period of time, when combined with the attempt of government to micro-manage the village guard system at the provincial level, led not only to confusion about the rights, missions and responsibilities of the village guards but also caused different (sometimes contradicting) practices in the following years. Fast expansion meant both weak control at the national level and different interpretations of the operational use of the guards at the provincial level.

Furthermore, the formation of local militias may not only have pros and cons in the sphere of security but also may lead to implications in the socio-cultural sphere. The persistent characterization of the village guards as “traitor,” and the prevalent use of the term “Jash” (a Kurdish slang word for donkey) by PKK supporters to refer to Kurdish village guards, indicates the significance of the local political structure when analyzing the local dynamics of the conflict in Turkey. It is not hyperbole to suggest that the system has also changed the nature of conflict by first pushing the conflict into new areas and creating new micro-cleavages (whether tribal or at the family level) in the provinces.  These results, which clearly emphasize the explanatory power of local political structures in an ethnic conflict, confirm Stathis Kalyvas’s theorization. That is, when examining the dynamics of an ethnic conflict in a comparative perspective, Kalyvas points out that local political structures and rivalries among local groups have a great impact on shifting alliances, which are considered as acts of treason by rival factions.

The allegation of human rights violations by militias seem to be inevitable. The absence or lack of sufficient legal mechanisms to investigate accusations, especially in combination with low levels of transparency and accountability, may lead to structural legal problems and emotional conflicts over justice in the Afghan and Iraq cases as in the Turkish case.

To demobilize or not to demobilize?

The Turkish government has been in a dilemma when deciding on the fate of the village guard system. Opinions about this issue highlight two options for the government, each of which can take two forms.

The first option is demobilization. One form of this option is “honorable demobilization,” which implies that the government will end the guard system after providing all material and social rights and benefits to the retired and serving guards, and publicly elevating the history of the guards for their role in the Turkish state’s armed struggle against the PKK.  The other form, “dishonorable demobilization,” implies that the government will end the guard system with few rights and benefits for retired and serving guares, and will meticulously search the history of the guards to bring to justice those who allegedly committed crimes.  Interviewees who favor dishonorable demobilization argue the need to establish memorial sites for those crimes and brutalities allegedly committed by the guards, with periodic visits by government officials to these sites to keep the collective memory fresh.

The second option is to maintain and continue the guards system. With this option, there again appear to be two alternative forms.  One form is the maintainance of the system after a comprehensive revision that examinines the strengths, drawbacks and conseuqences of the system in the domains of security, law and politics so as to make it more effective and efficient. The other form is the maintainance of the status-quo which implies the continuation of the village guards as an open-ended commitment not restrained by definite limits, restrictions, or structure.

Currently, the Turkish government seems to embrace the last altenative; that is, maintainance of the system as it is in an open-ended process. With the information at hand, it is difficult to predict which option the Turkish government will embrace in the near future. Sooner or later, however, when the government decides on the village guard system, this decision will surely be a strategic one which directly affects the evolution of ongoing clashes.

Metin Gurcan is an Istanbul Policy Center Researcher specializing in security issues.

 2012 has been hailed as a potential landmark year in the push for greater regulation of the global trade in conventional arms. After more than a decade of advocacy to this end, negotiations took place throughout July towards the world’s first Arms Trade Treaty (ATT), which is intended to establish the highest possible common international standards for the transfer of conventional weapons.  However, although significant progress was made during the month of intense negotiations, the ATT is not yet open for signature. The future of possible work towards a treaty now lies with the First Committee of the UN General Assembly, as discussions continue about the possibility of a second round of negotiations. As the Committee’s session nears an end, this article explores what role a potential treaty – if reopened for further negotiation – could play in a move towards sustainable security.

The scale of the arms trade is significant; it’s impact, devastating in many parts of the world. From 2006-10, the top five arms exporting countries – the United States, Russia, Germany, the United Kingdom and France – delivered nearly 92 million major conventional weapons* . The recipients of arms transfers include countries such as Sudan, Yemen, Egypt and Libya, where the use of government stockpiles against civilians over the past two years has been particularly abhorrent. However, even as the volume of international transfers continues to increase – by 24 per cent from 2002-2006 to 2007-2011 – there is still no overarching global regulation of the trade. Instead, there exists only a patchwork of national laws and regional agreements that fail to impose any consistent international standard of trade.

This lack of comprehensive global standards to regulate transfers of conventional arms – which range from battle tanks, combat aircraft and missile launchers to small arms and light weapons – has allowed a flow of weapons to actors who use them in contravention of international humanitarian and human rights law, including terrorist groups and human rights abusers. This in turn prolongs conflict, undermining stabilisation and development efforts. Indeed, as 30 high-profile Oxfam and Amnesty International supporters stated in a letter to UN Secretary General Ban Ki-Moon in at the start of the July’s negotiation conference:

Every year an average of two bullets for every person on this planet is produced. With so few global rules governing the arms trade, no one really knows where all those bullets will end up – or whose lives they will tear apart. Under the current system, there are less global controls on the sales of ammunition and guns than on bananas and bottled water. It’s a ridiculous situation. The deadly and poorly regulated trade in arms leads to serious human rights abuses, armed violence, conflict, poverty and organized crime around the world. The lack of clear binding principles governing decisions on international arms transfers combined with patchy, diverse and poorly implemented national regulations are inadequate to deal with the increasingly globalised nature of the arms trade. As a result, irresponsible users are allowed to violate international humanitarian and human rights law.

If negotiated, the ATT would establish much needed internationally agreed norms of responsible state behaviour with regards to arms transfers; with criteria that aims to prevent the transfer of weapons to the aforementioned irresponsible actors.

What would this mean in practice? An ATT would act to ensure that arms-exporting states have an obligation to conduct comprehensive risk assessments in line with international humanitarian and human rights law before approving international transfers of arms. In so doing, an ATT would provide a crucial delineation of the circumstances under which transfers should not be allowed.

This has important implications. For example, following a government review of arms exports to the Middle East and North Africa in 2011, the United Kingdom revoked 158 licenses because the exports were found to violate two main criteria for the UK’s Consolidated Criteria for arms exports: respect of human rights and fundamental freedoms, and risk that the exported weapons might be used for internal repression. The impact of certain earlier UK export decisions had become clear in Bahrain in February 2011, when a British-supplied arsenal of crowd control weapons – including stun guns, shotguns, crowd control ammunition and canisters of teargas – was reportedly used by security forces in a brutal crackdown against popular protests**. Although some licenses were revoked, the UK has a further 600 extant licenses to countries such as Syria, Bahrain and Yemen, where rights abuses are notoriously continuing. The aim of the ATT is to ensure that exporting countries consider the dangers to civilians and human rights while deciding whether or not to transfer arms and to prevent transfers where abuse is likely. An ATT is therefore hoped to help stem the flow of arms to actors – state and non-state – who use violent action to undermine rule of law and the international humanitarian laws that seek to protect civilians and sustain security.

The consequences of irresponsible arms transfers reverberate further than governmental misuse. For example, the 2008 Final Report of the UN Panel of Experts on Sudan stated that arms originating from the stockpiles of Sudan, Chad and Libya had been used in attacks by the Justice and Equality Movement (JEM) forces in Sudan, a militia group included in the UN Security Council arms embargo on Sudan (Darfur region) from 2005 onwards. In the case of JEM attacks on the city of Omdurman in 2008, chain-of ownership tracing by the Panel identified numerous weapons manufactured in Spain, Belgium and Bulgaria, which had originally been legitimately shipped to Libya . Although many of the weapons were formerly exported to Libya in the early 1980s, the report stood as a clear sign of the danger of legitimately transferred arms leaking into the illicit market from irresponsible end-users. By assessing the responsibility of end-users before transferring arms, the ATT might go some way towards encouraging states to stem the flow of weapons to illicit markets from the back-doors of irresponsible end-users. In turn, it is hoped that it will work against the militarisation of societies that threatens the stability of the majority of civilians.

Treaty negotiations keenly acknowledged the disproportionate impact of small arms and light weapons (SALW) on civilian populations during and after violent conflict and accordingly, SALW are covered in the scope of the treaty. As noted by the UN office for Disarmament Affairs (UNODA) ‘small arms are cheap, light, and easy to handle, transport and conceal. A build-up of small arms alone may not create the conflicts in which they are used, but their excessive accumulation and wide availability aggravates the tension. The violence becomes more lethal and lasts longer, and a sense of insecurity grows, which in turn lead to a greater demand for weapons…They are the weapons of choice in civil wars and for terrorism, organized crime and gang warfare.’  Including these weapons type in the treaty’s scope – and therefore extending beyond the UN Register of Conventional Arms – will increase the number of disarmament tools available to tackle the prolific spread of these weapons and their devastating impact and threat to sustained security during and following armed conflict.

Each of these aims seeks to counter a pattern of increasing spread of arms and trend towards militarisation which, far from protecting societies, drives insecurity around the world. This is true for states – with the aforementioned trend towards increased spending for conventional arms and annual increases in world military expenditure from 1998-2010 – but also for civilian society. Around the world, millions of people face the direct and indirect consequences of increased militarisation on a daily basis, whether living under the constant threat of weapons held by local gangs or criminals, or direct trauma, injury or fatality as a result of use of weapons in conflict or terrorist action. In the face of these situations, both where the state abuses civil rights or where the state is unable to protect communities from armed non-state groups, communities often choose to seek further weapons as a means of protection, and so cycles of increased militarisation and violence continue to threaten the stability of societies. By stemming a downwards flow of weapons, and making assessments about the likelihood of irresponsible or abusive use of transferred arms, a treaty of this nature may serve to prevent violent conflict and/or help to make conflict less deadly.

The current draft text does much towards these goals, by including provisions related to record keeping, international assistance and implementation, as well as creating a Secretariat to help signatory states implement the treaty, especially those who may lack the bureaucratic capacity to do so right away. More importantly, it clearly outlines the obligations that signatories would have to conduct comprehensive risks assessments in line with IHL and IHRL before approving transfers and effectively underlines the circumstances in which transfers should not be made.

However, there are still a number of issues with the draft treaty, which at present leaves loopholes in regulation that would allow for on-going abuses as a result of arms transfers if it is used as a base for further negotiations. As outlined efficiently in Control Arms’ recent briefing ‘Finishing the Job: delivering a bullet-proof ATT’ , at present the draft treaty text falls short in a number of ways. Necessary improvements to the draft include: addressing the exclusion of ammunition from the scope of the treaty; the lack of a provision that requires state reports on transfers to be publically available; lack of provisions for states to consider risks that transferred arms may be diverted or used for corruption, against development or in gender-based violence; and current ambiguity about controls when dealing with states not party to the treaty. It will also be vital for key exporting nations such as the United States to be on board with the treaty for it to be effective. If negotiations are re-opened, negotiators must once again carefully navigate the need to sharpen the treaty scope and criteria with a need to have the participation from a majority of states.

There is clearly quite some way to go before the treaty could come into force and be implemented effectively. The ATT clearly cannot act as a panacea for conflict-affected countries, nor will it hinder inter-state arms trade or domestic controls. However, if successfully negotiated and implemented, it could be an effective filter to curb the worst of irresponsible and illicit arms trading. The ATT may currently seem abstracted from the real impact of the arms trade, but in the end, as stated by the Control Arms Campaign, ‘the ATT will be judged according to its success in preventing transfers that risk contributing to or facilitating human suffering’. As UK Ambassador Jo Adamson said at the opening of the First Committee session, with the ATT ‘we have a real live example of where we can make a real difference in the real world to real people.’

*(data on conventional weapons exports and military expenditure derived from SIPRI Yearbook 2012: http://www.sipri.org/yearbook/2012/06)
**All information in this paragraph can be found in the UK Parliament Committees on Arms Export Controls report ‘Scrutiny of Arms Exports (2012)’  http://www.publications.parliament.uk/pa/cm201213/cmselect/cmquad/419/41902.htm 

Zoë Pelter is a Research Officer of Oxford Research Group’s (ORG) Sustainable Security Programme. 

Image source: Oxfam