The French Front National is now one of the most successful political protest forces in Western Europe. The party is preparing to participate in the April 2017 Presidential election where the migrant crisis and the capacity of the government to provide security from terrorist attacks will be pressing issues.

According to some scholars, such as Cas Mudde, the French Front National (FN) now appears to be one of the most successful populist radical right parties in Western Europe. Since the mid-1980s, the FN has established itself as a permanent force in French politics. Nowadays, the party appears to offer strength in a climate where European security appears weak and vulnerable. Flourishing in a France characterized by strong concerns about the migrant/refuges crisis and recent terrorist attacks by Islamic extremists, the party is currently placed in a European ideological space of extreme right protest, often dominated by racism and xenophobia. The FN supports a concept of “Europe of Nations” and protectionism. These ideas have been encouraged by the recent winning of the “leave” campaign in the UK referendum and the Donald Trump’s rise in the USA. What are the origins of the FN, its current strategies and its role in the contemporary political landscape (at national and supranational level)?

From Jean-Marie to Marine: a family party

Image credit: Blandine Le Cain/Wikimedia Commons.

Since Marine Le Pen took over party leadership from her father in 2011, the FN has entered a new stage of its political development, which demonstrates its adaptability and an ability to survive its founding leader: Jean-Marie Le Pen. However, the party has an even longer history in French politics. It was founded in 1972 from a small neo-fascist organization, Ordre Nouveau, as an electoral umbrella for nationalist groups to run in the 1973 legislative elections. The FN remained electorally irrelevant during the first decade of its starting phase. Its turning point was the 1984 European elections where it obtained about 11% of the vote. From the mid-1980s, the party maintained a sort of electoral stability (between 11 and 15% of electoral support). Since 1984, the FN has also fielded candidates in all local and regional elections, winning representation in regional, departmental and municipal councils, as well as in the European Parliament.

The change of leader in 2011 reinforced the party’s electoral appeal: the FN under Marine Le Pen has enlarged its base of support, reaching new heights in the 2012 Presidential election with about 18% of the vote. The FN also topped the 2014 European election winning a quarter of the national vote and 24 seats, which allowed Marine Le Pen to establish leadership over the pan-European nationalist right. Success at the national level has been corroborated locally. In the 2014 municipal election, the party won 11 municipal councils and 1,544 councillors, outperforming its previous record (1995). The departmental elections of March 2015 showed another surge in FN support at 25% of the vote, with 62 local councillors. In 2015 again (December) the party participated in the regional elections and it obtained a new record. In particular in two regions (Provence-Alpes-Côte d’Azur and Nord-Pas-de-Calais-Picardie) the FN arrived at 40% of the vote during the first round of elections.

Under Marine Le Pen’s leadership, party change has been embedded in the concept of “de-demonization” (dédiabolisation). As Gilles Ivaldi suggests, de-demonization is primarily characterized by the attempt to detoxify the party’s extremist reputation, while simultaneously preserving its populist radical right potential for voter mobilization. The current FN seeks to improve its credibility through party modernization and professionalization. Whilst the 2011 leadership election represented a first notable step towards greater intra party democracy, there is little evidence of a more substantial move towards a party “normalization”, neither ideologically nor organizationally. Instead, the party has taken a process of “Marinization” (personalization) whereby Marine Le Pen has successfully replaced her father as charismatic leader, both inside and outside the party.

The 2011 congress represented probably the most important change in the French Front National organizational path, with Marine Le Pen taking over the party. Following Jean-Marie Le Pen’s decision to step down, the party had initiated an internal leadership campaign. During the same campaign against Bruno Gollnisch, Marine Le Pen had indicated that she would turn the party into a professionalized and more effective party organization: “I want to create a renewed, opened and well-functioning party”, she said. In 2011, the FN had experienced its first change of leader since 1972, together with a new executive team and a new logo. The “new” FN has pushed an agenda, which aims primarily to shed its extreme right profile and to achieve agency credibility.

A “Europe of Nations”

The FN articulates a strong populist anti-establishment agenda. It opposes European integration, exemplifying the “hard Euro-scepticism” defined by Aleks Szczerbiak and Paul Taggart as “a principled opposition to the EU and European integration”. Its opposition to Europe concerns a wide range of institutional, economic and national identity issues. The FN’s concept of a “Europe of Nations”, argues that institutional cooperation should only take place between sovereign nation-states, opposes the EU as a supranational entity, and criticizes the EU as elitist and bureaucratic. A pledge for a return of competences and powers to the national level has been central to the FN electoral platforms since the early 1990s. The 2014 FN ’s programme featured primarily the promise to shed the Euro which was portrayed as “ a jail” serving the “sole interests of bankers and the wealthy”, and from which the French people “should free themselves”.

The FN’s distrust of European integration revolves around immigration and issues of national identity, and it is often linked with welfare-chauvinist positions. The FN’s hostility towards the EU is underpinned by the party’s traditional ethno-nationalist policies. As Mudde suggests, the FN’s anti-EU positions are incorporated into a typical populist radical right agenda, which combines nativism, authoritarianism and anti-establishment populism.

The party is notorious for its politicization of immigration issues. During the 1980s, Jean Marie Le Pen laid out the basis for a potent ethno-nationalist and welfare-chauvinist “master frame”, which later diffused throughout Europe. In 2014, the European campaign by the FN was marked by the continuation of xenophobia and welfare-chauvinism, showing no significant departure from the party’s traditional ethno-nationalist ideology.

The FN committed to “defending, in all circumstances, France’s values, identity, traditions and way of life” against what would be stigmatized as a “sieve Europe”. The party’s 2014 platform lashed out at the Schengen agreement, campaigning on withdrawal, and claiming that the FN would close France’s borders to “stop uncontrolled immigration and put an end to the free movement of Roma and delinquents across Europe”. In line with its 2012 manifesto, the FN proposedpolicies, which would remove the possibility within French law to regularize illegal migrants. The party’s 2012 presidential platform featured a range of nativist policies, including the FN’s traditional “national preference” scheme, which seeks to give priority to the French people over foreigners in welfare, jobs and housing.

A product of France’s political system and climate?

French political parties are characterized by their instability, organizational weakness and fragmentation. As one of the oldest parties in France, FN has shown greater signs of stability over time. Since 1972, it has experienced only one change at the top and it has retained its name. The Parti Socialiste (PS – Socialist Party), currently the most important centre-left party in France, underwent important organizational changes since 1971 as it opened itself to other political forces. Parties of the right exhibit an even greater degree of volatility over time. In 2002, the loose electoral alliances of the 1980s and the 1990s between the Gaullists and the Centre-Right gave way to organizational merger with the creation of the Union pour un Mouvement Populaire (UMP – Union for a Popular Rally), which was an attempt by the centre-right to consolidate its identity.

In 2007, the new president of the UMP, Nicolas Sarkozy, was elected in the presidential election. In 2011, however, disgruntled liberals and Christian Democrats left the UMP to form an independent party, the Union des démocrates et indépendants (UDI). Following Sarkozy’s defeat in 2012, the UMP entered a period of high ideological, leadership and strategic factionalism. In November 2014, Sarkozy returned to the UMP and won the leadership election with a large internal consensus. He pushed important changes to the party statutes, including a renaming of the party to Les Républicains (The Republicans). Recently, the party reorganized itself around a new right-wing leader, François Fillon, who became the Presidential candidate in view of 2017 appointment and after a victory during an open primary election.

The same event has generated a new political and social weakness in France, also fuelled by the election of Donald Trump as US president in November 2016. In current context, France is faced with another crucial battle between populist radical right and establishment (right again) forces. The unexpected victory of Fillon in the Republican primary, Socialist President François Hollande’s decision not to run again, may be complicating Le Pen’s efforts to turn her political success into an electoral victory in the two rounds of voting scheduled for April 23 and May 7, 2017. In fact, there are themes, such as Islam, insecurity and immigration, with which the FN is able to rule the debate in general and worry public opinion.

The FN has been able to aquire a new agenda, a sort of “cultural hegemony”, a “vocabulary” even more used also by other traditional party from the centre-right area. France remains, therefore, pervaded by a strong wave of right-wing extremism. In this changed and menacing context, the FN maintains a high appeal and it is ready to prepare its battle in the 2017 Presidential election and probably it is going to reinforce its campaign and its strategies. In any case, it has become (and  remained) a constant presence in the French political system.

Maria Elisabetta Lanzone, PhD, is Research Fellow and Teaching Assistant at University of Genoa (Italy). She is expert in comparative populism, Euro-scepticism and migration policies. She is the author, with Gilles Ivaldi, of the book chapter From Jean-Marie to Marine Le Pen: Organizational Change and Adaptation in the French Front National (2016, Palgrave Macmillan). From April 2015 she is also member of the ERMES Laboratory at University of Nice-Sophia Antipolis (France).

by Wim Zwijnenburg

This article is part of the Remote Control Warfare series, a collaboration with Remote Control, a project of the Network for Social Change hosted by Oxford Research Group.

While the US and its allies have had a monopoly on drone technology until recently, the uptake of military and civilian drones by a much wider range of state and non-state actors shows that this playing field is quickly levelling. Current international agreements on arms control and use lack efficacy in responding to the legal, ethical, strategic and political problems with military drone proliferation. The huge expansion of this technology must push the international community to adopt strong norms on the use of drones on the battlefield.

Media outlets around the world reported on a new Islamic State (IS) video in August, which made use of a quad copter surveillance drone to film a military base near Raqqa, Syria. ‘Drones and Da’ash: a new terror threat’, headlines suggested. But that’s old news. Drones have been operated by non-state armed groups for years. Indeed, IS had already put up a drone-filmed video in February 2014 of a convoy with armoured vehicles, SUVs and trucks in Fallujah, and Hezbollah has been investing in their drone arsenal since before the 2006 Lebanon war.

With right-wing populism growing across Europe, Germany was thought to be an exemption to this trend. However, the rise of Alternative for Germany could potentially change this.

While far right parties have been on the rise throughout Europe for decades, it seemed like Germany was immune to the seduction of the far-right. Whereas, among others, the National Front in France, the Dansk Folkeparti, Flemish Interest in Belgium and the Freedom Party in Austria recorded growing electoral results, parties such as the Republicans (REP), the National Democratic Party (NPD) or the German People’s Union (DVU) were unable to overcome the electoral threshold. Although successful at the national level and represented in several regional parliaments (Landtage), no party to the right of the Christian Democrats has managed to gain seats in the Bundestag since 1949. Why has this been the case in Germany?

Germany’s “special status”

Political scientists and other observers both in and outside the country were puzzled by the ‘special status’ of the German party system, all the more so because the key conditions for the electoral success of right-wing populist and radical right parties were not that different from the European neighbors. Several studies have shown a small but relatively stable presence of nativist, even xenophobic attitudes within the German society. However, although right-wing populist parties profited from these preconditions in several state elections – e.g. in Baden-Württemberg in the early 1990s and some East German states from the beginning the new millennium onwards – they were not able to establish at the federal level. One can hardly identify one single reason for this mismatch, but according to most scholars, the answer lies in three German characteristics.

Firstly, the German political right was divided and fractioned. While in France, Austria, Switzerland and other European countries, major far right parties were able to unify the right beyond the Conservatives, the right spectrum in Germany was distinguished by a high degree of competition. For instance, with NPD and DVU, two main players of the extreme right competed against each other in several Land elections until their consolidation in 2011. At the same time, the populist radical right spectrum was marked by the coexistence of various small parties, such as The Freedom or the so-called ‘Pro’ Movement, a minuscule group that basically operates in North Rhine-Westphalia.

Secondly, the yearlong strategy of the Christian Democrats, which consisted in the integration of conservative streams within the German society, might have had a negative impact on newcomers on the right. Especially the Bavarian CSU, an autonomous party that is embedded in the Christian Democratic Union at the federal level—the CDU, in turn, holds no regional branch in Bavaria—was able to address conservative voters beyond the Bavarian borders and helped to maintain the strategy of the Union.

The third reason relates to German history. Since the end of World War II, radical or extreme right parties have been dealing with stigmatization and exclusion from the political discourse.  While far right parties are treated as outsiders in almost all countries, in Germany, they are suspected of standing in the tradition of historical Nazism and thus barred. For instance, when the NPD found its way into the state parliament of Mecklenburg-West Pomerania in 2006, the other parties decided to not to support any of the NPD’s parliamentary initiatives (so-called ‘Schweriner Weg’ – ‘Way of Schwerin’).

These unfavorable conditions contributed a great deal to keeping far right parties out of the German party system for more than six decades. At the beginning of 2017, however, it seems like the ‘anti-fascist consensus’ of the German post-war era has begun to totter. Violent acts against refugees have risen. In 2015, the German Federal Office of Criminal Investigation (Bundeskriminalamt) had registered a right-wing populist political movement (‘Pegida’), although solely a regional phenomenon in the city of Dresden, has dominated media coverage on East Germany. The most impressive evidence for the establishment of a far right stream is the ongoing success of a new right-wing populist party: the Alternative for Germany (AfD).

Accounting for the AfD’s rise

Image credit: Metropollco.org/Flickr.

Since its foundation in the first quarter of 2013, the AfD has been denoting growing electoral support. Whereas it had failed to jump over the electoral threshold in the 2013 general election, the party won seats in every state election since that time. With partly extremely high results—such as 24.3 percent in Saxony-Anhalt and 20.8 percent in Mecklenburg-West Pomerania—the AfD is already the most successful new party in the history of the Federal Republic.

To some scholars—including the author of this piece—one crucial reason for the popularity of the AfD are the arbitrary features of its ideology in the first two years of its existence. While clearly Eurosceptic and populist in terms of its anti-elitist appeal, the official program of the AfD in 2013/2014 did not include any nativist or xenophobic components.

However, studies diagnose a clearly right-wing populist profile for both the sympathizers and the members of the AfD from the start. Other inquiries illustrate that in 2013, the public opinion as well as the first studies on the party located the AfD firmly at the right of CDU and CSU but did not imply a far right profile. The party therefore profited from its moderate but populist program while at the same time, as it was slightly more conservative than the Christian Democrats, the AfD was attractive for far right voters and activists from the very beginning. At the same time, the success of the AfD mirrors the evolution of the Christian Democrats, which have turned to a more liberal party under the leadership of Chancellor Angela Merkel. While this strategy has clearly marginalized the SPD, which scores just under 21 percent in the national polls, it has annoyed a great deal of more conservative voters, who now lean towards the AfD.

It is not surprising that that the agenda of the AfD changed after the 2014 European election. Whereas anti-Euro and anti-EU positions had dominated its program until May or so, the party highlighted its conservative social values in the face of the state elections in autumn 2014. During this phase of the party’s history, growing tensions about the leadership of its founder Bernd Lucke, an economist from the University of Hamburg and the ideological direction of the AfD, including its relationship to Pegida, occurred. In summer 2015, Mr Lucke lost the election to the party executive against the leader of the Saxonian regional branch and parliamentary party, Frauke Petry, who chairs the party until today together with co-speaker Jörg Meuthen. Even though scandals and internal conflicts have been shattering the party, some observers’ expectation that the party will break down did not prove true. At the beginning of the election year 2017, the polls indicate high electoral support (around 12 percent) for the AfD at the general election in September.

While it is right that a successful far right party in Germany mirrors a normalcy in Europe, it is also a benchmark for the crisis of representative democracy and the elites and the parties that underpin it. Populist far right parties—including Donald Trump in the United States by the way—benefit from growing contempt towards the political elites and the perception of individual powerlessness in the political process. In that sense, parties like the FPÖ in Austria, the French Front National or the AfD in Germany are phenomena of modernization, although they do not directly profit from its negative economic consequences (e.g. unemployment), as scholars have argued for years.

Not surprisingly, recent studies show that electoral support for the AfD is not entirely based on protest—in fact, there is a great deal of convergence between the political positions of the voters and the ideology of the party. Empirical results also illustrate that the share of losers of the modernization process within the AfD electorate is high, but they do not represent the majority of their voters. In other words, the AfD is at least as much the exponent of a latent new right movement as it is the vehicle of discontent. At the same time, it represents to a certain extent an invisible coalition of middle-class and lower-class voters.

In contrast to its predecessors in the far right spectrum, the AfD faces hardly any competitors in its niche. Founded by both neo-liberal, Eurosceptical economists (e.g. former party leader Bernd Luck and Joachim Starbatty) and socially conservative activists (e.g. Beatrix von Storch), the AfD became the center of attraction for right-wing networks without being right-wing extremist on its own terms. Due to its electoral successes, the AfD became a much more attractive player in the spectrum than other, much less successful parties did.

The political public, especially the established parties, still seem somehow paralyzed and helpless. Strategies oscillate between stigmatization—the approach that embossed the exposure to the far right for sixty years—and dispute. While some argue that the—in part—extreme ideology of the party prohibits its inclusion in the democratic discourse, approaches that are more pragmatic allude to three crucial facts.

First, they highlight the ‘normative power of the factual’: by being represented in more than half of the state parliaments and likely to master the electoral threshold in the upcoming federal election, the AfD is already an established actor, at least in the medium term. Ignoring is thus no strategic option. Secondly, while it was easy to demonize other right-wing parties, such as the NPD, due to their extremist ideology and appeal, the AfD, although clearly part of the far right, is not a fascist party. Even if the party has evolved from a moderate conservative-Eurosceptic to a far right party, it still lacks a clear racist and anti-system agenda. Neither its anti-elitist appeal to the people nor its Islamophobia resemble the neo-Nazi agenda of the NPD or other parties of this spectrum. It is thus not surprising that the anti-fascist reflexes of the political public failed.

Finally, the common strategy of demonization (or stigmatization) could even prove to be counterproductive: populist far right parties feed on their perception as political outsiders. Therefore, any attempt to exclude the AfD from the political discourse can be interpreted as another move by the ‘aloof’ political class and strengthen the bond between the party and its supporters.

Outlook

In the face of the increasing establishment of the AfD and constantly high results in the polls, the prospects for the newcomer party are auspicious. The AfD will almost certainly be represented in the next German Bundestag. This will pose a challenge to the established parties. As to parliamentary strategies, a strong far right fraction could prevent the realization of preferred coalitions. While the SPD is unlikely to gain enough seats to claim the chancellorship, the CDU/CSU might become the strongest party but without the perspective of a two-party alliance other than a grand coalition. However, the only possible outcome might as well be the worst.

Not only is the grand coalition highly unpopular among Social Democrats. As the case of Austria shows, grand coalitions in persistence lead to the increasing perception of the ‘cartelization’ of the political class, which fosters support for the far right. Considering the options of government formation after the 2017 general election, the AfD might well become the beneficiary of the situation it contributed to: political sclerosis. In that case, Germany might face a long period of bounded competition between the major mainstream parties and growing polarization in terms of increasing successes of the far right.

Dr. Marcel Lewandowsky (* 1982) is a political scientist and research fellow and the University of the Federal Armed Forces in Hamburg, Germany. His current research focuses on right-wing populism in Europe with special consideration to the AfD in Germany.

Due to the absence of a functioning government, a counterinsurgency in a failed state can be a difficult enterprise. Since Somalia’s state collapse in 1991, various actors have been combating the threat of Al-Shabaab with mixed results.

Counterinsurgency measures, as the name suggests, are meant to suppress an insurgency and in the long run create an enabling political environment for the establishment of a functional state capable of ensuring sustainable security. These goals are, however, difficult to achieve under conditions of state collapse given the virtual absence of a functional government. As a collapsed state that has had no functional government since the end of Siad Barre’s rule in 1991, Somalia represents an interesting case.

Since 1991, many of Somalia’s counterinsurgency operations launched have been driven by concerns regarding the impact of Somalia’s conflict on regional security and the desire to create a functional state capable of providing basic human and physical security to its citizens. Given that Somalia is a collapsed state, the initiative of adopting and effecting counterinsurgency measures in the country has been externally driven by regional and international organisations such as the African Union (AU) and the United Nations (UN), as well as Western countries such as the United States (US) rather than by the Federal Government of Somalia (FGS).

This article focuses on the military component of the peace enforcement African Union Mission in Somalia (AMISOM), which has positioned itself as a counterinsurgency force against the armed insurgency group Harakat Al-Shabaab Al Mujaheddin group, commonly known as Al-Shabaab.

Somalia’s insurgency and counterinsurgency

Image of AMISON troop via UN Photo/Flickr.

The nature of insurgency and counterinsurgency in Somalia is complex as it involves a variety of non-state, state and international actors. The militant Islamist group Al-Shabaab, the most significant armed non state actor, describes and perceives itself as an insurgent movement but is labelled and depicted by the FGS and external actors as a terrorist group as they see it as a transnational violent armed non-state actor. The conceptualisation and labelling of Al-Shabaab both simultaneously as an insurgent and terrorist group only complicates counterinsurgency operations in the country. This is so, in that it is not effective enough to conduct counterinsurgency as counterterrorism to suppress a group that perceives itself and thereby conducts its operations as an insurgent rather than a terrorist one.

The combination of state collapse with the complexity and paradoxical nature of insurgency and counterinsurgency operations in Somalia has adversely affected human and physical security in the country and has provided Al-Shabaab with new political opportunities to sustain violent action. The AMISOM’s strategic concept of operations (CONOPS) and rules of engagement (ROE) indicate that its short-term repressive security measures are better clarified as counterterrorism rather than counterinsurgency, as they appear to focus on both simultaneously national and transnational terrorist activities, rather than efforts to defeat the insurgency in Somalia and ultimately create a functional state.

The AMISON’s CONOPS combine all ongoing separate military operations in Somalia into a coordinated and coherent effort against Al-Shabaab so as to extend the authority of the FGS country-wide. It also aims at creating an enabling environment for the effective implementation of AMISOM’s mandate. AMISOM’s CONOPS have, however, been adversely hindered by the mission’s lack of adequate financial, human and military resources, thereby rendering it ineffective in its mandated operations. AMISOM’s ROE are key to ensuring that military operations are conducted in compliance with international humanitarian law obligations in Somalia’s socio-political context.

Though the ROE are in conformity with the operational realities of the mission, AMISOM continues to operate in extremely volatile conditions created by state collapse, whereby Al-Shabaab’s asymmetrical warfare targets civilians within populated areas. This situation makes it extremely difficult for AMISOM to ensure civilian protection in the conduct of its operations and to consistently apply the mission’s ROE Counterinsurgency operations that cannot consistently sustain themselves for long periods are ineffective and will not achieve the intended outcome of enhancing sustainable security.

A success or failure?

The successes or failures of insurgency and counterinsurgency operations in Somalia depend on population support.  So far, the counterinsurgency strategies in Somalia conducted by AMISOM and its coalition forces, especially the Somali National Army, have been unable to gain the support of the people. Al-Shabaab’s led insurgency has gained popular support among the local-level communities, largely due to the social services and more importantly the local-level security governance it provides, in the absence of a functional state. All these strategies of Al-Shabaab, which are aimed at legitimising itself, are implemented through variants of Islamism. The movement was very effective in the provision of alternative governance structures at the local-level prior to the pre-2010 military intervention of AMISOM. The literature on counterinsurgency operations in Somalia indicates that the security vacuum created by Al-Shabaab’s departure as a result of AMISOM’s operations in these areas has led to an increase in the levels of insecurity thereby questioning the legitimacy of the latter’s operations.

The Somali populace also perceives these counterinsurgency efforts as externally driven and extremely hesitant to engage, positively, with the fundamental Somali socio-political structures such as the clan structure and Islam. In order to be effective counterinsurgency measures, should take into account the legitimacy of these socio-political structures that play a significant role in local-level peacebuilding and governance processes.

Doomed from the start?

Counterinsurgency operations in Somalia have also been adversely affected by poor planning and their inability, so far, to create an enabling environment which enhances state capacity. Any credible counterinsurgency operation with a military component requires careful planning before any military incursion begins. A number of indicators suggest that, in the early stages, AMISOM neither planned nor implemented an effective counterinsurgency strategy. The initial objective of Kenya’s military incursion into Somalia through Operation Linda Nchi and subsequent incorporation into AMISOM was not peace enforcement countering the direct physical threats posed by Al-Shabaab on its territory.

Counterinsurgency measures were later driven by socio-political and economic interests rather than peacebuilding in Somalia. Kenya’s military intervention in Somalia can be perceived as counterterrorism rather than counterinsurgency efforts given that they were initially driven by short-term strategic interests.  The establishment of a functional state has so far not been achieved in Somalia as it has been has been compromised by the manner in which regional and international peacekeeping efforts, have been conducted in the country. Most of these, if not all have been characterised by failures rather than successes. For example, the UN Monitoring Group on Somalia constantly accuses the Kenya Defence Forces component of violating AMISOM’s mandate. AMISOM has not been effectively taking the appropriate measures aimed at supporting the creation of a functionally effective state due to the strategic interests of its member states. This has compromised peacebuilding and security governance in the country.

The resilience of Al-Shabaab as a transnational violent non-state armed actor, is partly a function of ineffective repressive counterinsurgency measures in Somalia. The repressive counterinsurgency operations conducted largely by external actors in the country are reactive, achieve unintended consequences ande hence counterproductive. A political strategy supported by security operations in the formulation and implementation of counterinsurgency operations is still ideal for any country facing an insurgency.

Counterinsurgency measures, however, that do not require repressive security operations that focus on causes not symptoms are best suited for Somalia in the medium and long-term.  Since Somalia does not have a functional government capable of providing effective counterinsurgency operations let alone human and physical security, non-repressive measures would best be conducted by non-state actors such clan leaders and clans, and Islamic civil society organisations.

Non-state actors are appropriate in the implementation of non-repressive counterinsurgency measures in that they not only located within fundamental Somali socio-political structures, but also have the capacity to use informal process oriented means rather than formal goal-oriented ones. Informal process-oriented methods are more appropriate when it comes to addressing the root causes of the insurgency while formal goal-oriented ones are reactive focussing on symptoms. These measures, such as those that focus on countering violent extremism, take into account fundamental Somali socio-political structures, and their corresponding customs norms and traditions thereby gaining population support and subsequently legitimacy. Such counterinsurgency measures will achieve their intended outcome of dealing with insurgency, the grievances of that insurgency and ultimately create the socio-political environment required to establish a functional state.

Oscar Gakuo Mwangi (PhD) is an Associate Professor at the Department of Political & Administrative Studies National University of Lesotho.

When does a serious environmental problem become a security threat?

Professor Tim Flannery, a leading scientist and public intellectual in Australia wrote a piece in the Guardian newspaper a few days ago reflecting on the links between climate change and the extreme temperatures and bushfires ravaging Australia at present. He notes that “Australians are used to hot summers. We normally love them. But the conditions prevailing now are something new. Temperature records are being broken everywhere.” What is important for thinking about the security consequences of climate change is that towards the end of the article, Flannery reflects:

“Australia’s average temperature has increased by just 0.9 of a degree celsius over the past century. Within the next 90 years we’re on track to warm by at least another three degrees. Having seen what 0.9 of a degree has done to heatwaves and fire extremes, I dread to think about the kind of country my grandchildren will live in. Even our best agricultural land will be under threat if that future is realised. And large parts of the continent will be uninhabitable, not just by humans, but by Australia’s spectacular biodiversity as well.”

Conditions in which large parts of the continent are threatened in such a way would appear to raise some pretty serious questions about Australia’s national security (let alone the human security of those individuals living in areas where agriculture has failed or fires threaten homes and livelihoods). Yet recently a number of commentators have become particularly concerned about the so-called ‘securitisation’ of climate change, largely due to a sense of there being “alarmist views about climate change on conflict risk.” This has led some to argue that rather than helping to raise the profile of the issue in terms of the need for urgent policy change, we in fact now need to “disconnect security and climate change.” According to Professor Betsy Hartmann of Hampshire College, “A fear of imminent doom runs deep in popular culture and, like the grim reaper, stalks the environmental movement.” This, she argues allows “security agencies and analysts” to distract us from feelings of empathy towards those affected by climate change and to instead cause us to fear them and to “turn to the military to protect us.” According to Professor Mike Hulme of the University of East Anglia,

“What climate change means to us and means to the world is conditioned by what we do, by the way we govern, by the stories we tell. Presenting climate change as the ultimate security crisis is crudely deterministic, detached from the complexities of our world, and invites new and dangerous forms of military intervention.”

All of this matters as the potential world in which Flannery is imagining that his grandchildren might have to live in is becoming more and more likely the longer multilateral efforts drag on. Richard Haass, the President of the Council on Foreign Relations, when asked to look ahead to the big global governance challengers for 2013 recently stated that: “It is becoming increasingly clear that efforts at mitigation are not just falling short but that the gap between what is needed and what is likely to happen is widening.”

The whole notion of the ‘securitisation’ of climate change pre-supposes that we get to choose whether climate change is a security threat or not – it emphasises what political scientists refer to as human agency. Of course we can choose to label something as a threat or not (yes, perhaps it may even not be the end of the world if we use the dreaded T word!). But in the face of increasingly extreme weather and related natural disasters (let alone serious discussions about whether states such as Kiribati can survive within their own national borders), it does seem that we can sensibly talk about the security threats posed by climate change in the decades to come regardless of whether we can specifically link particular instances of conflict and climate change in the past.

The point is that simply because something may pose a security threat does not mean that we have to respond in the traditional way – to throw military force at it. It’s abundantly clear that there is no military solution to climate change and that addressing the problem at source means changing (among other things) the ways we use energy. But that doesn’t mean that our current energy policies are not a fundamental security threat. They are. And why can’t we use better energy policies to ensure our security?

Ben Zala is a Lecturer in International Politics at the University of Leicester.