After four years of peace negotiations, the 52-year-long civil war between the Colombian government and the left wing guerrilla FARC-EP recently came to an end. What will happen now to the thousands of combatants who are laying down their arms and what are the challenges to their reintegration? Could a gender aware reintegration programme hold the key to long-term peace?

On November 30, 2016 the Colombian government formally ratified a revised Peace Agreement after a national plebiscite rejected the original peace accord. The agreement ended the longest armed conflict in the western hemisphere and in Latina America.

The FARC-EP (Fuerzas Armadas Revolucionarias de Colombia – Ejército del Pueblo) started the demobilisation process in January 2017. The combatants are currently gathered in 23 transitory areas (zonas veredales transitorias de normalización) and 7 camps that will be in force for 180 days. The government is expecting around 6.300 combatants to reach the areas. In relation to children associated with the armed group, the High Commissioner said that the delivery´s protocols will be activated upon FARC´s arrival in the zones: as FARC combatants enter the zones they will be delivering the minors and UNICEF will receive them.

The FARC´s demobilisation and disarmament is supported by the United Nations Special Mission in Colombia. The mission has the mandate to monitor and verify the disarmament, and be part of the tripartite mechanism that will control and verify the definitive bilateral ceasefire and cessation of hostilities.

Once the FARC´s members are settled in the transitory areas, the first step will be for arms and weapons to be laid down and registered. Unstable armaments will be destroyed on site and the UN Mission will remove all the weapons from the camp after 180 days.

After the demobilisation and disarmament, the former combatants will also go through a reintegration process that, at present, is based on the current legal framework implemented by the Colombian Agency for Reintegration (Agencia Colombian para la Reintegración: ACR). The Colombian government agency ACR is the institution in charge of the reintegration process. The ACR was created on 3 November 2011 as a new state agency ascribed to the Administrative Department of the Presidency of the Republic.

Overview of the Colombian reintegration process

The reintegration of former combatants is a formidable challenge for Colombia. In addition to the FARC´s members that will soon reintegrate, data from the ACR shows that there are currently 15.043 persons taking part in the governmental reintegration process and a further 15.478 former combatants have completed the reintegration programme since the ACR´s creation. Among the persons currently going through the reintegration programme, 47% are former paramilitaries, 42% are former FARC´s combatants who demobilized before the peace agreement and most of the remaining former combatants were enrolled with the guerrilla ELN (Ejercito de Liberacion Nacional).

Additionally, if the on-going negotiation between the ELN and the Colombian government succeeds there will be another collective demobilization of about 2.500 combatants. This figure includes both men and women but not children. Although it is impossible to know with certainty how many children and adolescents are currently linked to the armed groups or have been demobilised in the last few decades, between 1999 and 2013 the Colombian Family Welfare Institute (ICBF) assisted 5,417 children and adolescents who were separated from illegal armed groups (28 percent of them are girls and 72 percent boys).

The ACR takes into account national and international guidelines on DDR, such as the United Nations Integrated Standards for Disarmament, Demobilization and Reintegration (IDDRS). The main components of the reintegration process are social and economic assistance (such as payments for basic living expenses), psychosocial care, vocational training, and access to the national health system. The reintegration model includes eight dimensions: personal, productive, family, habitability, health, educational, civic and security.

Challenges to the reintegration process

Image credit: Silvia Andrea Moreno/Flickr.

The reintegration of former combatants is a key factor in the stabilisation of countries that are transitioning from conflict to peace. Unsuccessful reintegration could lead to the creation of new armed groups, the expansion of criminal activities and the recurrence of violence. In transitional and violent settings “unemployed, demobilized young men, socialized to violence and brutality during war, are more likely than others to form gangs, particularly in urban areas, and pose a constant threat to the security of women and children” (De Watteville, 2002: ix). As it has been acknowledged by the international agencies working in reintegration, creating alternative livelihoods and jobs opportunities is exceptionally difficult in post-conflict or conflict settings. The high number of former combatants to reintegrate into the civilian life poses an arduous challenge for the second most economically unequal country in Latin America, with an estimated unemployment rate of 8.3 and one of the highest and most inequitable concentrations of land ownership in the world.

Colombia has already experienced the consequences of an incomplete reintegration process. After the demobilization of the paramilitary group United Self-Defense Forces of Colombia (Spanish: Autodefensas Unidas de Colombia: AUC) in 2005 and 2006, new armed groups emerged. Those groups are referred to as Las Bandas emergentes en Colombia o bandas criminales emergentes (BACRIM), meaning emerging criminal gangs, by the Colombian government but it has shown similar continuity with the previous AUC structure and often some mid-level paramilitary commanders have joined this new groups.

There is a risk that many demobilized combatants will receive recruitment offers or will be threatened into joining the new organizations and narcotraffic groups, as has happened in the past. A recent Wall Steet Journal article reported that the Brazilian gang Primer Comando is recruiting FARC´s members in order to extend its drug network and routes. Since one of the main factors that can jeopardize the reintegration of former combatants is the enormous Colombian drugs trafficking market, the government launched a comprehensive strategy against illegal crops with the goal to substitute and clean about 50,000 hectares of illicit crops in 2017.

One of the main challenges for former combatants is to find a sustainable and decent employment. Most of the ex-combatants have an extremely limited education level and it will be very challenging for them to succeed in the increasingly competitive job market. Many of them joined the armed groups as teenagers and did not complete a formal school education. The governmental reintegration programme developed learning programs for adults and it offers education opportunities. However, adults’ education has many challenges and not all former combatants succeed in completing the studies. Among those who took part in the reintegration programme, 21.875 passed the primary level of elementary school, 8.064 passed the second grade of elementary education, 14.967 graduated from the high school and 2.763 attended further education. Most of the jobs that are accessible with a low education level are paid the national minimum wage, which in 2017 is about 240 euro (737,717 Colombian pesos). Without doubt, the drugs cartels and the armed groups offer payments that are much higher than those of the regular job market for unschooled persons.

Additionally, the former combatants have to overcome the trauma generated by the war. It has been estimated that in Colombia 90% of the people who enter the reintegration process have some kind of psychosocial affectation.There are also gender specific risks and challenges effecting the reintegration phase. Demobilised women may face stigma and discrimination. In Colombia, where gender roles and patriarchal models are very strong, female combatants that have transgressed traditional gender norms – by joining the armed groups – face difficulties in their personal lives and for many of them returning to their families is not an option. It has been reported that 87% of individually demobilised women choose to leave in anonymous urban environments like Bogotá and Medellín, instead of their native towns.

The gender dimension of reintegration programmes

The importance of a gender mainstreaming approach during the reintegration processes is widely recognized today and many manuals and guidelines have been designed to reflect this (United Nations 2014, UN Women 2012). Also, the literature emerging in the conflict resolution field examining masculinities and transitional justice shows the importance of addressing militarized and hegemonic identities as a key step toward peace (see Specht 2013; Enloe 2008; Cockburn 2010). However, the demobilization and reintegration of ex-combatants frequently overlooks the relationship between masculinities and the construction of peace (see Flisi 2016). Still there is limited knowledge on how to deconstruct wartime masculinities and too few attempts to promote non-violent ideals of manhood.

In Colombia different initiatives are emerging that focus on the gender dimensions of the transition to the civilian life, with a special focus on family relationship, positive masculinities and gender roles. In this sense, the Colombian ACR´s reintegration programme has elaborated a gender strategy. The strategy promotes non-violent gender relations, both in the reintegration process and in the families. This is done through the implementation of psychosocial activities that include a gender and new masculinities perspective. To this extent, competencies such as non-violent conflict resolution and assertive relationships are encouraged by cultivating the ability to identify and generate constructive relationships. The focus is on effective communication, tolerance, empathy, emotional assertiveness and the demilitarization of masculinities and femininities.

Many of the challenges of a reintegration programme are related to the community, family and domestic spheres. The anthropologist Kimberly Theidon, who researched the reintegration of former combatants in Colombia, highlights the risk of an increase and “domestication” of violence. Similarly, researchers showed an increase in sexual violence against women and girls as well as other forms of violence after the reintegration of paramilitaries (see Caicedo Delgado 2007; Londoño & Ramírez 2007). Tackling gender based violence is an important component of a holistic and integral reintegration programme. A successful gender strategy is not limited to a focus on womens’ needs and should also consider the gender dynamics and the relationship within the family and the community. A transformative gender reintegration programme should include activities that are able to tackle gender stereotypes such as initiatives to promote the role of men as care givers, equal redistribution of the childcare responsibilities and womens’ economic and political empowerment, among many others examples. Since the end of 2011 the ACR designed and implemented a special focus on tackling interfamily violence that is composed of 24 activities aimed to address both men and women. But the effectiveness of those activities is not known and further research is needed to identify the impact in the long term.

Conclusions

In Colombia fighting narcotraffic and criminal armed groups should be at the forefront of the government strategies to ensure a successful reintegration. However, there other many other aspects of the reintegration that are equally important and should not be overlooked such as technical and professional education, employment generation, psychosocial caring, family and community support, domestic violence and gender specific needs. There is important evidence of the Colombian Government´s efforts to incorporate a gender approach into the reintegration programme. Colombia could provide valuable examples in elaborating strategies to tackle violence against women and deconstructing militarized masculinities as part of the reintegration process but further evidence on this needs to be collected.

Isabella Flisi is an international development worker and researcher with almost 10 years of experience working on human rights in Colombia and in Latin America. She has worked with different international organizations: Peace Brigades International, Christian Aid, War Child Holland, FAO and KIT-Royal Tropical Institute. She is currently a Ph.D. candidate at the Ulster University Transitional Justice Institute, where she is researching child soldiers´ reintegration and reparations programs from a gender perspective. Flisi has both a master’s degree in international cooperation and a B.A. in anthropology from the University of Bologna, Italy. Her expertise covers conflict transformation, peace-building, DDR, gender-based violence and human rights with a strong focus on women and child rights. She has published the article The reintegration of former combatants in Colombia: addressing violent masculinities in a fragile context in Gender & Development. She wrote about the reparations for victims of sexual violence in Colombia in PassBlue.

As the long running tensions over the set of islands in the East China Sea appear to be coming to a head, the time for thinking through the alternatives to the militarisation of this conflict seems to be well and truly upon us.

The conflict raises interesting issues about sovereignty claims based on offshore territories, particularly as we face a climate-constrained future as well as the increasing importance of competition over scarce resources. The latter is fast becoming one of the most important global trends if one thinks about the potential ‘drivers’ of conflict and even war.

Spiralling naval spending in the region has been tracked by analysts for some years now, and flashpoints such as the dispute over the Senkaku/Diaoyu islands could show rampant military spending and arms racing for the dangerous trends that they are if things deteriorate rapidly. Arms racing helps to reinforce security dilemmas (the problems of interpreting the motives of potential adversaries and responding in-kind by arming yourself thus creating a spiral towards ever increasing militarisation). Arms racing also discourages the development of what Ken Booth and Nicholas Wheeler refer to as ‘security dilemma sensibility’ – the ability to “perceive the motives behind, and to show responsiveness towards, the potential complexity of the military intentions of others. In particular, it refers to the ability to understand the role that fear might play in their attitudes and behaviour, including, crucially, the role that one’s own actions may play in provoking that fear.”

But what is particularly important to note in relation to this crisis is the interaction between the trends of increasing militarisation and competition over resources. The potential hydrocarbon resources beneath the ground around the islands as well as the rich fishing grounds in the surrounding waters gives the competing claims to sovereignty a particular strategic bite.

Imposed on top of this is the effect of unresolved historical tensions and fierce nationalist sentiment in some quarters of both Japan and China. The coverage of the dispute in the media has been particularly important. Kevin Clements and Ria Shibata have noted that “this might be expected in China, which has a state-run media. In democratic Japan and Taiwan, however, the media have also promoted official and unofficial nationalist positions on the conflict. This has been accompanied by a marginalising or silencing of moderate voices favouring negotiated non-violent solutions to the conflict.” Interestingly, the most constructive voices calling for calm who have been able to cut through the jingoism and sabre rattling have been the business community concerned with the bigger picture issues of losing trade and tourism between China, Taiwan, Japan and South Korea.

Clements and Shibata have outlined five initial steps that could be used to de-escalate the issue and begin the difficult but unavoidable process of a negotiated solution. In the longer-term, both regional powers and important external players will need to put addressing the inter-linked trends of militarisation and increasing competition over strategic resources at the heart of any attempts to avoid the worst case scenarios playing out.

Ben Zala is a Lecturer in International Politics at the University of Leicester.

Image source: Al Jazeera English.

The political changes in certain South American countries, including most notably the case of Bolivia, could act as inspirations in the ongoing search for locally grown, hybrid variants of a post-liberal peace.

Author’s Note: This article presents key arguments from my article Jonas Wolff (2015) Beyond the liberal peace: Latin American inspirations for post-liberal peacebuilding, Peacebuilding, 3:3, 279-296, DOI: 10.1080/21647259.2015.1040606.

Responding to the sobering results of international peacebuilding missions around the world, a rich academic debate has emerged that, from different perspectives and with different aims, criticizes the practices and premises of peacebuilding. In particular, critics have suggested that the liberal template of social and political order (‘liberal peace’ and ‘liberal democracy’) which guides peacebuilding is a crucial part of the problem. As a consequence, scholars have started to think about – and empirically study – alternatives to the liberal peace. This idea of a hybrid, peaceful order that develops out of the encounter between external and local efforts at building peace is captured, most prominently, by Oliver Richmond’s notion of ‘post-liberal peace’. The crux of this deliberately ill-defined concept is that it denotes the emergence of hybrid social orders that somehow combine liberal and non-liberal (but not necessarily anti-liberal or non-democratic) norms and practices. Such orders, thereby, go beyond and may also partially contradict liberal principles – but do so without following an established, alternative template. According to Richmond (and other critical peacebuilding scholars), local resistance to, and local appropriation of, international peacebuilding activities will inevitably produce such hybridity. Yet, there is still limited empirical evidence and rather abstract theoretical ideas about what such post-liberal forms of peace could look like.

With this piece, I bring in experiences that are usually not reflected in the debate about peacebuilding, namely: current political changes in a series of South American countries, including most notably the case of Bolivia. The context in which these processes occur is very different from the so-called post-conflict societies in which peacebuilding takes place. Yet, precisely because of these differences, conditions for locally driven experiments with post-liberalism are arguably better in Latin America.

While the attempt to move beyond liberal peacebuilding does certainly not need yet another template to be implemented worldwide, these experiences might well serve as inspirations in the ongoing search for locally grown, hybrid variants of a post-liberal peace. Against those that defend liberal peacebuilding by suggesting that there is, simply, no alternative (as Roland Paris has argued), the Latin American experience at the very least shows that there are actual alternatives to liberal mainstream conceptions of political and economic order – even if post-liberal experiments in South America are limited and uncertain, diverse and contradictory.

Post-liberalism in South America

Photos of a traditional Aymara ceremony in Copacabana, on the border of Lake Titicaca in Bolivia. Image via Wikimedia Commons.

In recent years, scholars working on Latin American politics have noted ‘post-neoliberal’ and ‘post-liberal’ trends in the region. On the one hand, the so-called left turn, i.e. the election and reelection of several left-of-center governments across the region, has been accompanied by attempts to turn away from neoliberal economic policies. On the other, with diverse experiences of participatory democracy at the local level and, in the Andean region, the adoption of new constitutions that partially deviate from the mainstream model of liberal democracy, contours of a possible post-liberal democracy have begun to take shape. These developments are diverse and contradictory, but they share one basic commonality: They are the result of attempts to go beyond liberal, representative democracy and neoliberal, market-oriented economics without entirely replacing the preexisting political or economic order through a new, alternative model of development. The new constitutions in Bolivia and Ecuador, for instance, maintain all the well-known institutions of representative democracy and the usual series of political and civil rights but add or strengthen mechanisms of direct democracy and societal participation, expand the notion of human rights in areas of economic, social and cultural rights and include collective indigenous rights.

In the area of economic policy, contemporary attempts to strengthen the economic role of the state and expand social policies, to deepen the domestic market and implement some kind of redistributive policies differ from country to country, but in general do not break with the entire neoliberal model. The prefix ‘post’ in both post-liberal democracy and post-neoliberalism is precisely meant to capture this partial, and hybrid, combination of continuity and change.

Redefining the nation-state and the rule of law

A core question for international peacebuilding concerns the related task of nation-building. For obvious reasons, most post-conflict societies lack a common national identity. An innovative response that has emerged from Latin America, and particularly from the indigenous movements in Bolivia and Ecuador, is the notion of a ‘plurinational state’. On the one hand, this concept openly breaks with the unitary conception of the nation-state: The state at hand is supposed to not only include different cultures (‘multicultural’) or ethnic communities (‘pluriethnic’), but several nations or peoples that have their own right to self-determination. On the other hand, however, the concept as used and constitutionally recognized in Bolivia and Ecuador is rather a hybrid: It combines an overarching national identity with an acknowledgment of particular indigenous identities. The plurinational state, contradictory as this may seem, is both a unitary nation-state and an umbrella organization that includes partially autonomous indigenous peoples. This formula has been severely contested – and continues to be so – in both countries and is, certainly, far from offering a panacea for the complex problems of nation-building in divided societies. But it may still be worthwhile to take into account.

Directly related to this, another crucial issue in the peacebuilding debate concerns the rule of law – and, more specifically, the tension between liberal state law that is to be implemented ‘from above’ (but usually does not work very well) and local forms of community justice that exist at the grassroots level (and frequently work much better but exhibit non- or illiberal features). The same kind of tension exists in a series of Latin American countries and concerns the existence of indigenous or community justice at the local level – also not least a result of the factual absence of the state’s judicial institutions especially in rural areas. Responding to this reality and to increasing claims by indigenous movements, several Latin American countries since the 1990s have progressively recognized indigenous customs and practices. In the case of Bolivia, the new constitution goes so far as to place ordinary and indigenous legal jurisdiction on an equal footing.

In general, research on indigenous community justice in the Andean region shows that it works relative well: When compared to the state’s justice system, which is often hardly pre-sent in rural areas and frequently perceived as alien, community justice provides an important mechanism for resolving a broad range of conflicts in ways that local populations generally regard as much more efficient and legitimate. While studies show that indigenous community justice is not at all arbitrary, but follows specific rationalities, its logic is clearly different from the rationality guiding ordinary state justice: The overall aim is to preserve the social harmony of a given community; its main strategy is some kind of reconciliation. From this perspective, long-term imprisonment is irrational, while what is regarded as physical punishment from a liberal perspective (e.g., whipping with nettles, ice water baths) is considered rather symbolic acts of purification and/or reconciliation.

Just as in quite a few post-conflict societies legal pluralism in the Andean region is both an empirical reality and a normative challenge – and research on the experiences in Bolivia, Colombia, Ecuador and Peru offers a series of crucial insights about both the diverse practices of indigenous/community justice and about different ways of dealing with legal pluralism in more or less pluralist ways.

Broadening democratic participation and human rights

In the mainstream model of liberal democracy, the people do not in fact govern but through elected representatives. In debates about peacebuilding, a common criticism has precisely been directed against an overly focus on (early) elections. In South America, disenchantment with the ways in which real-existing representative democracy worked has led to experiments with more direct and ‘participatory’ forms of democracy. Important innovations in this regard include the introduction of recall referenda that enable the citizens to revoke the mandate of their elected representatives and different types of participatory budgeting and participatory development planning.

A related criticism of liberal peacebuilding concerns its focus on a relatively narrow, and specifically liberal, set of political and civil rights. Especially when combined with neoliberal recipes of economic reform, this frequently implies a disregard for economic, social and cultural rights, which are equally established as human rights at the international level. Yet, given the existing socioeconomic conditions in the global South, liberal democracy’s emphasis on formal political equality rings quite hollow to many people. As a consequence, across Latin America, the failure of democratic regimes to significantly reduce the dramatic socioeconomic inequalities has led, since the turn of the century, to a reemergence of the ‘social question’ and the ‘left turn’ discussed above.

Social and economic rights have consequently been strengthened in several countries, but most notably in the new constitutions adopted in Bolivia and Ecuador (but, previously, also in Brazil, Colombia and Venezuela). And, with the ‘leftist turn’ (and the commodity boom), governments have generally started to govern a bit more in line with this notion of socioeconomic rights by expanding social policies, improving basic public services, and reducing poverty. To be sure, nowhere in the region has the constitutional recognition of a broad catalog of human rights led to a consistent policy of guaranteeing universal socioeconomic rights. Still, the constitutional promise of progressive change at least establishes an important normative reference point for those that mobilize in the name of ‘social justice’.

Caveats

The experiences indicated above also caution against expecting too much from experiments with alternatives to liberal democracy and neoliberal economics. Most notably for the debate on peacebuilding, the search for (some kind of) post-liberal political order – and, thus, also for post-liberal peace – is itself a conflict-ridden process. While ‘localizing’ peacebuilding may plausibly reduce conflicts between external and local actors, it may well increase intra-local struggle – precisely because local-local interactions then become decisive. If the very fundamentals of the politico-economic order are up for discussion, this plausibly increases the risk of violent conflict. In fact, the process of constitutional change in Bolivia was characterized by an open clash between different conceptions of democracy – and by mutual allegations that what was presented as democratic by the opponent was precisely the opposite (colonial or imperialist, exclusive or secessionist, autocratic or totalitarian).

The Bolivian attempt to construct some kind of post-liberal democracy also brought about more specific risks. On the one hand, the transition process meant dismantling an existing structure of democratic institutions and led to a certain, if temporary, institutional vacuum during which the democratic shape of the future political order was uncertain. On the other hand, features of Bolivia’s new political order such as the emphasis on direct democracy do not only increase the power of the people, but more specifically the power of the majority; at the same time, a popular president can use plebiscitary mechanisms to further increase and consolidate his/her power vis-à-vis the opposition, minorities or other powers and levels of the state.

Finally, the current economic crisis, triggered by the decrease in international commodity prices, reveals the limitations of the post-neoliberal economic policies in the region – and immediately threatens the advances in the reduction of poverty and inequality.

Conclusion

The most important feature of the debates about post-liberal peace, post-neoliberal economics and post-liberal democracy is, arguably, that they are not aimed at identifying yet another universal peacebuilding template. If anything, the main academic and political purpose is to open up discussions that have been too narrow and closed for too long. Thinking about alternatives, however, still requires concrete ideas about elements and characteristics, dynamics and paths that may characterize (different) post-liberal configurations. And while theoretical reflections are certainly needed, the very idea of post-liberalism as something arising ‘bottom up’ from dynamics at least partially driven by local knowledge and local agency points to the need to empirically study developments that point in some post-liberal direction. In this sense, I have argued, recent experiences from Latin America do offer political inspirations as well as important caveats which might be of interest for both scholars of peacebuilding and for those engaged in building whatever kind of hybrid peace in whatever kind of place.

Jonas Wolff is head of the research department ‘Governance and Societal Peace’ and executive board member of the Peace Research Institute Frankfurt (PRIF) as well as adjunct professor (Privatdozent) at Kassel University. He studied Political Science, Economics and Sociology at University of Frankfurt, where he also received his PhD. He completed his habilitation at the University of Kassel. His research focuses on Latin American politics, international democracy promotion, and the interrelation between social conflict, political transformation and economic development.

This article was originally published on openSecurity’s monthly Sustainable Security column on 7 August 2014. Every month, a rotating network of experts from Oxford Research Group’s Sustainable Security programme explore pertinent issues of global and regional insecurity.

This article is part of the Remote Control Warfare series, a collaboration with Remote Control, a project of the Network for Social Change hosted by Oxford Research Group.

President Obama Holds a News Conference at Conclusion of U.S.-Africa Leaders Summit. Source: US State Department (Flickr)

This week, Africa’s leaders have congregated in Washington, D.C. for the first US-Africa Leaders Summit, with talks on trade, investment and security aimed at establishing stronger ties between the US and countries across the continent. President Obama has been widely criticised for the late timing of this summit, 14 years after China started holding its regular Africa summits, and his failure to prioritise the continent earlier in his presidency. In the eyes of many commentators, this is Obama’s attempt to etch out a legacy in Africa.

But, as African leaders sit down to discuss peace and stability, the Obama administration need not fear a lack of a legacy. Indeed, as a recent report from Oxford Research Group and the Remote Control project shows, for all the talk of the US lacking engagement with Africa, military forces under the new US Africa Command (AFRICOM, a legacy of the late Bush administration) have been pursuing a quiet but sustained “pivot to Africa” under the Obama administration. In the wake of recurrent security crises in the region this decade, the remote Sahel-Sahara region of northwest Africa has become the laboratory for experiments that will define counter-terrorism operations in the 21^st century.

The global ‘war on terror’ has come to the Sahel, but not with the lengthy, embedded military campaigns we have seen in Iraq and Afghanistan. Instead, AFRICOM and its allies are testing an open-ended, “light-touch” approach, with few boots-on-the-ground and a reliance on special forces, drones and private military companies.  This emphasis on covert and deniable operations makes it inherently difficult to gauge the full extent of the war in the Sahel-Sahara. It also raises many questions about its effectiveness in countering violent extremism and what the long-term impact will be on regional stability.

The Quiet Pivot to Africa

A U.S. Navy SEAL advisor watches a Malian special operations vehicle unit run through immediate action drills for counter-terrorism missions during training, February 26, 2010 near Gao, Mali. Source: Max R. Blumenfeld, Joint Special Operations Task Force Trans-Sahara, via AFRICOM.

The evolving importance of the Sahel-Sahara in the counter-terrorism strategies of the US, France and other western states cannot be understated. Following the 2011 Arab uprisings, NATO-assisted overthrow of Libya’s Gaddafi regime and 2012-13 Mali crisis, the Sahel-Sahara has become the “new frontier” in global counter-terrorism operations. With three main active jihadist groups – Al-Qaida in the Islamic Maghreb (AQIM), Boko Haram and Ansar al-Shari’a – it has risen high in US priorities.

September 11 is the key date for US engagement in the Sahel-Sahara, but 2012 not 2001. This was the date that jihadist militants stormed US diplomatic compounds in Benghazi, Libya, killing the US Ambassador and three other citizens. The result of Benghazi has been a battle over blame in the US Congress and a profound rethinking of crisis response capabilities in remoter, high threat parts of the world. Called the “New Normal”, the new US concept calls for heavily armed air-mobile Marines to be able to deploy anywhere within hours to respond to threats to US citizens and interests.

US Marines already operate out of bases in Spain, Italy and Djibouti but, since Africa is a vast continent with scores of “high risk” US facilities, more bases will be needed to support the “New Normal”. Recent visits by Marines in their MV-22 Osprey vertical landing aircraft to Senegal and Ghana were part of this base-scouting process.

The US is also likely to seek more facilities to operate its intelligence, surveillance and reconnaissance (ISR) drones in the Sahel-Sahara, both to track terrorists and to support the “New Normal”. Its one drone base in Niamey, Niger can cover most of West Africa – and North Africa is covered by drones operating from Sicily – but there are gaps, notably around Senegal and Chad. Responding to the humanitarian outcry over Boko Haram’s kidnapping of schoolgirls from Chibok, Nigeria, has already seen US drones deployed from Chad. A web of drone bases in and off the Horn of Africa already surrounds Somalia.

Covert Operations

These are the kind of current and future operations that we can broadly expect to know about because their bases and impacts are highly visible. The “New Normal” has already been tested in embassy evacuations in South Sudan (December 2013) and Libya (late July). But there is much more happening beneath the radar. Covert operations using Special Operations Forces appear to be an increasing feature of the US approach in the Sahel-Sahara. Several hundred are believed to be present in the region on undisclosed “contingency operations”.

Increased ISR capabilities have also depended on use of private military and security contractors (PMSCs), who have run key elements of AFRICOM’s covert counter-terrorism operations in the region. Using unmarked, civilian-registered aircraft, they provide ISR operations, transport special operations forces, and provide medical evacuation and search and rescue capacities.

Partnerships and Alliances

Finally, US influence on counter-terrorism in the region extends to training regional security forces under AFRICOM’s Trans-Sahara Counterterrorism Partnership (TSCTP) and is likely to be expanded significantly under the Counterterrorism Partnerships Fund, announced by Obama in May, and as more Special Operations Forces are released from duty in Afghanistan. The EU, Canada and a number of more controversial US allies like Israel, Colombia and Morocco are also increasingly involved in counter-terrorism training programmes in the Sahel.

But it is France – the old colonial power, Saharan gendarme or legionnaire – that has most at stake in the Sahel-Sahara and on which the US so-far depends. Last week, France formally redeployed its military forces under Opération Barkhane, which sees French land, air and special forces establish an indefinite regional presence at eight bases and several other forward operating locations across five or more Sahel states. US forces and aircraft have a presence at least three of these bases (Niamey, N’Djamena and Ouagadougou) and probably use several others for “contingencies”.

Barkhane and the recently renewed mandate of the UN Multidimensional Stabilization Mission in Mali (MINUSMA) entrench the presence of over 9,000 external security forces in the Sahel-Sahara with mission and mandate to combat terrorist groups. Remarkably, Dutch special forces and intelligence agents are embedded in MINUSMA with responsibility to track jihadist groups. UN-mandated French forces have carte blanche to seek and destroy whomever they decide is a threat to security in Mali. Not surprisingly, AQIM and its allies rarely distinguish in their targets between France and the UN.

Repercussions

Just as there is little mention of this rapidly expanding presence, so too is there little discussion of the effectiveness this new approach to counterterrorism and the impact it will have on stability, governance, and accountability in a fragile region.

The 2013 French and African intervention in Mali stopped the southwards advance of jihadist groups and returned control of much of the north to the Malian government. However, this displaced AQIM and its allies into Libya, Niger and possibly Nigeria, threatening wider regional stability. Moreover, the intervention has done little to address the political and social nature of Mali’s northern rebellion and French and African forces have limited ability to protect civilians against a terrorist rather than insurgent threat. The heightened visibility of US and French forces in the Sahel-Sahara and the strengthening of Islamist militia during the Libyan civil war have significantly increased the profile and activity of jihadist groups. As the foreign militarisation of the region continues, the motivation for retaliatory attacks is likely to increase.

While AFRICOM and Washington have established a regular military presence in all regional countries through its TSCTP, there is little recognition of the often toxic nature of these partnerships. The US has made sure this week not to be seen to engage with selected authoritarian African regimes, withholding invitations to Sudan’s ICC indicted Omar el Bashir, Zimbabwe’s Robert Mugabe and Eritrea’s Somalia-meddling Isaias Afewerki. Yet, in a nod to similarly uncritical alliances of the Cold War era, its expanding military engagement across Africa has depended on relationships with similarly dubious governments. Djibouti, Uganda and Ethiopia, the increasingly undemocratic pillars of US campaigns against Somalia’s al-Qaida franchise, are the most blatant examples.

In the Sahel-Sahara, the US and, to a larger extent, France, rely hugely on Chad’s authoritarian government for basing and combat support. Military-based governments in Algeria and Mauritania have also been able to normalise their international relations, including arms imports, as crucial partners in Saharan counter-terrorism operations. To be fair, the US is choosier than France where it locates its overt bases – Niger and, potentially, Senegal and Ghana are among the best ruled West African states – but its covert operations and military-to-military partnerships span every country in the region.

Perceived international protection may discourage some regional governments from seeking internal political settlements. The elected Malian government seems to have interpreted its post-2013 French and UN guarantees of security enforcement as reason not to pursue a peace process with northern separatists. Similarly, Côte d’Ivoire’s President Alassane Ouattara has shown no urgency in seeking reconciliation with supporters of the former regime since French and UN troops helped him to power in 2011. Governance, human rights and non-military solutions to existing conflict are thus considerably undermined by the securitisation of policy in the Sahel-Sahara.

A lasting legacy

With all of this in mind, US outreach efforts at this week’s Summit seem readily undermined by the lack of ability to monitor – and thus hold accountable – its military expansion across Africa. While President Obama has stated that partnership with Africa must be ‘grounded in mutual responsibility and mutual respect’, his willingness to leave a legacy of low accountability and low-key military support for undemocratic regimes suggests that this responsibility and respect is not intended for the people of Africa.

Outside of the limits of this week’s Summit, the trend towards covert or “plausibly deniable” counter-terrorism – PMSCs, drones, rapid reaction special forces – and barely restrained mandates to wage war is indicative of the real and increasing power over Africa policy exercised by Defense departments in both Washington and Paris. In turn, securitisation of approaches to the region will undermine non-military approaches to insecurity and conflict resolution, moving regional autocrats further from domestic accountability and buoying the extremist ideology it seeks to discredit. For all the west may seek to tread lightly, there is a large footprint in the sands of the Sahara – one which will not be erased any time soon.

Richard Reeve and Zoë Pelter are authors of From New Frontier to New Normal: Counter-terrorism in the Sahel-Sahara, released on 5 August.

Zoë Pelter is the Research Officer of the Sustainable Security Programme at Oxford Research Group. Previously, she worked with the International Security Research Department at Chatham House and the Associate Parliamentary Group for Sudan and South Sudan in the UK Parliament.

Richard Reeve is Director of the Sustainable Security Programme at Oxford Research Group. He has worked as an analyst of conflict and security issues in Africa since 2000, including for Jane’s Information Group, Chatham House, King’s College London and as Head of Research at International Alert. He has worked on conflict prevention, warning and management systems with ECOWAS, the African Union, the Arab League and many local organisations.