Sustainable security and peacebuilding remain elusive in northern Uganda. But gender-relational peacebuilding offers a potential avenue to strengthen post-conflict peacebuilding efforts.

Sustainable peacebuilding in post-conflict northern Uganda is intricately interwoven into the fabric of regional security. Intrastate conflicts in South Sudan and the Democratic Republic of the Congo, as well as the multidirectional refugee and rebel army flows across borders contribute to destabilizing regional peacebuilding and security efforts. When taking these regional concerns and ongoing internal problems into consideration, it becomes clear that sustainable security and peacebuilding remain elusive in northern Uganda. One avenue to strengthen current post-conflict peacebuilding efforts is to appropriately gender interventions. Implementing appropriately gendered interventions will need to adequately address ongoing gendered violence that has become central to both regional and internal conflicts.

The Conflict in Uganda

During active conflict between the Government of Uganda (GoU) and Lord’s Resistance Army (1987-2006), approximately 1.8 million northern Ugandans were internally displaced, many of them into poorly maintained internal displacement (IDP) camps. The conflict, displacement, and subsequent return processes have been deeply gendered. During the conflict, young girls and boys were abducted by the Lord’s Resistance Army (LRA); many were forced to fight, carry LRA cargo long distances, and were subjected to sexual violence. Abductions ended in northern Uganda when the LRA was pushed out of the country, but the LRA continues to be a threat to regional security and peacebuilding. Abductions continue in the Central African Republic and Democratic Republic of the Congo, and the LRA’s regional presence is but one more complex component of ongoing conflicts in South Sudan, the CAR, and the DRC.

Beyond LRA abductions, women were often subjected to sexual violence both as abductees and while living in IDP camps. During encampment, women, treated as heads of household, were given aid to distribute among their family members; this essentially cut men out of their traditional roles as the breadwinner. The gendered allocation of resources challenged cultural norms – a phenomenon which many rural residents blame as one reason for increasing domestic violence during and after conflict. Many men and women lost access to education and economic productivity during encampment, creating employment crises post-conflict. Simultaneously, people were displaced from their land holdings, devastating their economic livelihoods; this is compounded by the rampant killing and stealing of cattle, a source of economic and social wealth. Thus, displacement decimated men’s ability to be economically productive and their sources of wealth and authority, necessary social capital for rites such as marriage, were all stripped away. Unemployment continues to be a pervasive problem as people lost access to their land and do not have the educational attainment necessary for wage employment.

Despite the far-reaching gendered dynamics of conflict and the post-conflict return process on economic production, political standing, and kin relations, peacebuilding efforts in the region concentrate on physical forms of violence, such as rape.

Research conducted in 2013 shows that many rural residents cited economic violence, such as access to land and resources, equitable employment, and social services, as a pervasive and unaddressed concern. When combined with ongoing dissatisfaction with the current government, the result is a suite of peacebuilding approaches that may fail to generate sustainable peace in northern Uganda, with wider implications for regional security.

Redefining “Gendered” Approaches to Peacebuilding

Women from ‘The Widows’ Programme’ making crafts at the Twezimbe Development Centre, Mbikko, Uganda. Photo by Lisa Byrne via Flickr.

“Gendered” peacebuilding approaches in past years became synonymous with women and conflict-related sexual violence, such as rape and defilement. Such ostensibly gender-sensitive approaches are inherently problematic; they ignore the experiences of men, the diverse experiences of women, and make women’s narratives valuable only insofar as they narrate conflict-related sexual violence. Resolutions, such as UNSCR 1820 and 1325, have made strides towards recognizing the impact of war on women; however, their operationalized emphasis on physical gendered violence continue to reflect this myopic perspective. Resolutions supporting gendered peacebuilding have historically failed to meaningfully include all genders, stereotype or homogenize the experiences of people in conflict, and may reflect non-local cultural values and understandings.

Sexual violence is a serious concern during and after conflict, especially where it is a wartime tactic, there is little support for survivors of violence, and where local sociocultural norms and communities have broken down. However, homogenizing women as singularly vulnerable, passive, and the subject of violence obscures the diverse experiences of both women and men during and after conflict. These homogenous characterizations are paralleled by only addressing gendered violence among men as conflict is either an assault on or a reflection of masculinity. Both of these perspectives are imbued with often uncritical assumptions that fail to see genders as relational and embedded within complex social, political, and economic contexts.

Thus, scholars developed a gender-relational approach to analyzing conflict and implementing peacebuilding frameworks. Gender-relational approaches stand in contrast to prior perspectives that rely on gender binaries and homogenous categories. Instead, gender-relational scholars examine gender as an intersectional category that is intimately bound up in social, political, and economic contexts before, during, and after conflict. Utilizing a gender-relational perspective allows researchers and peacebuilders to identify the most vulnerable in society, allowing precisely-targeted interventions and more effective implementation. Gendered peacebuilding in this way shifts the focus from women’s sexuality and sexual experiences and men’s masculinity, to identifying and targeting the contextually specific needs of the most vulnerable in post-conflict societies.

Appropriately Gendering Peacebuilding to Promote Sustainable Peace

Gendering peacebuilding in post-conflict northern Uganda must go beyond the censure of physical SGBV, such as rape, to take into account the complex experiences, relationships, and sociopolitical and socioeconomic needs prior to, during, and after conflict. In this local and regional context, gendering peacebuilding appropriately takes into account the various experiences of men and women as they are embedded within ancestral communities pre-conflict, during displacement and in the IDP camps, and post-conflict return process, and as they are affected by age, education, ability, and other intersectional categories.

Engaging a gender-relational framework for peacebuilding in northern Uganda can illuminate a number of discrepancies between local needs and concerns and ongoing peacebuilding efforts. While traditional political systems, which predominately support and were led by men, degraded, the loss of property and cattle – traditionally for economic productivity, social status, and marriage and kinship – have negatively impacted all genders. Although the degradation of sociopolitical systems and loss of agricultural and pastoral productivity have disempowered men, it has simultaneously empowered women. Women have broken traditional gender roles by entering public workspaces and shouldering normatively male responsibilities. However, these shifts along with pervasive poverty have also contributed to domestic violence and local pushback against the implementation of international human rights standards.

For example, although conflict-related sexual violence was, and remains, an entrenched concern in northern Uganda and the region more generally, many rural northern Ugandans are deeply concerned about economic forms of gendered violence. Both men and women cite land wrangling or grabbling – the forceful taking of land – as pervasive concerns that inhibit access to economic livelihoods, spiritual fulfillment, political authority, and kin networks. According to one resident in Nwoya District, “before the war [SGBV] was there. During, it escalated and after has been added on because of land wrangles.” Although land is often wrangled by neighbors or even relatives, many rural residents fear land grabs from South Sudanese and other foreigners who are reportedly buying up large tracts of land for farming. Widows in particular cite the lack of support for them as they make claims with the legal, local political, or religious authorities to have their case heard and get their land back. Widowhood in rural northern Uganda is precarious – normally women rely on their husband for land ownership (not mandated by law) and when he passes away depend on the community to uphold their right to continue living and producing on the land. However, the unique challenges of the post-conflict region, including ongoing security concerns and a lack of arable land more generally, means that there is less support from elders, the legal system, and religious leaders for widows with land wrangling complaints. This example of widows demonstrates the power of gender-relational approaches to post-conflict peacebuilding.

Land wrangling disproportionately affects women, widows, and the elderly, and remains a serious security and peace concern for residents throughout the northern reaches of Uganda. These ongoing conflicts are embedded within a nation-state that has consistent human rights violations and political uncertainty, and a region that is beset by internal and regional conflicts. Utilizing such data-driven approaches, we can better develop, implement, and target peacebuilding efforts towards those groups and the leaders that are in positions to help widows resolve such conflicts. As these conflicts are also intricately bound up in ongoing gendered divisions and reconfigurations, appropriately gendering peacebuilding has the potential to open avenues to contribute to regional conflicts and security concerns. Several organizations in the northern Uganda region have been conducting this difficult work, including the Refugee Law Project, Centre for Reparations and Rehabilitation, and the Women’s Advocacy Network. Each of these organizations were generated and are propelled forward by northern Ugandans and each reflects the myriad needs facing residents in the post-conflict period, such as economic violence and insecurity, education, social inequality, and lack of social services. By addressing these points as part of a gendered peacebuilding program, practitioners can grapple with pervasive concerns, such as land conflict, that affect both women and men; thus, they may also begin to unravel some of the regional security concerns tied to inter- and intrastate conflict.

Amanda J. Reinke specializes in conflict resolution amid displacement. She received her PhD from the University of Tennessee’s Department of Anthropology and Disasters, Displacement, and Human Rights Program. Financial support provided by the W.K. McClure Scholarship and the Minority Health International Research Training Program (MHIRT) at Christian Brothers University (Grant Number T37MD001378; National Institute on Health and Health Disparities). Amanda can be contacted at or @LegalAnthro.

by Rebecca Sharkey and Laura Boillot

International momentum towards a treaty to ban nuclear weapons reached a milestone in the December 2014 Vienna conference. Even assuming that the UK does not initially sign up to such a treaty, it is subject to the pressures of a changing legal and political environment and could find its present position increasingly untenable – not least on the issue of Trident renewal.

The Vienna Conference on the Humanitarian Impact of Nuclear Weapons, held in December 2014, was the latest conference of the ‘humanitarian initiative’, following previous meetings in Norway and Mexico . Having fully explored the impact of a nuclear weapon detonation as well as the consequences of testing and production, the conference concluded with a pledge from the Austrian government to “fill the legal gap for the prohibition and elimination of nuclear weapons”. Since then, more than 50 countries have associated themselves with the Austrian Pledge and yet more are expected to join over the coming months, signalling readiness to begin negotiations for a treaty that outlaws nuclear weapons.

A ban treaty could be a straightforward legal instrument with prohibitions on the use, development and production, transfer, stockpiling, deployment of nuclear weapons and on assistance with these prohibited acts. It could require the elimination of nuclear weapons for states that possess them, with the specific processes for elimination being left for these states to agree when they are ready to do so. Treaty negotiations are a logical and compelling next step for states no longer willing to accept the status quo, and no longer prepared to wait for nuclear-armed states to lead on nuclear disarmament. In addition, civil society organisations across the world, under the banner of the International Campaign to Abolish Nuclear Weapons (ICAN) are putting increasing pressure on states to begin treaty negotiations immediately – even if nuclear-armed states may initially not wish to join.

Legal obligations

Press conference by the five Nuclear Non-Proliferation Treaty (NPT) nuclear weapon states at the UN Office, Geneva in 2013. Source: United States Mission Geneva

The UK and other nuclear-armed states have long expressed their desire for a nuclear weapon-free world. Alongside other nuclear-armed states, the UK has a legal obligation under article VI of the Nuclear Non-Proliferation Treaty (NPT) to pursue ‘effective measures’ towards nuclear disarmament and ‘a treaty on general and complete disarmament’.

Despite this, there has been very slow progress so far towards nuclear disarmament, and nuclear-armed states continue to say that nuclear weapons are essential to their security doctrines. The UK advocates a ‘step-by-step’ approach towards nuclear disarmament, which has been marked by a lack of substantial progress. Most crucially, the UK government has seen this approach as compatible with getting new nuclear weapons. In 2007 UK Prime Minister Tony Blair claimed that “the Non-Proliferation Treaty… makes it absolutely clear that Britain has the right to possess nuclear weapons”. This bad faith reading of the treaty and continued investment in maintaining its arsenal of nuclear weapons raises concerns over the UK’s commitment towards fulfilling these legal obligations under the NPT. A significant recent development and challenge to this position is a Marshall Islands legal case, currently being taken against the UK and other states for failing to act on multilateral nuclear disarmament obligations.

In the run up to the NPT Review Conference, the UK government has argued vigorously that the proponents of a ban treaty are misguided, and that such a treaty would undermine the NPT. However, the absence of any evidence to substantiate this claim suggests that such an argument will ring hollow against the persistent pursuit of Trident renewal. If the UK government is sincerely committed to pursuing nuclear disarmament then there is no need for it to oppose the development of a treaty with that aim. A ban treaty would actually constitute a long-overdue implementation of the NPT: the momentum towards a ban treaty could be seen as a positive opportunity for the UK to take concrete steps towards nuclear disarmament by creating the right conditions and helping to fulfil its own NPT obligations, even if the UK chose not to sign up immediately.

Political pressure

The international humanitarian initiative has sparked interest and debate inside Westminster, even if the government initially claimed the initiative would ‘divert discussion and focus away from… practical steps’ towards nuclear weapons reduction. At a debate on Trident renewal in the House of Commons on 20 January 2015, eleven MPs raised the spectre of the humanitarian consequences of nuclear weapons, with some specifically calling for a ban treaty.

With the final decision over the renewal of Trident due to be taken in 2016, the incoming 2015 government will be faced with taking a decision over the renewal of the UK’s nuclear weapons – at the same time that other states are most likely to be engaged in treaty negotiations that will rule those weapons illegal. This development will significantly increase the political costs of holding onto nuclear weapons and sinking even more money in their maintenance and modernisation. As Dame Joan Ruddock MP has stated, “a global ban on nuclear weapons would present the greatest challenge to UK renewal of Trident”.

Military cooperation

Continued possession of nuclear weapons when other militaries are rejecting them could also put strain on the UK’s relationships with some of its military allies. Whilst a ban treaty would not prevent a state that joins the treaty from being in a military alliance with a nuclear-armed state like the UK, it should require states not to assist in acts that are prohibited under the treaty. As such, it would require states parties to renounce any joint policy that envisions the development, stockpiling, or use of nuclear weapons.

There is however, no barrier to NATO member states’ adherence to a treaty banning nuclear weapons. The North Atlantic Treaty, which is a legally-binding instrument, makes no reference to nuclear weapons. And although NATO’s Strategic Concept does refer to nuclear weapons capabilities as part of its strategy, this is not a legally-binding document and would not prevent any NATO state from joining the ban treaty. Besides, the document gets revised and could be updated so as not to rely on nuclear weapons. The International Law and Policy Institute (ILPI) points out, “concerns about the political implications of such a treaty for NATO ignore historical variations in member state military policy and underestimate the value of a ban on nuclear weapons for promoting NATO’s ultimate aim: the security of its member states.”

There has not been a coherent and uniform NATO position towards the humanitarian initiative. All NATO states are members of the NPT and as such are committed to pursue ‘effective measures’ towards disarmament. So far, virtually all NATO states have taken part in one or more of the conferences on the humanitarian impact of nuclear weapons. After all, the humanitarian initiative was spearheaded by a NATO state – Norway. A ban treaty should in fact be seen as a positive step towards NATO’s long-term security goals.

Finance and investment

A nuclear weapons ban treaty could also help to increase the stigma and practical difficulties attached to nuclear weapons by prohibiting investment in their development. According to a 2014 report by PAX, 35 financial institutions in the UK invested over US$27bn in 28 nuclear weapons producing companies over the past 3 years. A number of UK companies are involved in the ongoing production and maintenance of the UK’s nuclear arsenal.

Prohibitions on assistance, such as financing the production of nuclear weapons, would mean that companies that produce nuclear weapons would find difficulty in securing financing to produce these weapons. As financial institutions move towards corporate socially responsible investments, many are anyhow adopting policies prohibiting investments in certain weapons, and this too will impact the producing companies and the states buying their products.

Even without an international ban treaty there have been successful efforts to promote disinvestment. A well-known example of a nuclear weapons boycott is the campaign initiated in the 1980s by Infact (now Corporate Accountability International) against General Electric (GE). GE had played a major role in nuclear weapons production since the Manhattan Project. The boycott resulted in significant financial losses for the company and damage to its brand. Ultimately, it was compelled to end its involvement in nuclear weapons work. More recently, Allied Irish Bank, named as an investor in the 2013 Don’t Bank on the Bomb report, had fully divested by the time the 2014 report was published.

A treaty signed by a majority of countries in the world that prohibits investment in the development, production, or testing of nuclear weapons would significantly increase pressure for many UK financial institutions to pull out their investments from companies that develop them. Past experience with the treaty that bans cluster munitions shows that the stigmatizing effect of outlawing weapons significantly reduces available financing for their production.

Conclusion

The conferences held as part of the humanitarian initiative have left no doubt over the severe and long-lasting effects that would result from a nuclear weapon detonation, as well as the devastation of lives and environment caused by testing and production. The resulting momentum created among the non nuclear-armed states to achieve a ban treaty is coupled with a conviction held by civil society and many states that a treaty can – and should – be achieved even if the nuclear-armed states do not join immediately. The UK should see the start of a treaty process as a positive development that is helping to foster the right conditions for its own nuclear disarmament, and that of other states too. But official responses notwithstanding, the climate surrounding the perceived status and security of nuclear weapons is changing – whether the UK government likes it or not.

Rebecca Sharkey is UK Co-ordinator at the International Campaign to Abolish Nuclear Weapons (ICAN). Rebecca has worked on campaigns, communications, research and outreach at NGOs such as Freedom From Torture, the National Secular Society and the National Assembly Against Racism.

Laura Boillot is a Project Manager for Article 36. Laura previously worked as Campaign Manager and subsequently as Director of the Cluster Munition Coalition (CMC). Prior to that she was a Program Officer for the International Action Network on Small Arms (IANSA).

Featured Image: Trident Nuclear Submarine HMS Victorious near Faslane, Scotland. Source: Flickr | UK Ministry of Defence

Sustainable Security programme Director Richard Reeve discusses our latest report ‘From New Frontier to New Normal: Counter-terrorism operations in the Sahel-Sahara’. The report, commissioned by the Remote Control project, finds that 2014 is a critical year for militarisation of the Sahel-Sahara and the entrenchment of foreign powers there.

The ban on women serving in close combat units in the British military was recently lifted by former Prime Minister David Cameron. This marks a step towards bringing the British military into the modern age. 

Background

On 08 July 2016 at the NATO summit in Warsaw, then British Prime Minister David Cameron publicly announced a long awaited decision by the British military to remove all effective barriers for women to participate in combat jobs in the British Military. The decision came after a two-year in-depth study that examined multiple facets of the issue of women serving in combat related vocations, such as physiological problems, unit cohesion, recruiting, combat effectiveness, deployability, and survivability.

The study determined that female physiology created a scenario that resulted in higher musculoskeletal injuries in physical training situations, but it also posited a solution.  The study further found that a decrease in injuries related to training has a direct impact on the ability for units to deploy and survive in combat situations. Moreover, the majority of injuries would be prevented by changing the way physical training is conducted and the way that combat gear is carried and used.  In an effort to “make the most of all their [women’s] talent”, while still retaining the high quality of the training of military forces, the British Military Service Chiefs have determined that operational standards will not be lowered to suit females who want to serve in combat roles.  They propose rigorous communication between soldiers and supervisors, specific training adapted to the physiology of all soldiers, the implementation of cultural change and cultural training, leadership training to increase unit cohesion, and a phased implementation of women in combat units.

The move was hailed by many as a progressive step, bringing Britain into the 21^st century while aligning the British military with their Canadian, Australian, and United States allies who have already moved to allow women to serve in combat roles.  Some critics, however, have cited long-held arguments, now largely disproven, as to why women should not serve in combat roles in the British military.  Retired Colonel Richard Kemp, former Commander of the British Forces in Afghanistan in 2003, claimed in several recent interviews that the inclusion of women in combat roles in the British Military will, inevitably, result in a lowering of training standards to ensure adequate female participation, despite definitive statements made to the contrary by the British Military Service Chiefs.  Critics of the move argue that currently only 4.5-5% of British women would be able to pass the requisite physical standards.  However, there is no comparable percentage for British males in the general population that would be able to meet the same standards.  Kemp further supposes that those women able to pass the inevitably lower training standards will “become the weak link in an infantry team” thus fostering resentment among their male colleagues, another claim that does not appear to hold up under serious and critical scrutiny.

Arguments Women in Combat

Servicewomen of the Army Air Corps on parade. Image (cropped) via Flickr.

The first type of argument against women serving in combat roles cites the biological limitations of the female body in combat operations.  In the case of the British military, criticisms of the biological limitations of women are frequently related to physiology.  Essentially, the arguments against women serving in combat relate to the frequency of musculoskeletal injuries caused by disproportionate upper body strength and lower load bearing ability seen in training.  While raw data obtained from a two-year study tends to support the assertion that females are more prone to musculoskeletal injuries during training, the solution to the issue is not to deny women the opportunity to serve in combat roles, but to modify physical fitness training so that the potential for injury is minimized while the benefit to physical fitness is maximized.  Studies of modified physical fitness training has shown to reduce injuries by over 47% among both men and women.

The second type of argument against women serving in combat roles cites the psychological limitations of female psyche in combat operations.  In particular, these arguments stress the sensitivity of women, their “natural” tendency to nurture, and an asserted inability to perform under intense pressure.  Setting aside the fact not all women are nurturers, it has been proven time and again that women can and do perform well in combat.  Women have seen combat in both Iraq and Afghanistan, largely due to guerilla warfare and insurgency tactics, and have performed well in those instances.  In one case, USMC 2^nd Lieutenant Rebecca Turpin was directing a convoy that fell victim to multiple IEDs and an ambush but successfully escaped the situation with her convoy, receiving the Navy and Marine Corps Commendation Medal with a distinction for valor.  In another case, US Army PFC Monica Lin Brown was awarded the Silver Star for providing lifesaving medical care under direct mortar fire (6 women who fought in direct combat). Furthermore, studies in the US have shown that women and men who experience combat develop Post-Traumatic Stress Disorder (PTSD) at similar rates, but note that males disproportionately deal with this trauma by turning to alcohol and violence while females tend to take advantage of available mental health resources.

A third type of argument against women serving in combat roles cites the biological effects that the physical presence of women will have on male soldiers.  Critics like Colonel Kemp have claimed that the presence of a female in a combat unit will distract male soldiers because the development of romantic feelings is inevitable in such circumstances.  These arguments rest on a few critical assumptions: 1) that all male soldiers are heterosexual (and not attracted to their male colleagues), 2) that male soldiers will find any female in their combat unit romantically attractive, and 3) that male soldiers will not be able to control their own desires when they encounter female soldiers.  Biological effects arguments also include arguments claiming that the inclusion of women in combat roles will increase incidences of sexual assault in combat units.  Some arguments further claim that, because many of the military actions in the world today are occurring in cultures that prize heteronormativity, female soldiers will not be accorded the same respect as male soldiers, and in fact, may be victims of sexual assault if captured.  This phenomenon that has anecdotally and repeatedly been shown to be a false assumption not based on an understanding of cultural practices in these regions that view all soldiers, regardless of sex, in a masculine sense.  These arguments are a shrouded attempt at victim blaming, in which it is the fault of the sexual assault victim that she (or he) was assaulted in the first place, rather than placing the onus for the act on the perpetrator.  The remedy for the phenomenon of combat rape is two-fold: develop reporting procedures that not only protect the victim but also vigorously prosecute cases of sexual assault if and when they occur, and work to change the pervasive masculinist and sexist culture that is pervasive in military units.

The final strand of arguments against women serving in combat roles cites the psychological effects that the physical presence of women will have on male soldiers in combat.  These arguments tend to assume that males will see themselves in a chivalrously protective role over their fellow female soldiers, and will experience significant stress when and if those female soldiers are injured or killed in combat.  Given the large portion of male combat soldiers returning home with PTSD related to the trauma of seeing their male colleagues injured or killed, it may be that the issue with psychological trauma is not so much the biological sex of the injured soldier but the effect of witnessing the trauma happen in the first place.

Notable Criticism

Kemp’s arguments follow four familiar strands of objection that have been argued in all countries where the participation of women in combat has been the subject of consideration.  They assert rather archaic notions of physical and mental inability of women to work effectively with their male counterparts, and emphasize how the well-intentioned male combat soldiers will be forced to change their ways to accommodate females in combat.  Notwithstanding the fact that the basis of each of his arguments has been refuted by an intensive, multi-modal, scientific study of the effects of the participation of women in combat, Kemp and others sharing his sentiments continue arguing against proponents of inclusion considered to be “politicians desperate to be seen as ‘progressive’, feminist zealots, and ideologues hell-bent on equality of opportunity without exception”.

Current Studies

A study by Ellen Haring (What Women Bring) found that collective unit intelligence increased with an increase in the percentage of women in the military unit.  Her study further showed that, in cases where women were allowed to participate in combat vocations, they performed just as well as, or even better than their male colleagues, earning high distinctions while under direct fire from enemy combatants.

Allowing and encouraging women to take on combat vocations in military units is a large step towards reducing rampant sexism and misogyny in the military.  But again, it is only one step.  Additional work will need to be done to change a military culture that is traditionally sexist and even misogynistic.  Time will tell if the British military will have the same success of integrating female soldiers into combat vocations as Australia, Canada, and to a lesser extent, the United States.  Two things are certain, however: The British military is well informed on how to make the transition as easy and as effective as possible, and they are not afraid of making the changes necessary to bring the British military into the modern age.

Lisa DeLance is a Ph.D. Candidate at the University of California, Riverside studying Mesoamerican Archaeology. Her dissertation project examines the social and political implications for the use and deposition of ceramic figurines at the site of Cahal Pech, Belize. As a graduate student, she authored the entry for “Women in Combat” for the international Encyclopedia of Gender and Sexuality Studies, published in 2016. She obtained her Bachelor’s degree from the University of Minnesota in Sociology of Law, Crime, and Deviance where her research focused on gendered power relations during the Chinese Cultural Revolution. An Iraq War veteran, DeLance is especially interested in the institutionalized use of power and the intersections between the use of power, gender, and sexuality.

Climate change and human migration are often presented as threats to national and international security. But what is the actual link between these phenomena and conflict?

Author’s Note: This commentary presents key arguments from the articles Christiane J. Fröhlich (2016) Climate migrants as protestors? Dispelling misconceptions about global environmental change in pre-revolutionary Syria, Contemporary Levant, 1:1, 38-50, DOI: 10.1080/20581831.2016.1149355 (available online here), and Michael Brzoska & Christiane Fröhlich (2015): Climate change, migration and violent conflict: vulnerabilities, pathways and adaptation strategies , Migration and Development, DOI: 10.1080/21632324.2015.1022973 (available online here).

Climate Change and Conflict

Photo by Martine Perret/UNMIT via Flickr.

Today, climate change is often perceived predominantly as a security risk. The most common argument behind this train of thought is that many societies’ adaptive capacities will be overstretched by the effects of global warming within the short- to midterm, potentially leading to destabilization and violence, and jeopardizing national and international security in a way that is unprecedented (see WBGU, 2007; UNSC, 2007; UNGA, 2009). One additional concern is that, should the international community fail to adopt an effective and globally coordinated climate policy, climate change may deepen pre-existing lines of conflict on the local, national, inter- and transnational levels. Another worry are conflicts over natural resources, since reduced availability and changes in the distribution of water, food and arable land are considered by some to potentially trigger violent conflicts (Hsiang et al., 2013; Burke et al., 2009). Other hypothesized pathways from climate change to the onset of violent conflict are a deterioration of the governance capacities of formal and informal institutions as well as the increase in horizontal inequality among groups (see Gleditsch, 2012; Scheffran et al., 2012).

Bringing Migration in

Very much the same is true for human mobility: Large migration movements have frequently been presented as a threat to national and international security, particularly when crossing into the United States and Europe (see Huysmans 2000; Ceccirulli & Labanca, 2014; Adamson, 2006; Alexseev, 2006; Waever, Buzan, Kelstrup, & Lemaitre, 1993). The underlying assumption is that in a globalised world, states enjoy growing benefits and opportunities stemming from increasing human mobility, but are also threatened by an unknown and equally growing potential for crime, trafficking, drugs and terrorism within these new migratory flows. Therefore, human mobility is framed as a matter of security, leading to what has become known as the ‘migration-security nexus’.

“Climate Migration”

With global warming well under way, climate change-induced migration has come to the forefront of such risk assessments (see Myers 1998; Myers 2005; Myers and Kent 1995; Brown 2008; Barnett 2003, Smith and Vivekananda 2007; Boano 2008; Hummel et al. 2012; Warner et al. 2013). The underlying assumed causality is that climate change will engender or exacerbate resource scarcities, which in turn might drive migration as well as conflict. In its first assessment report, for instance, the Intergovernmental Panel on Climate Change (IPCC) warned as early as 1990: ‘the gravest effects of climate change may be those on human migration as millions are displaced by shoreline erosion, coastal flooding and severe drought’. This was the basis for predictions of major conflict in receiving regions both within countries suffering from climate change and internationally. In 2008, the European Commission and the EU’s High Representative for the Common Foreign and Security Policy released a report on climate change and international security in which they stressed that as a result of climate change, ‘Europe must expect substantially increased migratory pressure’.

But reality is much less linear and simple, and empirical data is scant. The underlying imaginaire, which assumes linear causality between global environmental change and conflict via environmentally-induced migration, contains several misconceptions. Firstly, migration decisions are complex and not determined by environmental factors alone. Scholarship has identified five main drivers for (internal and international) human mobility, namely economic, political, demographic, social and environmental factors, which are deeply interconnected and mediated through socially, politically and economically determined institutions and structures. Secondly, chain migration and migration networks need to be taken into account as factors that guide migration streams in certain directions and not others. Thirdly, there are few systematic studies researching the assumed causality between climate change and migration (Reuveny 2007, 2008; Raleigh, 2010; Raleigh et al., 2010) or between (climate) migration movements and (violent) conflict. In fact, there is very limited evidence for both propositions. Fourthly, it remains disputed how many people will leave their habitat due to climate change: So-called maximalists assume a simple, direct relationship between migration and climate change and thus project comparatively large numbers of environmental migrants. Estimates reach from some 200 million up to 1 billion refugees globally by 2050 (Jacobson 1988; Myers 1997, 2002; Stern 2006). Minimalists, on the other hand, underscore the complex nature of migration decisions and stress the respective society’s vulnerability and adaptive capacity as a major factor for reducing the expected number of climate migrants (Suhrke 1994; Castles 2002; Morrissey 2009; Gemenne 2011, Morrissey 2012 gives a good overview). Fifthly, migration has been identified as a potentially powerful adaptation mechanism with regard to global warming, a view which is not reflected by the simple causality cited above. In a nutshell, the theoretical foundation and empirical support for propositions of a causal linearity between climate change, human mobility and conflict are thin. This does not mean that climate change will be irrelevant for future patterns of migration, including migration that may be linked to conflict. But the links are complex and defy simple and sensationalist conclusions.

Case Study Syria: A Climate War?

One case in point is Syria. The Syrian Arab Republic, as most of the Middle East and North Africa, has been suffering from long-term environmental changes linked to anthropogenic climate change. In recent years, a particularly long drought period immediately preceding the beginning of the Syrian uprising has negatively impacted what used to be the breadbasket of the Fertile Crescent, with consecutive crop failures in parts of the country, loss of livestock, the demise of whole villages and a distinct increase in internal migration. This has lead an increasing number of commentators to believe that this “century drought” was at least partly responsible for the timing and intensity of social upheaval in Syria (Werrell, Femia, and Sternberg 2015; Kelley et al. 2015, as well as numerous media contributions, for instance in The Independent and The New York Times. From the United States government to the European Union, from American to European think tanks, this powerful supposed ‘pre-story’ of the Syrian revolution is continuously gaining traction and has even been introduced into the overall discussion of the migration flows to Europe by assuming that the timing and magnitude of the current migration flows from the Middle East to Europe was at least partly environmentally motivated.

However, the existing studies of this link, while having received a lot of public attention, do not present authoritative evidence on the issue. On the contrary, they overstress environmental drivers of migration while tuning out other factors that influence migration decisions. For instance, the Syrian state only created around 36,000 new jobs per year between 2001 and 2007, with the agricultural sector losing 69,000 per annum, making (un)employment a very serious issue in the Syrian economy and powerful driver of migration long before the drought began. Modernisation, rapid de-peasantisation and slow replacement of agricultural employment with waged work in industry or services in the formal sector had taken their toll on both rural and urban environments before the drought even began.

Also, macro-economic policies of the Syrian government, which had for decades regulated agricultural crops, worked as economic push factor, too. The state-led system which had been imposed on the agricultural sector in the mid-20^th century was characterised by subsidies for farm inputs and fuels, especially for strategic crops such as wheat, cotton and barley. These state-led structures introduced strong dependencies into the agricultural sector that became liabilities when Bashar al-Assad started to deregulate the Syrian economy into what the 10^th five-year-plan calls “an open competitive economy”. Parallel to his reforms, an economy that had been based on rents from the oil sector started to give way to demographic pressures, a decrease in oil-production, depleting oil reserves and economic stagnation.

Socio-political drivers for migration also played a role in pre-revolutionary Syria. The rule of law was ambivalent, state institutions were characterized by manipulation and poor performance, the business environment was extremely fragile, corruption abounded, and Syrian citizens had little to no avenue to participate in political decision-making processes. Power and wealth were being distributed along highly informal but extremely resilient patronage networks. But the decade-old strategy of repressing those who advocated taghyir (change), while at the same time attempting to bind those advocating islah (reform) in patronage networks, began to crumble.

Finally, the assumed causality between climate change induced migration and social unrest is based on the idea that the migrants were the driving force behind the Syrian uprising. However, orchestrating popular protest requires social networks built on trust and at least some kind of organizational structure (McAdam, McCarthy, and Zald 1996; Tarrow 1998; Diani and McAdam 2003; Chesters and Welsh 2011). There is no evidence that new migrants, who were often living below the poverty line, could initiate large-scale, long-lasting popular uprisings, especially in repressive autocratic regimes like Syria.

Christiane Fröhlich is Mercator-IPC-Fellow at the Istanbul Policy Center of Sabanci University and Research Fellow at the Institute for Peace Research and Security Policy at Hamburg University. Her research focuses on reasons for migration, with a particular focus on environmental drivers. She has done extensive ethnographic field research on the impact of a prolonged and climate change-related drought period in Syria which immediately preceded the Syrian war. Moreover, she inquires into the role of the Global North for current migration movements from the Global South from a Postcolonial Perspective. In the past, she has worked extensively on water conflicts on the international, national and local levels, as well as on the Israeli-Palestinian core conflict and its role for Middle Eastern geopolitics. She holds a PhD from the Center for Conflict Studies at Marburg University, and a Master in Peace Research and Security Policy from Hamburg University. More information is available at www.christianefroehlich.de

Since October 2014, thousands of people have gathered weekly in Dresden to protest against immigration and Islam which are both perceived by them as deadly threats to German society. What is the background of this unique mobilisation known as PEGIDA and what are the drivers behind its growth?

Since 20 October 2014, the East-German city of Dresden, capital of the state Saxony, has hosted rallies organized by a group named PEGIDA (German: Patriotische Europäer gegen die Islamisierung des Abendlandes, English: Patriotic Europeans Against the Islamisation of the West). While PEGIDA attracted some hundred supporters to its earliest rallies, numbers quickly peaked in late January 2015 with 25,000 attending. Up until the end of 2016, at least some 2,000 followers showed up week-on-week.

With the number of refugees seeking refuge in Germany rising since 2013, the extent of anti-immigrant protest, often organised by extreme right groups such as the National Democratic Party of Germany, has increased. For example, in the Saxon town Schneeberg, mobilization brought more than 1,500 people to the streets three weeks in a row in late 2013 at the accommodation used for hosting refugees. Speakers at such rallies depicted asylum seekers as a threatening Other in xeno-racial terms by arguing that Muslims cannot adopt to ‘Western civilized standards as they are not hygienic’, and that there is a ‘jihad of births’. Following a call for action by a group named Hooligans Against Salafists, 4,500 gathered in Cologne on 26 October 2014 with a significant minority clashing heavily with the local police. While these activities remained occasional events, Dresden became the location of the most successful extra-parliamentary right-wing mobilization in post-war Germany.

Pegida’s formation and growth

Image credit: Metropolico.org/Flickr.

In Dresden, a group of close friends, some of them soccer fans, others already known for their racist and derogatory remarks on refugees, Muslims, and people from Turkey and Kurdistan on the Internet, started weekly rallies mid-October 2014. The initiators of PEGIDA, Lutz Bachmann being primus inter pares and other founding members such as Siegfried Däbritz and Thomas Tallacker, had understood that there was potential for street protests against migration, intercultural coexistence and religious diversity. Speakers again and again invoked the destruction of Germany as a result of the refugees coming to Germany, and accused the media for false reporting on the situation. They accused the government in general, but chancellor Angela Merkel especially, of being traitors to the German people. Quite often, references to ›1989‹ were made. By referring to the mass demonstrations that contributed to the overthrow of the socialist regime in the former German Democratic Republic (GDR) in 1989, PEGIDA tries to strengthen the belief that it would once again be possible to overthrow a political regime by mass action.

Like many social movements, conflicts related to leadership, competing concepts of strategy and framing, and narcissistic behaviour started to play a role within PEGIDA effecting its unity,  capacity for mobilization and outreach. The original plan of the Dresden group to directly control the many offshoot splinter groups that appeared in many German cities did not work. By the end of 2016 there have been racist and anti-Islamic rallies in hundreds of cities and smaller towns organized by groups such as Mönchengladbach – Get up, Commitment for Germany, Eichsfeld fights back, People’s Movement North Thuringia, or Together Strong Germany. While it is true that Dresden was the only place where this right-wing mobilization reached numbers above 20,000 with an astonishing regularity, the many other rallies also contributed to spreading racist and Islamophobic hate speech, and inflaming acts of aggression not only against those belonging to minority groups but also against social workers and volunteers who supported refugees.

The importance of Saxony

Scientific studies and surveys show that there is a relevant minority of the German population holding hostile attitudes against asylum seekers, homeless people, Roma, and long-term unemployed. The exceptional mobilization capability of PEGIDA Dresden is the result of the specific political culture of the city and the state of Saxony. It consists of several narratives such as the belief about a unique and phenomenal cultural heritage, the beauty of the landscape, and urban cleanliness; and other stories that emphasize a distinct Saxon identity comprising of a special self-confidence, astuteness, and avant-garde action. Finally, it is argued, a strong feeling of solidarity exists among Saxons, this togetherness was demonstrated by the floods in 2002 and 2013 both of which had caused major damage in the country. The Christian Democratic Union (CDU) that has ruled the country continuously since 1990 labels itself as the Saxon Union contributing to a kind of regional nationalism and solidarity.

It is also noteworthy that the CDU in Saxony belongs to the decidedly conservative part of the party regularly speaking up for a German patriotic self-awareness. Leading representatives of the CDU in Saxony have publicly blamed the same political forces, developments and ideas as being responsible for the decline of morals in the same way that PEGIDA speakers have. Not surprisingly, then, appeasing the far-right has a long tradition in Saxony going back into the early 1990s when Kurt Biedenkopf the then-Prime Minister in Saxony claimed, in light of pogrom-like violence in the Saxon town Hoyerswerda, that the citizens of Saxony are immune to right-wing extremism. Despite ten years of parliamentary representation of the neo-Nazi National Democratic Party of Germany (NPD) in the state parliament of Saxony, leading politicians from the Saxon CDU like Frank Kupfer, chairman of the Christian Democratic faction in the Saxon parliament, argued that people from outside Saxony cannot understand the situation, overestimate the problem and intend to purposely discredit the political course of the regional branch of the Christian Democrats.

Another dimension which helps explain the PEGIDA phenomena is the fact that the population in Saxony played a major role in the final phase of the GDR’s fall. Leipzig and, to a lesser extent, Dresden hosted Monday demonstrations in late 1989 bringing huge numbers to the streets and contributed to the downfall of the socialist regime. Public statements of the time, especially the ones given by then chancellor Helmut Kohl on the evening of 19 December 1989 contributed to a nationalist interpretation of events. In the 1990s and 2000s, Dresden also became the site of several heavily attended neo-Nazi rallies, where the Allied bombing of the city in mid February 1945 which killed some 24,000 people was framed as another kind of holocaust. This re-framing of the Allied bombing, which was actually created by the Nazi propaganda machine in the aftermath of the bombing, was used by the former GDR government in the Cold War.

Discourses of victimization by protest organizations exist in several variations in the city. Some lament the political and economic consequences of German reunification which caused fundamental structural and demographic changes especially in the more rural East Saxon regions. Open borders with Poland and the Czech Republic has changed the perception of crime. Rising levels of theft and burglary is attributed by many to the opening of German borders, which, some argue, allows foreign criminals to easily return after committing crimes on German territory. In both cases, the idea of ‘Germans as victims’ is given discoursive empirical evidence and fosters exclusionist interpretations.

PEGIDA’s future

In early January 2017, the Leipzig branch of PEGIDA declared that it had decided to not hold any more demonstrations. While relieving police forces was given as the reason, media comments and political observers widely agreed that the decreasing number of participants has been the real reason behind this decision. With only a few places left in which weekly rallies are organised, albeit with not more than a hundred people taking part, PEGIDA in Dresden is still the most important site of action. Yet, the weekly meetings have become a mere ritual with the same content of the speeches, the same faces and no idea of new impetus. With Lutz Bachmann meanwhile living in Tenerife only to fly in for the Monday rallies and growing criticism of the transparency of the use of donations, it might well be the case that PEGIDA Dresden will die a slow death toll in 2017.

Dr. Fabian Virchow is Professor of Social Theory and Theories of Political Action at the University of Applied Sciences Düsseldorf where he also directs the Research Unit on Right Wing Extremism. He has published numerous books and articles on worldview, strategy and political action of the far right.