This article is part of the Remote Control Warfare series, a collaboration with Remote Control, a project of the Network for Social Change hosted by Oxford Research Group.

 

Editor’s note: Remote Warfare and the War on Drugs mini-series: This series of articles explores how remote warfare is being used in the war on drugs. To date, much of the debate on remote warfare has focused on its use in the war on terror. However, the use of drones, private military and security companies (PMSCs), special forces and mass surveillance are all emerging trends found in the US’s other long standing war, the War on Drugs. The articles in this series seek to explore these methods in more depth, looking at what impact and long term consequences they may have on the theatre in which they’re being used. Read other articles in the series.

In Latin America drones are being used as part of the War on Drugs as both regional governments and the US are using surveillance drones to monitor drug trafficking and find smuggling routes.. However, as drones are increasingly being used by drug cartels themselves to transport drugs between countries, could Latin America find itself at the forefront of emerging drone countermeasures?

In many Latin American countries, militaries operate as internal security forces because they combat drug traffickers and insurgencies. As a result, regional security agencies are constantly looking for new technologies to support security operations. Indeed, Peruvian Admiral José Cueto Aservi described purchasing drones in 2013 as necessary due to the “asymmetric war” being launched by narco-movement Shining Path that “takes advantage of the complex geography to attack” and thus “all methods” – including “technology” – are needed to defeat them.

Today, drones are regarded as potential “game changers” by regional security forces, believed to be invaluable “eyes in the sky” that will aid surveillance operations. Hence, it is no surprise that several Latin American countries have acquired them, whilst many others are producing them. At the same time, US drones are carrying out their own operations in Latin America as part of the global War on Drugs and drug cartels themselves have started using drones to smuggle drugs across international borders. As the use of drones looks set to increase, what is the likelihood of armed drones being used in this theatre and what implications could the non-state use of drones have on the region?

Drones in Latin America

There are currently at least 14 Latin American and Caribbean countries which have used or purchased drones. No Latin American state possesses large numbers of drones in the manner of the US military, rather, regional governments mostly operate just two or three drones of any type. Israel is the largest provider of drone technology to Latin America, having sold some $500 million worth to the region between 2005 and 2012.  Latin American states have also started developing their own drones with Colombia being the first South American nation to have home-built a drone, the Iris, in 2015.

Unarmed drones carry out Intelligence, Surveillance and Reconnaissance (ISR) roles for a range of different operations in Latin America. Due to the region’s complex topography (a case in point is the Amazon, where drug traffickers from Brazil, Colombia, Bolivia and Peru operate) drones require special features like infrared cameras and have been useful for monitoring vast uninhabited spaces in the region. In Brazil, for example, drones have been used for agricultural reasons, including monitoring the Amazon rainforest. In Belize and Costa Rica too, drones have been used for conservation purposes. In Peru, a municipality police force in Lima,deployed three drones to patrol the Peruvian capital during the last Christmas season to help security officers locate emergency areas if necessary and in Mexico, drones have been used to patrol and secure sensitive areas like the facilities of the state oil company PEMEX.

Drones and the War on Drugs

Drones have also been used as part of the War on Drugs in Latin America. In Mexico, National Defense Secretariat, the Federal Police, the Procuradoría General de la República (the Attorney General’s office), as well as the Army and Air Force fly drones to gather intelligence to combat organized crime, mainly drug trafficking. In Brazil, Colombia, Panama and Trinidad and Tobago too, drones are used to monitor drug trafficking and find drug smuggling routes.

Drones are also being used by non-state actors, in the form of drug cartels, to smuggle drugs between countries. In January 2015, a drone crashed in a supermarket parking lot in Tijuana, Mexico –carrying three kilograms of crystal meth and in August 2015, two Mexican citizens were convicted of utilizing a UAV to fly 13 kilograms of heroin from Baja California, Mexico, into California.This led US authorities to deem drones an “emerging trend” employed by transnational criminal organizations to smuggle narcotics into the US.

In its long running War on Drugs, the US has also been using its own drones in Latin America. A New York Times article reported that, in 2011, in an effort to step up its involvement in Mexico’s drug war, the Obama administration begun sending its drones deep into Mexican territory to gather intelligence to help locate major traffickers. Furthermore, an official US briefing from 2011 – obtained via the Freedom of Information Act – revealed that the US Air Force is working to make its RQ-4 Global Hawk high altitude long endurance drones available to its allies in Latin America and the Caribbean in order to help “find drugs fields and helping plan offensives against rebel groups”.

US Customs and Border Protection operates 10 MQ-1 Predator drones, including two based in Cape Canaveral, Florida, that patrol a wide swatches of the Caribbean through the Bahamas and down to south of Puerto Rico as part of the drugs fight, and, in 2013, it was reported that the US Navy was testing a new type of drone that can be hand-launched from a ship’s deck to help detect, track and videotape drug smugglers in action across the Caribbean Sea.

US drones have also been used for other purposes in the region. US Customs and Border Protection have been flying surveillance drones for nearly a decade, launching them from bases in Texas, Florida, North Dakota and Arizona to detect illegal border-crossing. This activity has been called into question recently as a 2015 report from the Department of Homeland Security’s inspector general found drones to be ineffective in conducting surveillance along the border.

Towards drone countermeasures?

As for the future, we can expect drones to continue to be utilized in Latin America, as there has been an increase in the purchasing and development of drones across the region in the last few years. US companies Boeing and Aerovironment, for example, have both declared their intention to increase drone sales to Latin America, with countries like Colombia, Chile, Mexico and Peru interested in purchasing from them and the Swedish firm Unmanned System Groups (USG), showcased its F-330 drone to the Uruguayan armed forces in late 2014.

More countries in the region are also looking to develop their own drones. Following the building of Colombia’s first drone in 2015, a COHA report found that Peru, Ecuador, Argentina and Brazil are all in the process of developing their own drones. There have also been talks of developing a South American drone, which would be manufactured by the Union of South American Nations (UNASUR, which has as members all twelve South American states).

With regards to armed drones in the region, a number of states have indicated their desire for them. Peru and Colombia in particular could seek to acquire armed drones as internal security conditions worsen. However, this is unlikely to happen any time soon as countries that possess armed drones, such as the US and Israel, are unlikely to sell them to Latin America in the near future. Hence Latin American militaries would have to look to other potential suppliers, like China or Russia, or construct them themselves. Here, financial barriers, along with limited technological know-how capabilities, even amongst countries that already produce drones, would make this unlikely.

Even if armed drones are unlikely to be used in the region any time soon, there is a potential for Latin America to become a testing ground for drone technology in other ways. As drones are being increasingly utilized by drug traffickers in the region to transport drugs between countries in ever more sophisticated ways, it is likely that this will lead to regional efforts to develop increasingly advanced drone-detection and interdiction technologies to defend against this threat. At present a number of companies internationally are developing this technology, used to detect, block and destroy drones. This includes the development of early warning systems that can identify and detect drones and signal jamming technology to block drone control frequencies. As well as this, technology is also being advanced to destroy detected drones. This includes both laser and kinetic defence systems, the later using missiles, rockets and bullets capable of shooting drones down. Companies are also looking into nonlethal projectile weapons that fire blunt force rounds, such as bean bags or rubber bullets, or small portable net guns that can ensnare drones. As Latin America finds itself battling against the hostile use of drones by drug cartels it could find itself at the forefront of these emerging drone countermeasures.

Alejandro Sanchez is a regular contributor for IHS Jane’s Defense Weekly, the Center for International Maritime Security, Blouin News and Living in Peru. He focuses on geopolitics, military and cyber security issues in the Western Hemisphere. His analyses have appeared in numerous refereed journals including Small Wars and Insurgencies, Defence Studies, the Journal of Slavic Military Studies, European Security, Studies in Conflict and Terrorism and Perspectivas. Follow him on Twitter:  @W_Alex_Sanchez

The Higaonon, an indigenous tribe in Northern Mindanao in the southern Philippines, have preserved an ancient system of conflict resolution which has enabled them to be a truly peaceful community. However, there is a need to ensure that this knowledge is not lost in the future.

The Higaonon described as “people of living mountains” and “people of the wilderness” are one of the lumads (indigenous peoples) in the mountainous areas of Northern Mindanao in southern Philippines, who have resisted assimilation or acculturation, with their traditional systems, practices, beliefs remaining relatively intact (Tri-people Consortium for Peace, Progress and Development in Mindanao, 1998).

They have continuously lived as an organized community on communally bounded and defined territory, and have, under claims of ownership since time immemorial, possessed customs, traditions and other distinctive cultural traits. They are one of the indigenous people (IPs) recognized as the true natives of the islands, who at one time occupied and controlled a substantial portion of Mindanao and Sulu archipelago (Tri-people Consortium for Peace, Progress and Development in Mindanao, 1998).

Mercado (1998) has argued that unlike the early IPs who embraced Christianity, the lumads have retained their original primal religion because they refused to accept either Islam or Christianity at the early times of colonization. Though a Christian sect penetrated the  communities in Bukidnon in 2007 and baptized at least 50 members from a tribe in Kagahuman area, these members still practice their original religion while at the same time joining weekly worship with their Christian group.

One of the indigenous practices that the Higaonons have retained up to this day is their system of conflict resolution, locally called paghusay (meaning “to settle”). With its tribal council composed of a Supreme Datu (chieftain), 11 delegates, 3 baes (women delegates), and 25 alimaong (tribal police), they resolve all kinds of conflicts as long as they take place within their jurisdiction. Cases that reach the tribal authorities for possible resolution include thievery, fighting, murder, misunderstandings, adultery, land conflicts, contempt against rituals and conflicts involving rebels.

The ability of the Higaonon to effectively solve internal conflicts has led to them being described as a genuinely peace loving community and the “weavers of peace“.

Cases of Higaonon Tribal Conflicts: Adultery and Land Disputes

Adultery and land disputes are the most prevalent form of conflict in the tribe and are often the root causes of other conflicts. For instance, misunderstanding, fighting, and even murder are sometimes due to adultery and disputes concerning the land.

Concerning adultery, the tribal chieftain has said that the practice is considered a serious crime in the tribe because the Higaonons believe that it actually brings bad luck. During a wedding, the datu (the one performing religious duty as the Babaylan of the tribe), inculcates in the couple’s minds the sanctity of marriage, which would become impure when a wife or a husband practices adultery (personal communication, May 24, 2008).

Though pagduway (or having two wives) is allowed in the tribe, the consent of the original wife is required; otherwise, the husband could not engage in duway (have two wives). A man intending to have two wives must see to it that he can afford to provide the basic needs of his wives and their children. However, the respondents revealed that there was no such case when a wife allowed her husband to have two wives; there were reported cases of adultery instead. These cases of adultery led to lido or war between families. This was due to the fact that the Higaonons are by nature protective of their family.

Thus, in cases like this, the wrongdoers disrespect their own families and the family of the betrayed partner. The Higaonons believe that in due time, the spirits of their ancestors would punish them, thus “magabaan” (cursed). As an old Filipino remarked, “kay ang gaba muduol dili magsaba” [bad karma comes without warning]. Gaba is quite similar to the doctrine of karma in Hinduism and in Buddhism. It is also similar to the biblical doctrine of reaping what one sows and is considered a form of immanent justice (Mercado, 1993).

As to conflicts involving lands, the Higaonons consider the soil not just their material property. It is actually regarded as their life and part of their legacy from their ancestors. They inhibited over 150 hectares of lands in Bukidnon Province with the boundaries marked by either a tree alone or by just a butig (big stone). Even if the original occupant of the land is not occupying or tilling the territory, the land can no longer be owned by anybody else.

Today, the Higaonons do not have land titles. Fortunately, the chieftain commented that the Impahanong Amosig Higaonon Tribal Community Organization (IAHTCO) through the National Commission on Indigenous Peoples-10 (NCIP-10) is actually working towards the grant of Certificate of Ancestral Domain Title (CADT) for the Higaonons. Chapter 2, Section 3 (c) of the IPRA Law of 1997 referred CADT to a title formally recognizing the rights, possession and ownership of IPs over their ancestral domain.  The lack of clear boundary usually led to conflicts between the Higaonons in the tribe who own adjacent land. It is really a source of conflict when somebody extends his boundary.

The Higaonon’s System of Conflict Resolution

The Higaonon tribal council inherited the procedures of resolving conflicts from their ancestors who bestowed it through stories alone. Through stories, the procedures were transferred from generation to generation. Even up to the present, they do not have any written documents about their system of resolving conflicts, yet they are assured that their tradition and culture will continue. According to one member of the tribal council, “even my four-year-old son knows what are to continue in the tribe. We told them stories of our tradition before bedtime and in the morning too. They also witness the rituals in the tribe.”

The process of conflict resolution starts with the submission of the case to a member of the tribal council who is delegated in a particular area. A complaint may be lodged in the house of the datu or wherever the complainant meets him. Moreover, lodging a complaint can be done anytime of the week. Wherever disputes arise, especially concerning a single or a particular group of individuals only, the council waits until someone refers the case to them for possible resolution. However, in cases where the general population is involved, the council acts right away. It is a traditional practice which actually best describes the principle of motu proprio (by one’s own motion or initiative).

Cases like rebels threatening the people and destroying their properties, or a drunkard inflicting hazard on the community requires no prior submission to the tribal council. Once a complainant has referred a case, it is considered filed. As a general requirement, a ritual must be performed at all times prior to the hearing of the case being filed. A conflict resolution session is considered legitimate only when there is a ritual. In the ritual, one or two live chickens are offered to appeal the Halangdong Magbabaya (God) and the spirits of their ancestors to arrive a good resolution of the dispute.  Therefore, the absence of a ritual in conflict resolution processes invalidates all the agreements or decisions made in that session.

The referral of the case in the Higaonon tribe of Kagahuman is hierarchical in nature. Thus, no case is brought to the Supreme Datu prior to its hearing in the lower body. All cases must be brought first to a member of the tribal council who is delegated in a particular area. If the case is not resolved, that is, the complainant is not satisfied with the decision and therefore appeals to the higher body, the case is then forwarded to the Vice Supreme Datu.

At this level, this higher body explores all possible alternatives in order to resolve the dispute. If the decision has been rendered and both parties are satisfied, the case is closed; otherwise, the case is brought to the highest judicial body of the tribe, the Supreme Datu. The latter will then schedule the time and place of the hearing. Once the Supreme Datu has rendered his decision, it is considered final. In case a party fails to come to the hearing scheduled, a summons is served through the assistance of the alimaong (tribal police).

Locally known as sala, the Higaonon justice system of punishment generally varies depending on the nature, motive and incidence of the crime. Through the years, the form and nature of sala in the tribe have undergone a number of amendments already. Among others, the abolition of death penalty was agreed upon by the tribal chieftains of the eight (8) talugans (villages) during a tagulambong datu (chieftains summit) in 1969 through the initiative of Datu Indangag of Impahanong. Also, the respondents recalled that pigs were never used as payment before, until the time when the people learned to raise pigs. Penalties include payments in the form of animals, tibod, money, non- inheritance of ancestral domain and banishment from the tribe. Tibod is a special kind of jar made from clay and is believed to be plated with gold in the internal portion (Sagayna, 2007).

It can be inferred that the penalties imposed in the Higaonon tribe of Kiabo is restorative in nature since “the application of punitive sanctions such as death penalty would,” according to the Chieftain “make the situation worse.” This traditional system is recognized as providing a win-win situation to all parties involved. It is a condition which would best describe the theoretical point of Stewart (1990) that in the early stage of struggle, one possible outcome is the accommodated agreement between parties which may lead to both parties being satisfied. Moreover, the abolition of the death penalty in 1969 is an indication that the Higaonons cherish the value of a person’s life.

After the ritual is performed, the hearing procedure begins. It can be inferred further that the tribal council plays a very crucial role in maintaining the peace and order of the tribe. Also, the hierarchical nature of conflict resolution can also lead to a more egalitarian practice since a case can be forwarded whenever a party is not satisfied with the decision of only one judicial entity. Also, the credence for a Divine Intervention is seen to be an important preliminary habit in a resolution process – both in the Higaonon tribal council and in the barangay as manifested in the opening ritual and prayer, respectively.

The ritual and the whole paghusay system is so effective because the Higaonons have high regard for the spirits and it is part of their belief system. Also, in day-to-day activities – planting, harvesting, child delivery, making a house, and paghusay – they must start with a ritual for the spirits in order for the spirits to help them and bring them success in their endeavors.

The Future of the  Higaonon’s system

There are some serious issues with the conflict resolution system which need to be addressed. Firstly, it is desirable for a functional tribal hall within the Higaonon tribe of Kagahuman to be built. Establishing a tribal hall for conflict resolution is very necessary for two reasons: first, there is a fixed place for settling disputes; second, it actually develops the sense of justice, peace, and belongingness among the Higaonons in the tribe.

Another important issue that needs to be addressed is gender. The female representation in the tribal council, though accounting for only 20% of the populace, is a good sign of gender-awareness and development in the tribe. However, the role of women in the resolution process is actually very limited. They must therefore have a higher role so their voices can be heard.

Moreover, based on the observation that the tribe does not document every case being resolved, it is highly recommended that the tribal council should have a record in every paghusay. These records will contain the date, time, venue, present persons during the hearing, and also agreements or decisions made. More importantly, a secretary must be appointed to perform the recording tasks. Also, a written document on the resolution processes and penalties imposed is necessary to have clear and detailed presentation of their traditional methods of settling disputes. Penalties must be presented in a very detailed manner, especially on murder cases wherein self-defense does not warrant any penalty.

Perhaps the most immediate concern, though, is the need to ensure that this knowledge of conflict resolution is not lost and becomes sustainable. Due to forces of modernization in the Philippines, it is very likely that not codifying this indigenous system of conflict resolution among the Higaonons will lead to extinction of this useful system. This is not impossible as the pattern of migration (especially among the younger Higaonons) is increasing, where the young leave the tribe and head towards the cities for the quest of greener pastures and opportunities. Unfortunately, maintaining the minutes of paghusay proceedings is a challenge for the tribe for two reasons.

Firstly, the Higaonons are not used to writing. There are literate tribal members, but they are no longer staying in the tribe — they either work in the city or are busy with their own business. Secondly, they are not equipped with the basics of writing minutes of case hearings. It is in this light that the intervention of the local government and other civil society organizations is crucial in empowering the Higaonons, especially the young who are left in the tribe.

It is important that they are taught the basics of making paghusay proceedings, codifying them for future purposes, and being able to share it with other communities who might find their system as effective for replication. Young Higaonons must preserve and continue to practice their lumad tradition and culture. To make this happen, they must put into practice the teachings and activities that are conferred to them by the older tribal members.

The Higaonons of Bukidnon province in the Philippines are teaching us the lessons that upholding community security, respecting all members of a community and adhering to the traditions of cultural heritage are crucial to building a peace in the community.

Some References and Suggested Additional Readings

 Abu- Nimer, M. (1999). Dialogue, conflict resolution, and change: Arab- Jewish encounter in Israel. Albany: State University of New York Press.

Barcenas, T. B. (1985). Maranao traditional system: structure and roles. Mindanao Journal, XI: 1- 4, 113- 158.

Indigenous Peoples Rights Act, Philippine Republic Act 8371 § Section 15.

Mercado, L. N. (1993). Elements of Filipino philosophy. Tacloban City: Divine Word University Publications.

Pailig Development Foundation, Inc. (2007). Rido: A traditional conflict in modern times. Iligan City: PDIF.

Rodil, B. R. (1994). The minoritization of indigenous communities of Mindanao and the Sulu archipelago. Davao City: AFRIM.

Starr, H. (1992). Why don’t democracies fight one another: Evaluating the theory-findings feedback loop. Jerusalem Journal of International Relations, 14 (1), 41-59.

Stewart, J. (ed.). (1990). Bridges not walls. (5^th ed.). New York City:   McGraw- Hill, Inc.

Tri-People Consortium for Peace, Progress and Development of Mindanao (1998). Defending the land: Lumad and Moro peoples’ struggle for ancestral domain in Mindanao. Manila: TRICOM 

Valmores, C. (2008). The Higaunon people of Northern Mindanao. Retrieved from: http://www.philippines.hvu.nl/higaunon1.htm

Primitivo Cabanes Ragandang III is Philippine Director of Move This World, Inc and a PhD candidate in Sustainable Development Studies at Mindanao State University-Iligan Institute of Technology.

 

Today’s younger generations of Palestinians desperately need to become more engaged in community peacebuilding activities to end the division of Palestinian society.

The engagement of the younger generation in civil society work to promote peacebuilding concepts and practices at both grassroots and political levels is necessary for restoring order and security in societies divided by conflict and violence. This is particularly true of Gaza in Palestine where the inhabitants live in an environment where there is violence, extreme poverty and a lack of freedom.

Palestinian youth and civil society face many challenges related to the harsh circumstances imposed by a lack of peace, security and economic development since the failure of the so called ‘Peace Process’ in 2000 between the Palestine Liberation Organization (PLO) and Israel. There have, however, been a variety of projects and programmes installed to raise youth awareness and the importance of civil society values and practices to achieve human rights, peacebuilding and good governance that help bring hope to a young generation, despite some of the local cynicism.

Cynicism towards youth

I always remember the cynical questions raised by many Palestinian citizens while engaging in civil society activities at different levels: “What kind of civil society under occupation are you talking about?” “How will civil society promote and advocate the values of peacebuilding under a territory experiencing foreign occupation?” There are still some Palestinian intellectuals, leaders and activists who do not believe in education for peacebuilding in a country under occupation, but they believe strongly in community peacebuilding to restore the order and security of their own society, after years of division and the failure of the ‘peace process’.

They also go beyond just cynicism and move into absolute pessimism and defeatism by asking: “How can empowering youth in peacebuilding be effective, while they still suffer from the violence under Israeli occupation and a lack of freedom?” “How will civil society organisations promote and persuade youth to become engaged in activities while an overwhelming majority are poor, jobless and losing hope in the future?”

An example is often raised that during the last five years, several young people committed suicide in the Gaza Strip, owing to the harsh economic and social circumstances. This society, however, has little experience of suicide, as it is known for its spirit of religious education and social solidarity, which have always prevailed and are considered to be the highest in the region.

Cynics believe that talking about the empowerment of youth involvement in peacebuilding activities in Gaza is a matter of ‘idealism’ and ‘luxury’, a waste of resources and time because they see such pursuits as being only achievable through  concurrently obtaining freedom and national independence in a viable Palestinian state. Cynics often point out that there were many peacebuilding activities implemented in the Green Line between 1995 and 2000.

Many Palestinian citizens from the various health, NGOs and environmental sector participated at capacity building development courses inside the Green Line. They enjoyed education, trips and nice food, but not sustained peace or security, as the main cause of the problems, the need to establish of a Palestinian state, had not yet been solved. These activities passed without any glimpse of hope or peace after the failure of the ‘peace process’ that led to the breakout of various cycles of violence including the latest war in the Gaza Strip in the summer of 2014 and changed both the context and style of life, after massive destruction.

Life Style

The Palestinian people are used to the daily life style of suffering and the absence of human security; they lost their top priority of securing their own basic human, needs during the failure of the 2000 ‘peace process’ and the collective punishment policies exercised by the occupation. They have lost their own economic, food, health, environmental, personal, community, political and human security. In 1994, the UNDP defined human security, which is achieved when people can exercise their choices safely and freely, and when they can be relatively confident that the opportunities they have today will not be entirely lost tomorrow.

The Gazan people cannot plan their own day without any interruption, owing to the circumstances imposed by a lack of electricity, pollution and a devastated economy. As Mohammed Srour, a field researcher at a human rights organisation in Gaza says

“The Palestinian people now busy with their own daily affairs, living without electricity and facing the entire closure on the strip and the invasion of pollution of their environment and beaches, owing to the lack of electricity. The citizens have no place to go in Gaza to escape the heat of the summer because of the lack of electricity. The sewage flows into the sea as the pumps and wasting stations do not work without electricity. The beaches are fully polluted and people cannot enjoy swimming in the sea to escape from the extreme heat any more in most coastal areas”.

Gaza’s economy has actually been virtually stagnant for the past ten years, with an average annual real GDP growth rate over the decade not exceeding 1.44%, while Gaza’s population has grown by 38.4% over the same period.

Today’s younger generations of Palestinians desperately need to become more engaged in community peacebuilding activities to end the division of Palestinian society. But the dire circumstances have deepened the wounds of Gazan society and made the life of the younger generation almost unbearable and impossible. Consequently, many young Palestinians have decided to leave rather than stay and help build peace.

The Brain Drain of Palestinian Youth

Many young minds have already left Palestine to find a new environment and hope. More than 21 young people who attempted to find their way to Europe lost their lives in the Mediterranean in 2014 when one of their boats was wrecked and their fate is still unknown to this day. However, the rest of the youth who could not leave after the full closure of the tunnels between the Gaza Strip and Egypt spend their time navigating social media and the internet.

They enjoy their chats which help them escape from the harsh politics and economic realities, attempting to watch any developments posted by other fellows or friends online. Facebook, in particular, is considered their own ideal ‘city’ of information and it is a way of ‘killing the time’, as many young people are always informing me when I have a conversation with them. They have lost hope in local politicians, political groups, the international community and civil society organisations in helping them to change their circumstances. There are many who accuse these actors of lying, trading off and using the suffering of the Gazans to increase their power, wealth and business. But not all have abandoned hope.

Resilience and Hope

Despite the seemingly dire straits of life, the youths of Palestine are still resilient enough to try change the de facto situation, by engaging in community initiatives. They have, for example, on different occasions, engaged in non-violent and peaceful protests to contribute to the ending of the circumstances in the West Bank and the Gaza Strip. For example, the youth march movement in 2012 during ‘the Arab Spring’ to end the Palestinian division. After 2014 war in Gaza, they also participated actively, in non-violent activities to end the siege in the Gaza Strip by protesting close to the ‘buffer zone’ or in front of the ‘security fence’ with Israel in the Gaza Strip.

Now, in 2017, the Palestinian youth, across their homeland, have seized the initiative again to protest peacefully against the closure of Al Aqsa. They are still seeking a better future and attempting to find any opportunity for hope and change. They attempt to find out about the latest leaks of reconciliation between Hamas and a Fatah wing in the Gaza Strip to end the conflict between the two sides that has divided the Palestinian house. If reconciliation takes place between the two sides, it will contribute to changing the social and political circumstances of the entire society and of youth in particular.

In addition to these political developments, there have been a number of community activities to help keep youth hopeful for a better future. For example, the Gaza youth UNRWA Football team that won the Norway Cup last year continued preparation and already left the Strip for Denmark and Norway to participate in two different international football tournaments in the last week of July and the First week of August. This kind of participation always gives youth and the whole society hope that there is still a bright future coming soon where they can achieve justice, peace and freedom.

Dr Ibrahim Natil is a Fellow at the Institute for International Conflict Resolution and Reconstruction, Dublin City University http://iicrr.ie/people/fellows/dr-ibrahim-natil/. He is an international human rights campaigner, nominee for the Tällberg Foundation Global Leadership Prize, 2016 and the founder of Society Voice Foundation http://www.mbialumniassociation.org/alumni-news/news-folder/year-of-publication/2016/qa-ibrahim-natil/

Donald Trump has recently been critising his democratic allies, but he has been eager to revive the special relationship with the UK. Likewise, Theresa May has pledged to “renew the special relationship for this new age”. What are the drivers behind this development?

Donald Trump has a thing for rebuking America’s democratic allies and their leaders—his latest target being Australia’s Prime Minister, Malcolm Turnbull. The UK appears to be an exception to this trend. In his first interview with the British press as president-elect, Trump explained that the UK has a “special place” in his half-Scottish heart and pledged to support a post-Brexit UK-US trade deal. Reportedly a big fan of Winston Churchill—and of Boris Johnson’s Churchill Factor—he also asked the UK government to loan him a Churchill bust that his Republican predecessor George W. Bush kept in the Oval Office.

This got some people in the UK excited—and not just Trump’s old friends like Nigel Farage. Indeed, shortly after Trump’s inauguration, Downing Street announced that Prime Minister Theresa May would be the first world leader to visit America’s new president. On January 23, four days ahead of May’s visit, Sean Spicer, the White House press secretary, confirmed that two leaders would talk trade (of course he called May “the British head of state”) and that the US has “always had that special relationship with Britain.” He then added, with a peculiar giggle: “We can always be closer.”

Looking at the visual images the media coverage left behind in isolation, you might think that May’s visit was a roaring success—the beginning of a beautiful Conservative-Republican friendship à la Margaret Thatcher and Ronald Reagan. Image one depicts the two leaders shaking hands against the background of Trump’s main Oval Office redecorations—the Churchill bust and the portrait of Andrew Jackson. Image two shows Trump and May holding hands while walking from the Oval Office to the press conference. Image three: a well-attended, convivial press conference.

These images now depict a day that will live in infamy in the history of British foreign policy. A day after May left Washington—that is, on the Holocaust Remembrance Day—Trump’s “Muslim ban” came into force, causing worldwide shock and pain. Now even her supporters had to wonder: How did we ever think we could we do business with this misogynistic, racist man? And why was the prime minister prevaricating instead out outright condemning Trump’s policy?

The standard answer is cold realpolitik. Scheduled to formally take the country outside the EU’s single market in 2019, the UK government is desperately searching for new trade deals. The U.S. market is the primary target—this was implicit in May’s Lancaster House speech (“We will continue to be reliable partners, willing allies and close friends”) and explicit in her speech at the Republican Party conference in Philadelphia (“I am delighted that the new Administration has made a trade agreement between our countries one of its earliest priorities”). Viewed from this perspective, hugging Trump close, while doing so in an extremely unedifying manner, is in Britain’s best interest—it is certainly in the best of interest of some Britons, as George Monbiot pointed out in his latest weekend column for The Guardian.

Most Conservatives and probably at least a third of the British voters are in quiet support of staying the course. On the same day Trump’s press secretary giggled about the need for an ever closer special relationship. William Hague, former British foreign secretary and no supporter of Brexit, penned in The Daily Telegraph that the special relationship was Britain’s only “indispensable alliance.” Subsequent events did little to make him change his mind. To Hague, rather than retaliating against Trump’s policies—which is a minority demand anyway—the UK government should host the American president this summer as planned. As for the image of the queen being “within grabbing distance of America’s helmsman,” Britons would do well to recall that she has dealt with thugs before, wrote Hague on January 31.

Bannon’s rules

The special relationship has always been asymmetric, with the Americans acting as rule-makers and the British as rule-takers. That said, the rules have never before been made by Stephen Bannon, the American president’s “chief strategist.” Having likened himself to revolutionaries such as Lenin and Thomas Cromwell (and also figures like Darth Vader and Satan)  Bannon appears to be bent on remaking international order by moving the US away from “multilateralism”, “liberalism” and “democracy” and towards America First-styled “sovereignty” and “traditional values.” In practice, this means that the US is now openly hostile to the UN, WTO, NATO, the Five Eyes, to say nothing of the fragile global governance regimes on climate, human rights and arms control—while simultaneously being “open-minded” about Putin’s Russia and Europe’s far right.

Related, Bannon, former executive chairman of Breitbart News, an information hub for conspiracy theorists, ultra-conservatives, authoritarians, fascists, white supremacist and other “alt-right” aficionados, seems to think of international relations are fundamentally inter-racial relations. American politics and American foreign policy textbooks cannot shed light on this particular America. A combination of Samuel Huntington, Carl Schmidt and Jared Taylor’s White Identity might.

In every generation for the past seventy years there were those who saw the special relationship as a Faustian bargain for Britain. Their arguments usually never made it into the mainstream, however. As of last week, this has changed—compare the aforementioned Monbiot or Paul Mason in The Guardian to Gideon Rachman in The Financial Times, for example.

As thousands of Londoners surrounded the US embassy this past Saturday under the banner “Make America Think Again,” it is worth asking where May’s Trump policy might take Britain. Among several memorable statements the prime minister made in her Philadelphia speech, one that received no media scrutiny was the claim that the UK and the US together “defined the modern world.” Not a diplomatic thing to say, but not necessarily wrong either. The British Empire, in its many forms and iterations, transformed the globe by making Britain and “Neo-Britains” rich, and those on the outside poor. Britain also never challenged the rise of the U.S. the way it challenged other imperial rivals—before the democratic peace came the Anglo-Saxon peace. And once the US moved to establish the so-called liberal international order after World War II, a special role was reserved for Britain. “Whenever we want to subvert any place, we find the British own an island within an easy reach,” said one American spook in 1952. The statement has aged well—it helps explain British foreign policy after Suez, after East-of-Suez, after the end of the Cold War and after 9/11. It may well be valid in the Trump era as well, albeit this time the island in question is likely to be Britain itself—Oceania’s “Airstrip One,” as depicted by Orwell in 1984.

Srdjan Vucetic is Associate Professor at the Graduate School of Public and International Affairs. His research interests involve American and Canadian foreign and defence policy and international security. Prior to joining the GSPIA, Srdjan was the Randall Dillard Research Fellow in International Studies at Pembroke College, University of Cambridge.

In order to persuade its allies in Israel and Gulf Arab states to support the Iran nuclear deal, the United States is relying on inducements of weaponry sales; this regional militarisation is further destabilising the wider Middle East region.

The July 2015 international deal on regulating Iran’s nuclear programme, the Joint Comprehensive Plan of Action (JCPOA), looks to be a triumph for international diplomacy in a region that all too often sees diplomacy lose out to military force. However, in order to persuade its allies in Israel, Saudi Arabia and other Gulf Arab states to support the deal, the United States is offering ‘consolation packages’ of ever-higher quantities and qualities of weaponry.  This regional militarisation is further destabilising the wider Middle East region by fuelling an arms race and by increasing the attractiveness of hybrid or proxy warfare.

Arms Sales to Gulf Arab States

The six Arab monarchies that comprise the Gulf Cooperation Council (GCC: Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, UAE) are enthusiastic consumers of weaponry, which they overwhelmingly procure from the US, UK and France. Saudi Arabia is by far the largest military spender and arms importer among them. According to the Stockholm International Peace Research Institute (SIPRI), the Kingdom’s record military expenditure of over $80 billion in 2014 made it the fourth highest military spender in the world, overtaking the UK and France. It is now the world’s second largest arms importer. The other GCC states are also major spenders: Oman is probably the world’s highest military spender by percentage of GDP, averaging 12% between 2010 and 2014; last year the United Arab Emirates’ military expenditure reached $23 billion and it has been the world’s fourth largest arms importer for a decade. Together, the GCC states account for about 12% of global arms imports. Only India imports more weapons.

The Gulf States enjoy a close commercial and strategic relationship with the United States, which is manifested in the huge sums spent on US weaponry, and the fact that the US military overtly uses land, air and naval bases in at least five of the six Gulf Arab states; its ongoing presence in Saudi Arabia is much lower key. Despite this, there are limitations on the quality and quantity of weaponry that the US can sell to GCC states. This is because of the US’ ongoing commitment to maintain Israel’s ‘qualitative military edge’ (QME) over its regional adversaries.

A term coined by Israel’s founding leader David Ben-Gurion in 1953, QME was formally written into US law by Congress in 2008. Legislation now states that the US President must carry out an ongoing ‘empirical and qualitative assessment’ of Israel’s QME over military threats to Israel, and this must be brought into consideration when assessing applications to provide military hardware or services to other countries in the Middle East. As the GCC states could in the future become adversaries to Israel, whose statehood none currently recognize and which Saudi Arabia and Kuwait opposed in the 1967 and 1973 wars, this has long restricted sales of the highest technology weapons, surveillance and targeting systems to Gulf Arab states.

QME and anti-Iran Alignments

Recent regional events, and the JCPOA in particular, have seen Israel and the Gulf States find themselves increasingly aligned against Iran. The Israeli leadership has been consistently critical of the deal while the Gulf States were hesitant to support it because of their fears that an economically, militarily and diplomatically resurgent Iran would dominate the Middle East region and potentially vie with them to become the US’ chief regional ally.

Relations between Israel and the Gulf have long been shrouded in secrecy, although that does not mean they have not existed. From 1950 until Israel’s invasion of Lebanon in 1982, for instance, there was periodic Israeli involvement in the operation of the ‘Trans-Arabia Pipeline’ (Tapline), and throughout the 1990s Israel and various GCC states began to set up trade offices; various Gulf States have, at different times and to varying extents, had a hand in the Arab-Israeli peace process. In the last few years, Israel and the Gulf States have increasingly found their regional interests aligning; this came to the fore during the 2011 Arab uprisings when they argued that American policy was exacerbating regional instability.

The coincidence of interests between Israel and the GCC was referenced by Israeli Prime Minister Binyamin Netanyahu in September; in a speech to the UN General Assembly he spent much of his time denigrating the Iran deal, but he also mentioned the ‘common dangers’ faced by Israel and Arab states, and his hope that they could build ‘lasting partnerships’ to counter such dangers. There has predictably been no discussion of any official agreement between Israel and any Gulf State, but rumours of potential partnerships have been germinating: one suggested that Bahrain, an island in the Persian Gulf, was looking to buy Iron Dome anti-missile defence systems from Israel; these reports were hotly denied by Bahraini officials.

GCC Support for the Iran Deal

Despite stiff and vocal opposition from the Republican majority in the Senate, Obama has recently signed waivers that would conditionally allow the lifting of US sanctions subject to Iran fulfilling its JCPOA obligations. An altogether different challenge for Obama was placating America’s allies in the Gulf.

Although Obama was not reliant on the Gulf Arab States to approve the Iran deal, it was sufficiently controversial to dent relations between them and the United States. This was demonstrated in May of this year when Obama invited GCC leaders to Camp David, where he attempted to persuade them personally of the merits of the deal: new Saudi monarch King Salman pulled out of attending at the last minute. Those that remained were hoping for a formal security treaty that would bind the US to support the GCC militarily in the case of an attack, but the Obama administration eventually won their support with promises of ‘support and capacity-building’, which essentially boiled down to bigger, faster arms deals.

King Salman has played a tough game with the Obama administration. After his no-show in May, the Saudis reminded the US that they do not rely exclusively on the American arms market when in June they conducted extensive talks with France, discussing the potential purchase of French civil nuclear technology and further arms deals, the immediate outcome of which was the French sale of $500 million worth of helicopters. Qatar and Egypt (likely financed by GCC patrons) have also made multi-billion dollar arms deals with France this year; as has Kuwait with Italy. There was also much talk of Saudi interest in Russian equipment during August.

Salman eventually reconciled with the Obama administration during a lavish state visit to Washington in September. Before talks between the two heads of state, Obama administration officials confirmed that Israel would be the only regional recipient of the forthcoming F-35 stealth fighter; they can thus claim to be considering Israel’s QME. However, officials also said that Obama would discuss ‘a range of other options meant to bolster Saudi defences’. Salman ultimately professed to come away reassured that the Iran deal would ‘contribute to security and stability in the region’. His price for this statement was a reassurance from Obama that US weapons technology and systems would be fast-tracked to Saudi Arabia, and a free hand to use such weapons in the Saudi-led war in Yemen.

Arms Sales and Geopolitics

Obama’s solution to winning support for the Iran deal from the Gulf Arab States is inherently flawed. While Gulf Arab leaders, having been promised these deals, professed their conviction that the deal would lead to regional stability, the promise of further military hardware was nevertheless purported to be intended to help states repel potential attacks from Iran. Although the narrative of the Israeli and American right is that Iran wants nuclear weapons to destroy Israel, an alternative explanation is that it is the huge qualitative and quantitative superiority in conventional weapons by US-allied Sunni Arab states that has driven Iran’s desire to develop nuclear weapons capabilities.

While the Iran nuclear deal may decrease the likelihood of a preemptive attack on Iran by either its Gulf Arab rivals or Israel, the escalating wars in Yemen and Syria indicate that Saudi Arabia and other conservative Arab monarchies (Morocco and Jordan have joined GCC allies in both interventions) are increasingly willing to employ a more interventionist approach in the region, both directly and via proxies, wherever they see the expansion of Iranian interests. This is facilitated by US weaponry, intelligence and diplomatic support.

The war in Yemen has already had catastrophic humanitarian consequences, with at least 2,615 civilians killed and about 1.5 million people displaced. Reports suggest that larger quantities of US military hardware could be making their way to Syria after a 24 October meeting between US Secretary of State John Kerry and Saudi officials, including King Salman, to discuss greater support for ‘moderate’ Syrian rebels in response to Russian air strikes. The White House has claimed that Russia would not succeed in achieving a military solution to the conflict, but the United States is equally unlikely to enforce a military solution.

The JCPOA is a diplomatic breakthrough that will likely be far more successful in reducing Iran’s capacity to develop nuclear weapons than air or missile strikes. However, while Iran can no longer look to the nuclear option to give it a military advantage, or parity, it may consider other options. The strategic alignment of Israel and the Gulf States means that Obama has greater leverage to use arms deals to maintain the support of his Gulf allies, but a result of these deals is that a huge amount of conventional weaponry is being poured into the Gulf and from there to regional conflicts.

Many of these conflicts involve Iranian proxies, and Iran may compensate for its lack of either nuclear or conventional leverage by increasing military support for these proxies, including those in Syria and Yemen. The United States’ method of securing regional support for the JCPOA thus adds fuel to the fire of regional conflicts and humanitarian crises, and makes diplomatic outcomes, whether in Syria or Yemen, ever more distant.

Finbar Anderson is Communications Intern with Oxford Research Group.  Having lived and studied in Egypt, he has recently completed a Master’s degree in History of International Relations, focusing on the politics of the Middle East, at the London School of Economics. 

The ban on women serving in close combat units in the British military was recently lifted by former Prime Minister David Cameron. This marks a step towards bringing the British military into the modern age. 

Background

On 08 July 2016 at the NATO summit in Warsaw, then British Prime Minister David Cameron publicly announced a long awaited decision by the British military to remove all effective barriers for women to participate in combat jobs in the British Military. The decision came after a two-year in-depth study that examined multiple facets of the issue of women serving in combat related vocations, such as physiological problems, unit cohesion, recruiting, combat effectiveness, deployability, and survivability.

The study determined that female physiology created a scenario that resulted in higher musculoskeletal injuries in physical training situations, but it also posited a solution.  The study further found that a decrease in injuries related to training has a direct impact on the ability for units to deploy and survive in combat situations. Moreover, the majority of injuries would be prevented by changing the way physical training is conducted and the way that combat gear is carried and used.  In an effort to “make the most of all their [women’s] talent”, while still retaining the high quality of the training of military forces, the British Military Service Chiefs have determined that operational standards will not be lowered to suit females who want to serve in combat roles.  They propose rigorous communication between soldiers and supervisors, specific training adapted to the physiology of all soldiers, the implementation of cultural change and cultural training, leadership training to increase unit cohesion, and a phased implementation of women in combat units.

The move was hailed by many as a progressive step, bringing Britain into the 21^st century while aligning the British military with their Canadian, Australian, and United States allies who have already moved to allow women to serve in combat roles.  Some critics, however, have cited long-held arguments, now largely disproven, as to why women should not serve in combat roles in the British military.  Retired Colonel Richard Kemp, former Commander of the British Forces in Afghanistan in 2003, claimed in several recent interviews that the inclusion of women in combat roles in the British Military will, inevitably, result in a lowering of training standards to ensure adequate female participation, despite definitive statements made to the contrary by the British Military Service Chiefs.  Critics of the move argue that currently only 4.5-5% of British women would be able to pass the requisite physical standards.  However, there is no comparable percentage for British males in the general population that would be able to meet the same standards.  Kemp further supposes that those women able to pass the inevitably lower training standards will “become the weak link in an infantry team” thus fostering resentment among their male colleagues, another claim that does not appear to hold up under serious and critical scrutiny.

Arguments Women in Combat

The first type of argument against women serving in combat roles cites the biological limitations of the female body in combat operations.  In the case of the British military, criticisms of the biological limitations of women are frequently related to physiology.  Essentially, the arguments against women serving in combat relate to the frequency of musculoskeletal injuries caused by disproportionate upper body strength and lower load bearing ability seen in training.  While raw data obtained from a two-year study tends to support the assertion that females are more prone to musculoskeletal injuries during training, the solution to the issue is not to deny women the opportunity to serve in combat roles, but to modify physical fitness training so that the potential for injury is minimized while the benefit to physical fitness is maximized.  Studies of modified physical fitness training has shown to reduce injuries by over 47% among both men and women.

The second type of argument against women serving in combat roles cites the psychological limitations of female psyche in combat operations.  In particular, these arguments stress the sensitivity of women, their “natural” tendency to nurture, and an asserted inability to perform under intense pressure.  Setting aside the fact not all women are nurturers, it has been proven time and again that women can and do perform well in combat.  Women have seen combat in both Iraq and Afghanistan, largely due to guerilla warfare and insurgency tactics, and have performed well in those instances.  In one case, USMC 2^nd Lieutenant Rebecca Turpin was directing a convoy that fell victim to multiple IEDs and an ambush but successfully escaped the situation with her convoy, receiving the Navy and Marine Corps Commendation Medal with a distinction for valor.  In another case, US Army PFC Monica Lin Brown was awarded the Silver Star for providing lifesaving medical care under direct mortar fire (6 women who fought in direct combat). Furthermore, studies in the US have shown that women and men who experience combat develop Post-Traumatic Stress Disorder (PTSD) at similar rates, but note that males disproportionately deal with this trauma by turning to alcohol and violence while females tend to take advantage of available mental health resources.

A third type of argument against women serving in combat roles cites the biological effects that the physical presence of women will have on male soldiers.  Critics like Colonel Kemp have claimed that the presence of a female in a combat unit will distract male soldiers because the development of romantic feelings is inevitable in such circumstances.  These arguments rest on a few critical assumptions: 1) that all male soldiers are heterosexual (and not attracted to their male colleagues), 2) that male soldiers will find any female in their combat unit romantically attractive, and 3) that male soldiers will not be able to control their own desires when they encounter female soldiers.  Biological effects arguments also include arguments claiming that the inclusion of women in combat roles will increase incidences of sexual assault in combat units.  Some arguments further claim that, because many of the military actions in the world today are occurring in cultures that prize heteronormativity, female soldiers will not be accorded the same respect as male soldiers, and in fact, may be victims of sexual assault if captured.  This phenomenon that has anecdotally and repeatedly been shown to be a false assumption not based on an understanding of cultural practices in these regions that view all soldiers, regardless of sex, in a masculine sense.  These arguments are a shrouded attempt at victim blaming, in which it is the fault of the sexual assault victim that she (or he) was assaulted in the first place, rather than placing the onus for the act on the perpetrator.  The remedy for the phenomenon of combat rape is two-fold: develop reporting procedures that not only protect the victim but also vigorously prosecute cases of sexual assault if and when they occur, and work to change the pervasive masculinist and sexist culture that is pervasive in military units.

The final strand of arguments against women serving in combat roles cites the psychological effects that the physical presence of women will have on male soldiers in combat.  These arguments tend to assume that males will see themselves in a chivalrously protective role over their fellow female soldiers, and will experience significant stress when and if those female soldiers are injured or killed in combat.  Given the large portion of male combat soldiers returning home with PTSD related to the trauma of seeing their male colleagues injured or killed, it may be that the issue with psychological trauma is not so much the biological sex of the injured soldier but the effect of witnessing the trauma happen in the first place.

Notable Criticism

Kemp’s arguments follow four familiar strands of objection that have been argued in all countries where the participation of women in combat has been the subject of consideration.  They assert rather archaic notions of physical and mental inability of women to work effectively with their male counterparts, and emphasize how the well-intentioned male combat soldiers will be forced to change their ways to accommodate females in combat.  Notwithstanding the fact that the basis of each of his arguments has been refuted by an intensive, multi-modal, scientific study of the effects of the participation of women in combat, Kemp and others sharing his sentiments continue arguing against proponents of inclusion considered to be “politicians desperate to be seen as ‘progressive’, feminist zealots, and ideologues hell-bent on equality of opportunity without exception”.

Current Studies

A study by Ellen Haring (What Women Bring) found that collective unit intelligence increased with an increase in the percentage of women in the military unit.  Her study further showed that, in cases where women were allowed to participate in combat vocations, they performed just as well as, or even better than their male colleagues, earning high distinctions while under direct fire from enemy combatants.

Allowing and encouraging women to take on combat vocations in military units is a large step towards reducing rampant sexism and misogyny in the military.  But again, it is only one step.  Additional work will need to be done to change a military culture that is traditionally sexist and even misogynistic.  Time will tell if the British military will have the same success of integrating female soldiers into combat vocations as Australia, Canada, and to a lesser extent, the United States.  Two things are certain, however: The British military is well informed on how to make the transition as easy and as effective as possible, and they are not afraid of making the changes necessary to bring the British military into the modern age.

Lisa DeLance is a Ph.D. Candidate at the University of California, Riverside studying Mesoamerican Archaeology. Her dissertation project examines the social and political implications for the use and deposition of ceramic figurines at the site of Cahal Pech, Belize. As a graduate student, she authored the entry for “Women in Combat” for the international Encyclopedia of Gender and Sexuality Studies, published in 2016. She obtained her Bachelor’s degree from the University of Minnesota in Sociology of Law, Crime, and Deviance where her research focused on gendered power relations during the Chinese Cultural Revolution. An Iraq War veteran, DeLance is especially interested in the institutionalized use of power and the intersections between the use of power, gender, and sexuality.